Brett De Bary – författare

Beginning with the immigrants who left poverty-ridden villages in China to try for a better livelihood in America, the narratives and extensive interviews of Longtime Californ’ tell the true story of the Chinese in America. A young Chinese girl tells of being sold into slavery, brought to America, and rescued by a missionary; men of Chinatown recall the awful conditions and long waits on Angel Island before being allowed into the country, and remember the backbreaking experience of building the railroads that opened the West. The young Chinese are also here: some are angry and frustrated, spending their time on street corners and in gang fights; other are Marxist radicals trying to create social, political, and economic change in Chinatown ghetto. And there are the workers who go back and forth each day to the garment factories and the shops, each with his or her own story to tell, each contributing his or her share to the country that is San Francisco Chinatown.   Throughout these and other stories the intricate patterns of Chinese life emerge as Chinese traditions and American customs combine to create the unique experience of Chinese-Americas, Longtime Californ’ goes beyond the hand laundries and restaurants with which Americans often associate the Chinese and unveils the secret societies, the powerful family associations, and the daily lives of the people of Chinatown.

How can a post-national Japanese Studies be defined? How might the postwar myth of a monoethnic Japan be historicized? Can new forms of nationalism be effectively criticized by evoking a spirit of nationalist democracy? This book contains a series of groundbreaking essays by major Japanese and American scholars seeking to locate "Japan" beyond the geographical and ideological boundaries established post-1945 and under the Cold War. Included are essays on such iconic cultural figures as Maruyama Masao and Takamura Kōtarō; on the impact of colonialism on prewar theories of race, language, and multi-culturalism; on gender and nationalism; on the critique of culturalist notions of the "native speaker" and "mother tongue," and on Asian nationalisms in the era of globalization.

How can a post-national Japanese Studies be defined? How might the postwar myth of a monoethnic Japan be historicized? Can new forms of nationalism be effectively criticized by evoking a spirit of nationalist democracy? This book contains a series of groundbreaking essays by major Japanese and American scholars seeking to locate "Japan" beyond the geographical and ideological boundaries established post-1945 and under the Cold War. Included are essays on such iconic cultural figures as Maruyama Masao and Takamura Kōtarō; on the impact of colonialism on prewar theories of race, language, and multi-culturalism; on gender and nationalism; on the critique of culturalist notions of the "native speaker" and "mother tongue," and on Asian nationalisms in the era of globalization.

Essays analyze the global movement to "reform" and standardize higher education as a translation of disciplinary technologies of new managerialism from business and industry to the university.

Essays analyze the global movement to "reform" and standardize higher education as a translation of disciplinary technologies of new managerialism from business and industry to the university.

The second volume of the Traces series, "Race" Panic and the Memory of Migration, explores complex relations between violence, historical memory, and the production of "ethnicity" and "race." Some essays analyze the panicked "othering" that has led to violence against Chinese Indonesians, and to the little-known massacres of Hui Muslims in nineteenth century China and of Cheju Islanders in Korea in 1948. Others examine the fraught discourses surrounding colonialism, immigration, citizenship, and nation-building in Australia, Taiwan, Japan, the United States, and Ireland. What new modes of inscribing experience might counter prejudice against migrant subjectivities? How can one articulate links between diverse subaltern struggles around the global movement of capital? Can shared memories of domination provide the basis for a cosmopolitanism more attentive to local identities?