Brandon Dotson – författare

The result of the authors’ painstaking documentation of over 1,500 Tibetan copies of the Sutra of Limitless Life from Dunhuang, now kept in the British Library’s Stein Collection, this book provides a detailed study of the sutra copies, how they were produced for the Tibetan emperor in ninth-century Dunhuang, and how they were conserved in twentieth-century England. It explores the lives of Dunhuang’s multi-ethnic scribes, editors, and administrators and reveals how their practices changed in a short period of time during the 820s. In addition, the book surveys the significant differences across the multiple Tibetan and Chinese versions of the Sutra of Limitless Life (Tib. Tshe dpag du myed pa’i mdo; Ch. Wuliangshou zongyao jing; Skt. Aparimitāyuḥ sūtra) circulating in Dunhuang at this time, and introduces a previously unknown Tibetan version. Through working with such a large cross section of the Stein Collection, and by coming to terms with one of the single largest groups of Dunhuang manuscripts, the book provides new insights into how these manuscripts were documented and conserved, on their way from Dunhuang through Khotan to London and at the British Museum, India Office Library, and British Library.

The study of the rise and institutions of the Tibetan empire of the seventh to ninth centuries, and of the continuing development of Tibetan civilization during the obscure period that followed, have aroused growing interest among scholars of Inner Asia in recent decades. The six contributions presented here represent refinements in substance and method characterizing current work in this area. A chapter by Brandon Dotson provides a new perspective on law and divination under the empire, while the post-imperial international relations of the Tsong kha kingdom are analyzed by Bianca Horlemann. In “The History of the Cycle of Birth and Death”, Yoshiro Imaeda’s investigation of a Dunhuang narrative appears in a revised edition, in English for the first time. The problem of oral transmission in relation to the Tibetan Dunhuang texts is then taken up in the contribution of Sam van Schaik. In the final section, Matthew Kapstein and Carmen Meinert consider aspects of Chinese Buddhism in their relation to religious developments in Tibet.