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Following Zwingli explores history, scholarship, and memory in Reformation Zurich. The humanist culture of this city was shaped by a remarkable sodality of scholars, many of whom had been associated with Erasmus. In creating a new Christian order, Zwingli and his colleagues sought biblical, historical, literary, and political models to shape and defend their radical reforms. After Zwingli’s sudden death, the next generation was committed to the institutional and intellectual establishment of the Reformation through ongoing dialogue with the past. The essays of this volume examine the immediacy of antiquity, early Christianity, and the Middle Ages for the Zurich reformers. Their reading and appropriation of history was no mere rhetorical exercise or polemical defence. The Bible, theology, church institutions, pedagogy, and humanist scholarship were the lifeblood of the Reformation. But their appropriation depended on the interplay of past ideals with the pressing demands of a sixteenth-century reform movement troubled by internal dissention and constantly under attack. This book focuses on Zwingli’s successors and on their interpretations of the recent and distant past: the choices they made, and why. How those pasts spoke to the present and how they were heard tell us a great deal not only about the distinctive nature of Zurich and Zwinglianism, but also about locality, history, and religious change in the European Reformation.
567 kr
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Following Zwingli explores history, scholarship, and memory in Reformation Zurich. The humanist culture of this city was shaped by a remarkable sodality of scholars, many of whom had been associated with Erasmus. In creating a new Christian order, Zwingli and his colleagues sought biblical, historical, literary, and political models to shape and defend their radical reforms. After Zwingli’s sudden death, the next generation was committed to the institutional and intellectual establishment of the Reformation through ongoing dialogue with the past. The essays of this volume examine the immediacy of antiquity, early Christianity, and the Middle Ages for the Zurich reformers. Their reading and appropriation of history was no mere rhetorical exercise or polemical defence. The Bible, theology, church institutions, pedagogy, and humanist scholarship were the lifeblood of the Reformation. But their appropriation depended on the interplay of past ideals with the pressing demands of a sixteenth-century reform movement troubled by internal dissention and constantly under attack. This book focuses on Zwingli’s successors and on their interpretations of the recent and distant past: the choices they made, and why. How those pasts spoke to the present and how they were heard tell us a great deal not only about the distinctive nature of Zurich and Zwinglianism, but also about locality, history, and religious change in the European Reformation.
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Contrary to an old thesis, the dawning of the Reformation was not the end of Christian Aristotelianism. Rather, Protestants were again faced with the traditional question of the relationship between theology and philosophy. Peter Martyr Vermigli (1499-1562) counts as one of the authors who endeavored to interpret Aristotelian philosophy before the backdrop of Reformed theology. In addition to numerous exegetical and theological writings, this well respected theologian left behind a commentary on Aristotle’s Nicomachean Ethics, which is edited in the present volume. It not only evidences Vermigli’s intense engagement with the source material but also his struggle for an adequate understanding of the relationship between Aristotelian ethics and Protestant theology.Entgegen einer althergebrachten These bedeutete der Durchbruch der Reformation nicht das Ende des christlichen Aristotelismus. Vielmehr stellte sich für Protestanten die traditionelle Frage nach dem Verhältnis zwischen Theologie und Philosophie wieder neu. Zu den Autoren, die sich um eine Deutung aristotelischer Philosophie vor dem Hintergrund reformierter Theologie bemühten, zählt Petrus Martyr Vermigli (1499-1562). Neben zahlreichen exegetischen und kontroverstheologischen Schriften hinterließ dieser zu seiner Zeit hochgeachtete Theologe auch einen Kommentar zur Nikomachischen Ethik des Aristoteles. Dieser Kommentar, welcher im vorliegenden Band in historisch-kritischer Edition herausgegeben wird, belegt nicht nur Vermiglis intensive Auseinandersetzung mit dem Quellentext, sondern auch sein Ringen um eine adäquate Verhältnisbestimmung von aristotelischer Ethik und protestantischer Theologie.