Bruce Gordon – författare

The Oxford Handbook of Calvin and Calvinism offers a comprehensive assessment of John Calvin and the tradition of Calvinism as it evolved from the sixteenth century to today. Featuring contributions from scholars who present the latest research on a pluriform religious movement that became a global faith. The volume focuses on key aspects of Calvin's thought and its diverse reception in Europe, the transatlantic world, Africa, South America, and Asia. Calvin's theology was from the beginning open to a wide range of interpretations and was never a static body of ideas and practices. Over the course of his life his thought evolved and deepened while retaining unresolved tensions and questions that created a legacy that was constantly evolving in different cultural contexts. Calvinism itself is an elusive term, bringing together Christian communities that claim a shared heritage but often possess radically distinct characters. The Handbook reveals fascinating patterns of continuity and change to demonstrate how the movement claimed the name of the Genevan reformer but was moulded by an extraordinary range of religious, intellectual and historical influences, from the Enlightenment and Darwinism to indigenous African beliefs and postmodernism. In its global contexts, Calvinism has been continuously reimagined and reinterpreted. This collection throws new light on the highly dynamic and fluid nature of a deeply influential form of Christianity.

This volume of essays provides a comprehensive treatment of a very significant component of the societies of late medieval and early modern Europe: the dead. It argues that to contemporaries the 'placing' of the dead, in physical, spiritual and social terms, was a vitally important exercise, and one which often involved conflict and complex negotiation. The contributions range widely geographically, from Scotland to Transylvania, and address a spectrum of themes: attitudes towards the corpse, patterns of burial, forms of commemoration, the treatment of dead infants, the nature of the afterlife and ghosts. Individually the essays help to illuminate several current historiographical concerns: the significance of the Black Death, the impact of the protestant and catholic Reformations, and interactions between 'elite' and 'popular' culture. Collectively, by exploring the social and cultural meanings of attitudes towards the dead, they provide insight into the way these past societies understood themselves.

This volume of essays provides a comprehensive treatment of a very significant component of the societies of late medieval and early modern Europe: the dead. It argues that to contemporaries the 'placing' of the dead, in physical, spiritual and social terms, was a vitally important exercise, and one which often involved conflict and complex negotiation. The contributions range widely geographically, from Scotland to Transylvania, and address a spectrum of themes: attitudes towards the corpse, patterns of burial, forms of commemoration, the treatment of dead infants, the nature of the afterlife and ghosts. Individually the essays help to illuminate several current historiographical concerns: the significance of the Black Death, the impact of the protestant and catholic Reformations, and interactions between 'elite' and 'popular' culture. Collectively, by exploring the social and cultural meanings of attitudes towards the dead, they provide insight into the way these past societies understood themselves.

John Calvin's Institutes of the Christian Religion is a defining book of the Reformation and a pillar of Protestant theology. First published in Latin in 1536 and in Calvin's native French in 1541, the Institutes argues for the majesty of God and for justification by faith alone. The book decisively shaped Calvinism as a major religious and intellectual force in Europe and throughout the world. Here, Bruce Gordon provides an essential biography of Calvin's influential and enduring theological masterpiece, tracing the diverse ways it has been read and interpreted from Calvin's time to today. Gordon explores the origins and character of the Institutes, looking closely at its theological and historical roots, and explaining how it evolved through numerous editions to become a complete summary of Reformation doctrine. He shows how the development of the book reflected the evolving thought of Calvin, who instilled in the work a restlessness that reflected his understanding of the Christian life as a journey to God. Following Calvin's death in 1564, the Institutes continued to be reprinted, reedited, and reworked through the centuries.Gordon describes how it has been used in radically different ways, such as in South Africa, where it was invoked both to defend and attack the horror of apartheid. He examines its vexed relationship with the historical Calvin--a figure both revered and despised--and charts its robust and contentious reception history, taking readers from the Puritans and Voltaire to YouTube, the novels of Marilynne Robinson, and to China and Africa, where the Institutes continues to find new audiences today.

The Swiss Reformation was a seminal event of the sixteenth century which created a Protestant culture whose influence spread across Europe from Transylvania to Scotland. Offers the first comprehensive study of the Swiss Reformation and argues that the movement must be understood in terms of the historical evolution of the Swiss Confederation, its unique and fluid structures, the legacy of the mercenary trade, the distinctive character of Swiss theology, the powerful influence of Renaissance humanism, and, most decisively, the roles played by the dominant figures, Huldrych Zwingli and Heinrich Bullinger. Marked by astounding creative energy, incendiary preaching, burning political passions, peasant revolts, and breath-taking scholarship, as well as by painful divisions, civil war, executions and dashed hopes, the story of the Swiss Reformation is told with extensive use of primary sources. Explores the narrative of events before turning to consider themes such as the radical opposition, church and community, daily life in the Confederation, cultural achievements and the Swiss place in the wider European Reformation world.

Sebastian Castellio, linguist, humanist and religious reformer, is one of the most remarkable figures of the Reformation. Attracted by Calvin's reforms, Castellio moved to Geneva in the 1540s, where he wrote his influential work on educational reform. Ironically, it was Castellio's work as a scholar in Geneva, which was to lead to his falling out with Calvin, and ultimately his forced departure from Geneva and his resettlement in Basle. Exiled from Geneva, Castellio soon attracted a circle of like-minded reformers who opposed the intolerant attitude of Calvin, exemplified by the execution of the heretical Michael Servetus. It is Castellio's residence in Basle, where he developed his 'liberal' humanist approach to religious toleration in opposition to Calvin's dogmatic othodoxy, which forms the core of this study. It explores what toleration meant and how both sides argued their case. Much attention is paid to Castellio's most important work 'On Heretics', in which he argues against the execution of those who err in the faith. By telling the fascinating tale of Castellio's life, this work illuminates the furious debate which he unleashed and how it marked a crucial stage in the development of Protestant thought.

Following Zwingli explores history, scholarship, and memory in Reformation Zurich. The humanist culture of this city was shaped by a remarkable sodality of scholars, many of whom had been associated with Erasmus. In creating a new Christian order, Zwingli and his colleagues sought biblical, historical, literary, and political models to shape and defend their radical reforms. After Zwingli’s sudden death, the next generation was committed to the institutional and intellectual establishment of the Reformation through ongoing dialogue with the past. The essays of this volume examine the immediacy of antiquity, early Christianity, and the Middle Ages for the Zurich reformers. Their reading and appropriation of history was no mere rhetorical exercise or polemical defence. The Bible, theology, church institutions, pedagogy, and humanist scholarship were the lifeblood of the Reformation. But their appropriation depended on the interplay of past ideals with the pressing demands of a sixteenth-century reform movement troubled by internal dissention and constantly under attack. This book focuses on Zwingli’s successors and on their interpretations of the recent and distant past: the choices they made, and why. How those pasts spoke to the present and how they were heard tell us a great deal not only about the distinctive nature of Zurich and Zwinglianism, but also about locality, history, and religious change in the European Reformation.

Following Zwingli explores history, scholarship, and memory in Reformation Zurich. The humanist culture of this city was shaped by a remarkable sodality of scholars, many of whom had been associated with Erasmus. In creating a new Christian order, Zwingli and his colleagues sought biblical, historical, literary, and political models to shape and defend their radical reforms. After Zwingli’s sudden death, the next generation was committed to the institutional and intellectual establishment of the Reformation through ongoing dialogue with the past. The essays of this volume examine the immediacy of antiquity, early Christianity, and the Middle Ages for the Zurich reformers. Their reading and appropriation of history was no mere rhetorical exercise or polemical defence. The Bible, theology, church institutions, pedagogy, and humanist scholarship were the lifeblood of the Reformation. But their appropriation depended on the interplay of past ideals with the pressing demands of a sixteenth-century reform movement troubled by internal dissention and constantly under attack. This book focuses on Zwingli’s successors and on their interpretations of the recent and distant past: the choices they made, and why. How those pasts spoke to the present and how they were heard tell us a great deal not only about the distinctive nature of Zurich and Zwinglianism, but also about locality, history, and religious change in the European Reformation.

'Wonderful' JOHN BARTON'A stupendous intellectual achievement' ANDREW PETTEGREE'A stunning love song to the Bible . . . this will be a classic' CHINE MCDONALDThe remarkable story of the most influential book in human history.The Bible is the world's best-known text. Yet, it is a book that never was - its original form does not exist and probably never did. What we have is the inheritance of generation after generation of Christians who have sought to hear God speak. Available in over three thousand languages and taking innumerable forms, each version is a revelation, evolving as a reflection of its own culture and moment.Bruce Gordon traces the Bible's astounding journey from its emergence as a codex in the second century, to the Reformation, to the spectacular growth of Christianity in the Global South today. For centuries a source of inspiration, it has also been a tool for violence and oppression, weaponised in the name of colonialism, and it has expressed hopes for freedom in the struggle for liberation. Found in desert monasteries and Chinese house churches, in Byzantine cathedrals and Guatemalan villages, it has been a book in motion from its very beginnings, a product of more than two thousand years of wandering, restlessness and change.Breathtakingly global in scope, The Bible is a sweeping history of this sacred book told through the stories of its diverse human encounters in search of the divine - revealing not a static text but a living, dynamic cultural force.

'Wonderful' JOHN BARTON'A stupendous intellectual achievement' ANDREW PETTEGREE'A stunning love song to the Bible . . . this will be a classic' CHINE MCDONALDThe remarkable story of the most influential book in human history.The Bible is the world's best-known text. Yet, it is a book that never was - its original form does not exist and probably never did. What we have is the inheritance of generation after generation of Christians who have sought to hear God speak. Available in over three thousand languages and taking innumerable forms, each version is a revelation, evolving as a reflection of its own culture and moment.Bruce Gordon traces the Bible's astounding journey from its emergence as a codex in the second century, to the Reformation, to the spectacular growth of Christianity in the Global South today. For centuries a source of inspiration, it has also been a tool for violence and oppression, weaponised in the name of colonialism, and it has expressed hopes for freedom in the struggle for liberation. Found in desert monasteries and Chinese house churches, in Byzantine cathedrals and Guatemalan villages, it has been a book in motion from its very beginnings, a product of more than two thousand years of wandering, restlessness and change.Breathtakingly global in scope, The Bible is a sweeping history of this sacred book told through the stories of its diverse human encounters in search of the divine - revealing not a static text but a living, dynamic cultural force.

'Wonderful' JOHN BARTON'A stupendous intellectual achievement' ANDREW PETTEGREE'A stunning love song to the Bible . . . this will be a classic' CHINE MCDONALDThe remarkable story of the most influential book in human history.The Bible is the world's best-known text. Yet, it is a book that never was - its original form does not exist and probably never did. What we have is the inheritance of generation after generation of Christians who have sought to hear God speak. Available in over three thousand languages and taking innumerable forms, each version is a revelation, evolving as a reflection of its own culture and moment.Bruce Gordon traces the Bible's astounding journey from its emergence as a codex in the second century, to the Reformation, to the spectacular growth of Christianity in the Global South today. For centuries a source of inspiration, it has also been a tool for violence and oppression, weaponised in the name of colonialism, and it has expressed hopes for freedom in the struggle for liberation. Found in desert monasteries and Chinese house churches, in Byzantine cathedrals and Guatemalan villages, it has been a book in motion from its very beginnings, a product of more than two thousand years of wandering, restlessness and change.Breathtakingly global in scope, The Bible is a sweeping history of this sacred book told through the stories of its diverse human encounters in search of the divine - revealing not a static text but a living, dynamic cultural force.

This collection offers an innovative and fresh interpretation of Antitrinitarian and rational dissent in the early modern world.

This volume presents significant new research on several key aspects of the late mediaeval and early modern Bible. The essays in this collection deal with Bible scholarship and translation, illustration and production, Bible uses for lay devotion, and the role of Bibles in theological controversy. Inquiring into the ways in which scholars gave new forms to their Bibles and how their readers received their work, this book considers the contribution of key figures such as Castellio, Bibliander, Tremellius, Piscator and Calov. In addition, it examines the exegetical controversies between several centres of Reformed learning as well as among the theologians of Louvain. It encompasses biblical illustration in the Low Countries and the use of maps in the Geneva Bible, and considers the practice of Bible translation, and the strategies by which new versions were justified.