Brian G. Henning – författare

This book examines from different perspectives the moral significance of non-human members of the biotic community and their omission from climate ethics literature. The complexity of life in an age of rapid climate change demands the development of moral frameworks that recognize and respect the dignity and agency of both human and non-human organisms. Despite decades of careful work in non-anthropocentric approaches to environmental ethics, recent anthologies on climate ethics have largely omitted non-anthropocentric approaches. This multidisciplinary volume of international scholars tackles this lacuna by presenting novel work on non-anthropocentric approaches to climate ethics. Written in an accessible style, the text incorporates sentiocentric, biocentric, and ecocentric perspectives on climate change.With diverse perspectives from both leading and emerging scholars of environmental ethics, geography, religious studies, conservation ecology, and environmental studies, this book will offer a valuable reading for students and scholars of these fields.

Despite there being deep lines of convergence between the philosophies of Alfred North Whitehead, C. S. Peirce, William James, John Dewey, and other classical American philosophers, it remains an open question whether Whitehead is a pragmatist, and conversation between pragmatists and Whitehead scholars have been limited. Indeed, it is difficult to find an anthology of classical American philosophy that includes Whitehead’s writings. These camps began separately, and so they remain. This volume questions the wisdom of that separation, exploring their connections, both historical and in application. The essays in this volume embody original and creative work by leading scholars that not only furthers the understanding of American philosophy, but seeks to advance it by working at the intersection of experience and reality to incite novel and creative thought. This exploration is long overdue. Specific questions that are addressed are: Is Whitehead a pragmatist? What contrasts and affinities exist between American pragmatism and Whitehead’s thought? What new questions, strategies, and critiques emerge by juxtaposing their distinct perspectives?

This book examines from different perspectives the moral significance of non-human members of the biotic community and their omission from climate ethics literature. The complexity of life in an age of rapid climate change demands the development of moral frameworks that recognize and respect the dignity and agency of both human and non-human organisms. Despite decades of careful work in non-anthropocentric approaches to environmental ethics, recent anthologies on climate ethics have largely omitted non-anthropocentric approaches. This multidisciplinary volume of international scholars tackles this lacuna by presenting novel work on non-anthropocentric approaches to climate ethics. Written in an accessible style, the text incorporates sentiocentric, biocentric, and ecocentric perspectives on climate change.With diverse perspectives from both leading and emerging scholars of environmental ethics, geography, religious studies, conservation ecology, and environmental studies, this book will offer a valuable reading for students and scholars of these fields.

This volume is the first authoritative, chronologically ordered, critically edited, and corrected collection of Alfred North Whitehead's published and unpublished essays and articles from 1886 until 1916, making it the scholarly standard for researching and referencing these essays.It includes papers published in academic journals as well as previously unknown essays, ranging from mathematics to physics through to education.

Volume 2 of the Critical Edition's 'Essays and Articles' (EA2) captures published and unpublished essays written by Whitehead from his early London period just after joining the Aristotelian Society in 1915 through to his retirement from Harvard in 1937 until his death in 1947.This volume includes previously unknown essays as well as papers published in academic journals and monographs. The better-known essays in this period those that were re-published in collections such as The Aims of Education (1929) and Essays in Science and Philosophy (1947) suffer from having too many variants, each with their own pagination and variations, making scholarly reference unnecessarily complicated. EA2, for the first time, presents all of Whitehead's non-monograph works in a single authoritative, chronologically ordered, critically edited, and corrected format, making these volumes the single scholarly standard for researching and referencing these essays.

Long-standing theories about Whitehead's early philosophical efforts can now be challenged or overturned. In this volume, leading Whitehead scholars address the ways in which the 1925-1927 Harvard lectures challenge or confirm previous understanding of Whitehead's published works, trace the development of Whitehead's thought in the crucial period after Science and the Modern World but before Process and Reality, examine Whitehead's singular guest lecture in Richard Clarke Cabot's seminar in social ethics a topic which Whitehead usually avoided and elucidate how these lectures be seen as a bridge between his mathematical and philosophical work.

This second volume in the critical edition reproduces more than 170 lectures delivered by Alfred North Whitehead at Harvard during his second and third years.For the first time, readers will be able to see the development of Whitehead’s philosophy during the crucial period between the publication of Science and the Modern World and his delivery of the Gifford lectures that would become Process and Reality, as he tests his theories in a classroom setting.These student notes provide the long-missing window into critical developments in Whitehead’s thinking during this time. They challenge longstanding speculations about when exactly Whitehead developed some of his most famous metaphysical concepts, as well as how those concepts are to be properly interpreted against the wider backdrop of his life and thought.Also included is a transcript of the only known lecture Whitehead delivered on the topic of ethics, two mid-year exams given to his students, and nearly 2,000 footnotes that provide additional context for the lectures and alternative student accounts of key passages.

Argues that, to make progress within environmental ethics, philosophers must explicitly engage in environmental metaphysics.Much of early environmental ethics was born out of the belief that the ecological crisis can only truly be solved by overcoming a pernicious worldview that limits all intrinsic value to human beings. Returning to this originating impulse, Value, Beauty, and Nature contends that, to make progress within environmental ethics, philosophers must explicitly engage in environmental metaphysics. Grounded in an organicist process worldview, Brian G. Henning shows that it is possible to make progress in key debates within environmental philosophy, including those concerning the nature of intrinsic value; anthropocentrism; hierarchy; the moral significance of beauty; the nature of individuality; teleology and the naturalistic fallacy; and worldview reconstruction. A Whiteheadian fallibilistic, naturalistic, event ontology allows for the recovery of systematic, speculative metaphysical thought without a revanchist movement toward a necessitarian philosophia perennis. Thus, in contrast to the claims of environmental pragmatists, Value, Beauty, and Nature demonstrates that environmental ethics would greatly benefit from an adequate metaphysical foundation and, of the candidate metaphysical systems, Alfred North Whitehead's philosophy of organism is the most adequate.

Argues that, to make progress within environmental ethics, philosophers must explicitly engage in environmental metaphysics.Much of early environmental ethics was born out of the belief that the ecological crisis can only truly be solved by overcoming a pernicious worldview that limits all intrinsic value to human beings. Returning to this originating impulse, Value, Beauty, and Nature contends that, to make progress within environmental ethics, philosophers must explicitly engage in environmental metaphysics. Grounded in an organicist process worldview, Brian G. Henning shows that it is possible to make progress in key debates within environmental philosophy, including those concerning the nature of intrinsic value; anthropocentrism; hierarchy; the moral significance of beauty; the nature of individuality; teleology and the naturalistic fallacy; and worldview reconstruction. A Whiteheadian fallibilistic, naturalistic, event ontology allows for the recovery of systematic, speculative metaphysical thought without a revanchist movement toward a necessitarian philosophia perennis. Thus, in contrast to the claims of environmental pragmatists, Value, Beauty, and Nature demonstrates that environmental ethics would greatly benefit from an adequate metaphysical foundation and, of the candidate metaphysical systems, Alfred North Whitehead's philosophy of organism is the most adequate.

This second volume in the critical edition reproduces more than 170 lectures delivered by Alfred North Whitehead at Harvard during his second and third years.For the first time, readers will be able to see the development of Whitehead’s philosophy during the crucial period between the publication of Science and the Modern World and his delivery of the Gifford lectures that would become Process and Reality, as he tests his theories in a classroom setting.These student notes provide the long-missing window into critical developments in Whitehead’s thinking during this time. They challenge longstanding speculations about when exactly Whitehead developed some of his most famous metaphysical concepts, as well as how those concepts are to be properly interpreted against the wider backdrop of his life and thought.Also included is a transcript of the only known lecture Whitehead delivered on the topic of ethics, two mid-year exams given to his students, and nearly 2,000 footnotes that provide additional context for the lectures and alternative student accounts of key passages.

This book examines the significance of Whitehead's first year of lectures at Harvard, recently published in the first volume of The Edinburgh Critical Edition of the Complete Works of Alfred North Whitehead.In these newly commissioned essays, leading Whitehead scholars ask a range of important questions: Do these lectures challenge or confirm previous understandings of Whitehead's published works? What is revealed about the development of Whitehead's thought in the crucial period after London but before the publication of Science and the Modern World? What should we make of concepts and terms that were introduced in these lectures but were never incorporated into subsequent publications? The lectures published in The Harvard Lectures of Alfred North Whitehead, 1924-1925: Philosophical Presuppositions of Science represent Whitehead's first American lectures in philosophy after a long career in England as a mathematician and throw new light on the development of his philosophy.Also included in this volume is the text of Whitehead's first lecture at Harvard, recently gifted to the Critical Edition of Whitehead, allowing for a clearer understanding of Whitehead's plans and goals for his first course of lectures in philosophy than has previously been possible. Brian G. Henning, Founding Executive Editor of the Critical Edition of Whitehead, is Professor of Philosophy and Environmental Studies at Gonzaga University in Spokane, Washington.

In these newly commissioned essays, leading Whitehead scholars ask a range of important questions about Whitehead’s first year of philosophy lectures. Do these lectures challenge or confirm previous understandings of Whitehead’s published works? What is revealed about the development of Whitehead’s thought in the crucial period after London but before the publication of Science and the Modern World? What should we make of concepts and terms that were introduced in these lectures but were never incorporated into subsequent publications? Also included is the text of Whitehead’s first lecture at Harvard, recently gifted to the Critical Edition, allowing for a clearer understanding of Whitehead’s plans and goals for his first course of lectures in philosophy than has previously been possible.