Carole Cusack – författare

New Religious Movements (NRMs) came into being as a distinct subfield of academic study in the 1970s in response to the explosion of non-traditional religions that took place in the waning years of the Sixties counterculture. (The designation ‘New Religion’ is a direct translation of a Japanese term coined for the many new religions that emerged in the wake of the Second World War, and was adopted by Western scholars in the late Sixties/early Seventies in preference to the pejorative term ‘cult’.) These movements, and those termed ‘sects’ and ‘cults’, initially attracted the attention of American and European sociologists of religion because of the controversy that arose in response to their expansion.Religious Studies, which at the time was still in the process of establishing itself as a legitimate discipline distinct from Theology and traditional Biblical Studies, was only too happy to leave NRMs to Sociology. This situation gradually changed, however, so that at present at least as many scholars of NRMs come from Religious Studies backgrounds as come from the social sciences.The collection consists of four volumes which together provide a one-stop source for crucial information on—and theoretical/methodological approaches to—contemporary New Religions. The set brings together thinking on a wide variety of themes associated with NRMs (e.g. apocalypticism, typologies, conversion, gender) and major works on the NRMs that have attracted the most scholarly attention (e.g. the ‘Moonies’, The Family International, Osho Rajneesh). Some influential ‘anti-cult’ articles (normally not considered part of mainstream scholarship) have also been included as well.Sects, Cults, and New Religions is fully indexed and includes a comprehensive introduction, newly written by the editor, and is destined to be valued as a vital research resource.

For as long as human beings have existed they have been interested in travel. Their homelands and cultural norms have always been constructed with reference to, or contrasted with, the lands and habits of ‘the Other’. Implicit in this statement is the notion that some places are more special (perhaps sacred) than others, and this is the core of the intimate relationship between human beings, place and travel, and religion.

The field encompassed by ‘Religion, the Occult, and the Paranormal’ is both fascinating and frustrating. The fascination stems from the contested nature of the content, and the multi-disciplinary nature of the existing scholarly literature. The frustration stems chiefly from the misunderstood and much-maligned nature of the content, and the way in which specific elements are taken out of context, or treated in a frivolous manner as is often the case with tabloid journalism.This new collection from Routledge addresses these and other urgent questions by bringing together the best foundational and cutting-edge scholarship on religion, the occult, and the paranormal.

The field encompassed by this collection on ‘Religion, Sexuality, and Spirituality’ is a vast and controversial one. It encompasses both normative and non-normative sexual identities and behaviours in the so-called ‘world religions’ (Judaism, Christianity, Islam, Buddhism, and Hinduism) and also such modes of being and conduct in the multitudinous indigenous religions, new religions and spiritualities, and smaller long-established traditions (for example, Zoroastrianism, Sikhism, Shinto, and so on).