Lewis Doney – författare

Bringing Buddhism to Tibet is a landmark study of the Dba’ bzhed, a text recounting the introduction of Buddhism to Tibet. The narrative of Buddhism’s arrival in Tibet is known from a number of versions, but the Dba’ bzhed—preserved in a single manuscript—is the oldest complete copy. Although the Dba’ bzhed stands at the head of a long tradition of history writing in the Tibetan language, and has been known for more than two decades, this book provides a full transcription of the Tibetan for the first time, together with a new translation. The book also introduces Tibetan history and the Dba’ bzhed with several introductory chapters on various aspects of the text by experienced scholars in the field of Tibetan philology. These detailed studies provide analysis of the text’s narrative context, its position within traditional and current historiography, and the organisation and structure of the text itself and its antecedents. Bringing Buddhism to Tibet is essential reading for anyone interested in Tibetan history and kingship, the nature of Tibetan historical narrative or the traditions of text transmission and codicology. The book will also be of general interest to students of Buddhism and the spread of Buddhism across Asia.

The result of the authors’ painstaking documentation of over 1,500 Tibetan copies of the Sutra of Limitless Life from Dunhuang, now kept in the British Library’s Stein Collection, this book provides a detailed study of the sutra copies, how they were produced for the Tibetan emperor in ninth-century Dunhuang, and how they were conserved in twentieth-century England. It explores the lives of Dunhuang’s multi-ethnic scribes, editors, and administrators and reveals how their practices changed in a short period of time during the 820s. In addition, the book surveys the significant differences across the multiple Tibetan and Chinese versions of the Sutra of Limitless Life (Tib. Tshe dpag du myed pa’i mdo; Ch. Wuliangshou zongyao jing; Skt. Aparimitāyuḥ sūtra) circulating in Dunhuang at this time, and introduces a previously unknown Tibetan version. Through working with such a large cross section of the Stein Collection, and by coming to terms with one of the single largest groups of Dunhuang manuscripts, the book provides new insights into how these manuscripts were documented and conserved, on their way from Dunhuang through Khotan to London and at the British Museum, India Office Library, and British Library.