Bob Pease – författare

This book argues that the concept of care is a political and a moral concept. As such, it enables us to examine moral and political life through a radically different lens. The editors and contributors to the book argue that care has the potential to interrogate relationships of power and to be a tool for radical political analysis for an emerging critical social work that is concerned with human rights and social justice.The book brings a critical ethics of care into the realm of theory and practice in social work. Informed by critical theory, feminism, intersectionality and post-colonialism, the book interrogates the concept of care in a wide range of social work settings. It examines care in the context of social neglect, interdisciplinary perspectives, the responsibilisation agenda in social work and the ongoing debate about care and justice. It situates care in the settings of mental health, homelessness, elder care, child protection, asylum seekers and humanitarian aid. It further demonstrates what can be learnt about care from the post-colonial margins, Aboriginal societies, LGBTI communities and disability politics. It demonstrates ways of transforming the politics and practices of care through the work of feminist mothers, caring practices by men, meditations on love, rethinking self-care, extending care to the natural environment and the principles informing cross-species care.The book will be invaluable to social workers, human service practitioners and managers who are involved in the practice of delivering care, and it will assist them to challenge the punitive and hurtful strategies of neoliberal rationalisation. The critical theoretical focus of the book has significance beyond social work, including nursing, psychology, medicine, allied health and criminal justice.

This book seeks to trouble taken-for-granted assumptions of anthropocentrism and humanism in social work - those which perpetuate human privilege and human exceptionalism. The edited collection provides a different imaginary for social work by introducing ways of thinking otherwise that challenge human exceptionalism. Social work is at heart a liberal humanist project informed by a strong human rights framework. This edited collection draws on the literature on affect, feminist new materialism and critical posthumanism to critique the liberal framework, which includes human rights. Disrupting the anthropocentrism in social work which positions humans as an elite species at the centre of world history, this book develops an ethical sensibility that values entanglements of humans, non-human life and the natural environment. The book provides new insights into environmental destruction, human-animal relations, gender inequality and male dominance, as well as indigenous and settler/colonial issues and critical and green social work. It will be of interest to all scholars and students of social work, community development, social policy and development studies more broadly.

This book seeks to trouble taken-for-granted assumptions of anthropocentrism and humanism in social work - those which perpetuate human privilege and human exceptionalism. The edited collection provides a different imaginary for social work by introducing ways of thinking otherwise that challenge human exceptionalism. Social work is at heart a liberal humanist project informed by a strong human rights framework. This edited collection draws on the literature on affect, feminist new materialism and critical posthumanism to critique the liberal framework, which includes human rights. Disrupting the anthropocentrism in social work which positions humans as an elite species at the centre of world history, this book develops an ethical sensibility that values entanglements of humans, non-human life and the natural environment. The book provides new insights into environmental destruction, human-animal relations, gender inequality and male dominance, as well as indigenous and settler/colonial issues and critical and green social work. It will be of interest to all scholars and students of social work, community development, social policy and development studies more broadly.

Transforming Social Work Practice shows that postmodern theory offers new strategies for social workers concerned with political action and social justice. It explores ways of developing practice frameworks, paradigms and principles which take advantage of the perspectives offered by postmodern theory without totally abandoning the values of modernity and the Enlightenment project of human emancipation. Case studies demonstrate how these perspectives can be applied to practice.

Transforming Social Work Practice shows that postmodern theory offers new strategies for social workers concerned with political action and social justice. It explores ways of developing practice frameworks, paradigms and principles which take advantage of the perspectives offered by postmodern theory without totally abandoning the values of modernity and the Enlightenment project of human emancipation. Case studies demonstrate how these perspectives can be applied to practice.

The International Encyclopedia of Men and Masculinities offers a comprehensive guide to the current state of scholarship about men, masculinities, and gender around the world. The Encyclopedia's coverage is comprehensive across three dimensions: areas of personal and social life, academic disciplines, and cultural and historical contexts and formations.The Encyclopedia: examines every area of men's personal and social lives as shaped by gendercovers masculinity politics, the men's groups and movements that have tried to change men's rolespresents entries on working with particular groups of boys or men, from male patients to men in prisonincorporates cross-disciplinary perspectives on and examinations of men, gender and gender relationsgives comprehensive coverage of diverse cultural and historical formations of masculinity and the bodies of scholarship that have documented them. The Encyclopedia of Men and Masculinities is composed of over 350 free-standing entries written from their individual perspectives by eminent scholars in their fields. Entries are organized alphabetically for general ease of access but also listed thematically at the front of the encyclopedia, for the convenience of readers with specific areas of interest.

This edited volume contributes an important collection of chapters to the growing theoretical and empirical work being undertaken at the international level on men and migration. The chapters presented here focus on what we might call ‘migratory masculinities': the experiences men have of masculinity upon immigration into another national, ethnic, and cultural context. How do these men (re)construct their conceptions of masculinity? Where are the points of tension, ambivalence or assimilation in this process? Featuring interviews and data drawn from migrants working and living in Australia, this book explores how the gender identity of men from non-English-speaking backgrounds is influenced by the experiences of migration and settlement in an English-speaking culture, across various cultural spheres such as work, leisure, family life and religion.

Via a wide range of case studies, this book examines new forms of resistance to social injustices in contemporary Western societies. Resistance requires agency, and agency is grounded in notions of the subject and subjectivity. How do people make sense of their subjectivity as they are constructed and reconstructed within relations of power? What kinds of subjectivities are needed to struggle against forms of dominance and claim recognition? The participants in the case studies are challenging forms of dominance and subordination grounded in class, race, culture, nationality, sexuality, religion, age, disability and other forms of social division. It is a premise of this book that new and/or reconstructed forms of subjectivity are required to challenge social relations of subordination and domination. Thus, the transformation of subjectivity as well as the restructuring of oppressive power relations is necessary to achieve social justice. By examining the construction of subjectivity of particular groups through an intersectional lens, the book aims to contribute to theoretical accounts of how subjects are constituted and how they can develop a critical distance from their positioning.

The International Encyclopedia of Men and Masculinities offers a comprehensive guide to the current state of scholarship about men, masculinities, and gender around the world. The Encyclopedia's coverage is comprehensive across three dimensions: areas of personal and social life, academic disciplines, and cultural and historical contexts and formations.The Encyclopedia: examines every area of men's personal and social lives as shaped by gendercovers masculinity politics, the men's groups and movements that have tried to change men's rolespresents entries on working with particular groups of boys or men, from male patients to men in prisonincorporates cross-disciplinary perspectives on and examinations of men, gender and gender relationsgives comprehensive coverage of diverse cultural and historical formations of masculinity and the bodies of scholarship that have documented them. The Encyclopedia of Men and Masculinities is composed of over 350 free-standing entries written from their individual perspectives by eminent scholars in their fields. Entries are organized alphabetically for general ease of access but also listed thematically at the front of the encyclopedia, for the convenience of readers with specific areas of interest.

This edited volume contributes an important collection of chapters to the growing theoretical and empirical work being undertaken at the international level on men and migration. The chapters presented here focus on what we might call ‘migratory masculinities': the experiences men have of masculinity upon immigration into another national, ethnic, and cultural context. How do these men (re)construct their conceptions of masculinity? Where are the points of tension, ambivalence or assimilation in this process? Featuring interviews and data drawn from migrants working and living in Australia, this book explores how the gender identity of men from non-English-speaking backgrounds is influenced by the experiences of migration and settlement in an English-speaking culture, across various cultural spheres such as work, leisure, family life and religion.

One of the most central issues for women's prospects for equality is whether man can and will change. Changing the social relations of gender will involve changing men's subjectives as well as their daily practices. This book asks whether this is possible.

Bob Pease examines how men, who are supportive of feminism, are responding to the feminist challenge, through an exploration of their experiences and dilemmas in trying to live out their feminist commitment and resist hegemonic forms of masculinity.

The book is driven by practical as well as theoretical concerns, and aims to develop strategies that will promote the process of change towards equality in gender relations. Drawing on a critical postmodern theoretical framework, Pease argues that it is possible for men to reposition themselves in patriarchal discourses and to reformulate their interests in challenging gender domination.

Recreating Men is an invaluable reading for academics and students of gender studies, and of interest to students of sociology, psychology and political sociology.

One of the most central issues for women's prospects for equality is whether man can and will change. Changing the social relations of gender will involve changing men's subjectives as well as their daily practices. This book asks whether this is possible.

Bob Pease examines how men, who are supportive of feminism, are responding to the feminist challenge, through an exploration of their experiences and dilemmas in trying to live out their feminist commitment and resist hegemonic forms of masculinity.

The book is driven by practical as well as theoretical concerns, and aims to develop strategies that will promote the process of change towards equality in gender relations. Drawing on a critical postmodern theoretical framework, Pease argues that it is possible for men to reposition themselves in patriarchal discourses and to reformulate their interests in challenging gender domination.

Recreating Men is an invaluable reading for academics and students of gender studies, and of interest to students of sociology, psychology and political sociology.

This book brings together the emerging insights of what posthumanism, new materialism and affect theory mean for ‘the man question’. The contributors to this book interrogate the question of how ‘Man’ as a gendered being is entangled with nature, culture, materiality and corporeality, and they explore ways to unsettle men’s sense of sovereignty to decentre anthropocentric masculinity. Men have to move from the centre of privilege which grants them supremacy before they can open themselves to the decentred, embodied, affective, vulnerable and relational self that is necessary to embrace the posthuman. This book explores the extent to which this is possible.The book will be of interest to academics, students and scholars across a range of disciplines who are engaging with the intersections of feminist studies with posthumanism and new materialism, especially as they relate to critical studies of men and masculinities. Chapters on fathering, pornography, ageing, affect, embodiment, entanglements with technology and nature and the implications of these issues for changing men and masculinities and the politics of critical masculinity studies’ engagement with posthuman feminisms will interest students and academics across these diverse disciplines.

This book brings together the emerging insights of what posthumanism, new materialism and affect theory mean for ‘the man question’. The contributors to this book interrogate the question of how ‘Man’ as a gendered being is entangled with nature, culture, materiality and corporeality, and they explore ways to unsettle men’s sense of sovereignty to decentre anthropocentric masculinity. Men have to move from the centre of privilege which grants them supremacy before they can open themselves to the decentred, embodied, affective, vulnerable and relational self that is necessary to embrace the posthuman. This book explores the extent to which this is possible.The book will be of interest to academics, students and scholars across a range of disciplines who are engaging with the intersections of feminist studies with posthumanism and new materialism, especially as they relate to critical studies of men and masculinities. Chapters on fathering, pornography, ageing, affect, embodiment, entanglements with technology and nature and the implications of these issues for changing men and masculinities and the politics of critical masculinity studies’ engagement with posthuman feminisms will interest students and academics across these diverse disciplines.

This book aims to expand and enrich understandings of violences by focusing on gendered continuities, interconnections and intersections across multiple forms and manifestations of men’s violence. In actively countering, both, the compartmentalisation of studies of violence by ‘type’ and form, and the tendency to conceptualise violence narrowly, it aims to flesh out – not delimit – understandings of violence.Bringing together cross-disciplinary, indeed transdisciplinary, perspectives, this book addresses how –what are often seen as – specific and separate violences connect closely and intricately with wider understandings of violence, how there are gendered continuities between violences and how gendered violences take many forms and manifestations and are themselves intersectional. Grounded by the recognition that violence is, itself, a form of inequality, the contributors to this volume traverse the intersectional complexities across, both, experiences of violent inequality, and what is seen to ‘count’ as violence.The international scope of this book will be of interest to students and academics across many fields, including sociology, criminology, psychology, social work, politics, gender studies, child and youth studies, military and peace studies, environmental studies and colonial studies, as well as practitioners, activists and policymakers engaged in violence prevention.

This book aims to expand and enrich understandings of violences by focusing on gendered continuities, interconnections and intersections across multiple forms and manifestations of men’s violence. In actively countering, both, the compartmentalisation of studies of violence by ‘type’ and form, and the tendency to conceptualise violence narrowly, it aims to flesh out – not delimit – understandings of violence.Bringing together cross-disciplinary, indeed transdisciplinary, perspectives, this book addresses how –what are often seen as – specific and separate violences connect closely and intricately with wider understandings of violence, how there are gendered continuities between violences and how gendered violences take many forms and manifestations and are themselves intersectional. Grounded by the recognition that violence is, itself, a form of inequality, the contributors to this volume traverse the intersectional complexities across, both, experiences of violent inequality, and what is seen to ‘count’ as violence.The international scope of this book will be of interest to students and academics across many fields, including sociology, criminology, psychology, social work, politics, gender studies, child and youth studies, military and peace studies, environmental studies and colonial studies, as well as practitioners, activists and policymakers engaged in violence prevention.

This book argues that the concept of care is a political and a moral concept. As such, it enables us to examine moral and political life through a radically different lens. The editors and contributors to the book argue that care has the potential to interrogate relationships of power and to be a tool for radical political analysis for an emerging critical social work that is concerned with human rights and social justice.The book brings a critical ethics of care into the realm of theory and practice in social work. Informed by critical theory, feminism, intersectionality and post-colonialism, the book interrogates the concept of care in a wide range of social work settings. It examines care in the context of social neglect, interdisciplinary perspectives, the responsibilisation agenda in social work and the ongoing debate about care and justice. It situates care in the settings of mental health, homelessness, elder care, child protection, asylum seekers and humanitarian aid. It further demonstrates what can be learnt about care from the post-colonial margins, Aboriginal societies, LGBTI communities and disability politics. It demonstrates ways of transforming the politics and practices of care through the work of feminist mothers, caring practices by men, meditations on love, rethinking self-care, extending care to the natural environment and the principles informing cross-species care.The book will be invaluable to social workers, human service practitioners and managers who are involved in the practice of delivering care, and it will assist them to challenge the punitive and hurtful strategies of neoliberal rationalisation. The critical theoretical focus of the book has significance beyond social work, including nursing, psychology, medicine, allied health and criminal justice.

In the examination of gender as a driving force in disasters, too little attention has been paid to how women’s or men’s disaster experiences relate to the wider context of gender inequality, or how gender-just practice can help prevent disasters or address climate change at a structural level.With a foreword from Kenneth Hewitt, an afterword from Raewyn Connell and contributions from renowned international experts, this book helps address the gap. It explores disasters in diverse environmental, hazard, political and cultural contexts through original research and theoretical reflection, building on the under-utilized orientation of critical men’s studies. This body of thought, not previously applied in disaster contexts, explores how men gain, maintain and use power to assert control over women. Contributing authors examine the gender terrain of disasters 'through men's eyes,' considering how diverse forms of masculinities shape men’s efforts to respond to and recover from disasters and other climate challenges. The book highlights both the high costs paid by many men in disasters and the consequences of dominant masculinity practices for women and marginalized men. It concludes by examining how disaster risk can be reduced through men's diverse efforts to challenge hierarchies around gender, sexuality, disability, age and culture.

In the examination of gender as a driving force in disasters, too little attention has been paid to how women’s or men’s disaster experiences relate to the wider context of gender inequality, or how gender-just practice can help prevent disasters or address climate change at a structural level.With a foreword from Kenneth Hewitt, an afterword from Raewyn Connell and contributions from renowned international experts, this book helps address the gap. It explores disasters in diverse environmental, hazard, political and cultural contexts through original research and theoretical reflection, building on the under-utilized orientation of critical men’s studies. This body of thought, not previously applied in disaster contexts, explores how men gain, maintain and use power to assert control over women. Contributing authors examine the gender terrain of disasters 'through men's eyes,' considering how diverse forms of masculinities shape men’s efforts to respond to and recover from disasters and other climate challenges. The book highlights both the high costs paid by many men in disasters and the consequences of dominant masculinity practices for women and marginalized men. It concludes by examining how disaster risk can be reduced through men's diverse efforts to challenge hierarchies around gender, sexuality, disability, age and culture.

Via a wide range of case studies, this book examines new forms of resistance to social injustices in contemporary Western societies. Resistance requires agency, and agency is grounded in notions of the subject and subjectivity. How do people make sense of their subjectivity as they are constructed and reconstructed within relations of power? What kinds of subjectivities are needed to struggle against forms of dominance and claim recognition? The participants in the case studies are challenging forms of dominance and subordination grounded in class, race, culture, nationality, sexuality, religion, age, disability and other forms of social division. It is a premise of this book that new and/or reconstructed forms of subjectivity are required to challenge social relations of subordination and domination. Thus, the transformation of subjectivity as well as the restructuring of oppressive power relations is necessary to achieve social justice. By examining the construction of subjectivity of particular groups through an intersectional lens, the book aims to contribute to theoretical accounts of how subjects are constituted and how they can develop a critical distance from their positioning.

Globally, social workers are committed to human rights and challenging unjust social structures. However, their close ties to the state often reinforce such systems of oppression. The first to apply abolitionist theory from international perspectives to social work, this book examines this contradiction, exploring whether social work can embrace radical change while operating within state structures. Bringing together scholars from the United States, Canada, England, Ireland, Scotland, Finland, Australia and Aotearoa New Zealand, it explores alternatives for addressing issues such as child protection, mental health, violence against women, drug use, violent extremism, homelessness and Indigenous sovereignty. Essential reading for academics, researchers, students, human service practitioners and social activists, this book interrogates the implications of social work’s complicity with systems that perpetuate oppression and social injustice.

Globally, social workers are committed to human rights and challenging unjust social structures. However, their close ties to the state often reinforce such systems of oppression. The first to apply abolitionist theory from international perspectives to social work, this book examines this contradiction, exploring whether social work can embrace radical change while operating within state structures. Bringing together scholars from the United States, Canada, England, Ireland, Scotland, Finland, Australia and Aotearoa New Zealand, it explores alternatives for addressing issues such as child protection, mental health, violence against women, drug use, violent extremism, homelessness and Indigenous sovereignty. Essential reading for academics, researchers, students, human service practitioners and social activists, this book interrogates the implications of social work’s complicity with systems that perpetuate oppression and social injustice.

Much work has been produced in recent years regarding critical studies of men‘s practices utilizing various feminist and pro-feminist perspectives. This book widens what has hitherto been a dialogue primarily within the Western democracies. The editors have brought together a number of established and new scholars to provide a broader critical analysis of men‘s practices across a wide range of socio-cultural settings. Particular attention is given to the fact that most studies of globalization and transnational social policy have tended not to encompass issues of men‘s practices at all.Issues covered within this volume include: men as carers of children or other adults; men as professional welfare workers; men‘s health, crime and sexual violence; and men‘s practices in organizations. Several contributions explore the complex transnational intersections and interactions occurring in the way men‘s practices are developing across the globe. In addition to this comparative analysis, a wide and carefully selected range of national studies are included from Europe, the Americas, and Asia, as well as Australia and South Africa.A Man‘s World? will be invaluable reading for academics and students of sociology, gender studies, comparative social policy, social and community work, and development studies.