Christian A. Eberhart – författare

Can a feminist interpretation of Romans discover anything new? In this volume, Christian Eberhart pays special attention to the fact that Paul entrusted Phoebe, a gentile woman, with the task of delivering the letter to Rome. There, she would have been the person who recited it aloud and by heart in front of various audiences. Yet as the leader of a congregation in Corinth, Phoebe had likely also been involved in the process of composing the letter, as some passages reveal. This multifaceted engagement of a woman gives new meaning to the vision of human society in Romans that celebrates the full participation of women and men, Jews and gentiles, weak and strong, and free and slave.

Can a feminist interpretation of Romans discover anything new? In this volume, Christian Eberhart pays special attention to the fact that Paul entrusted Phoebe, a gentile woman, with the task of delivering the letter to Rome. There, she would have been the person who recited it aloud and by heart in front of various audiences. Yet as the leader of a congregation in Corinth, Phoebe had likely also been involved in the process of composing the letter, as some passages reveal. This multifaceted engagement of a woman gives new meaning to the vision of human society in Romans that celebrates the full participation of women and men, Jews and gentiles, weak and strong, and free and slave.

Religious Responses to Pandemics and Crises explores various dimensions of the interrelations between the individual, community, and religion. With their global scope, the contributions to this volume represent reflections on the rich and multifaceted spectrum of human responses in a variety of different religions and cultures to the current SARS-2-COVID-19 pandemic and similar crises in the past.

The contributions are organized in three thematic parts focusing on strategies, rituals, and past and present responses to pandemics and crises. They reflect on the intersection of personal or communal responses and state-mandated policies relative to SARS-2-COVID-19 while outlining different strategies to cope with the pandemic crisis. Timely questions explored include:

How do individuals connect with or disconnect from religious and spiritual communities during times of personal and collective crises, including pandemics? How do religious practices such as rituals bridge individuals and communities? How do religious texts from past and present highlight and represent crises and pandemics?

Dynamic and multidisciplinary in its inquiry, this volume is an outstanding resource for scholars of religion, theology, anthropology, social sciences, ritual theory, sex and gender studies, and contemporary medical science.

Religious Responses to Pandemics and Crises explores various dimensions of the interrelations between the individual, community, and religion. With their global scope, the contributions to this volume represent reflections on the rich and multifaceted spectrum of human responses in a variety of different religions and cultures to the current SARS-2-COVID-19 pandemic and similar crises in the past.

The contributions are organized in three thematic parts focusing on strategies, rituals, and past and present responses to pandemics and crises. They reflect on the intersection of personal or communal responses and state-mandated policies relative to SARS-2-COVID-19 while outlining different strategies to cope with the pandemic crisis. Timely questions explored include:

How do individuals connect with or disconnect from religious and spiritual communities during times of personal and collective crises, including pandemics? How do religious practices such as rituals bridge individuals and communities? How do religious texts from past and present highlight and represent crises and pandemics?

Dynamic and multidisciplinary in its inquiry, this volume is an outstanding resource for scholars of religion, theology, anthropology, social sciences, ritual theory, sex and gender studies, and contemporary medical science.

Religious Responses to Pandemics and Crises explores various dimensions of the interrelations between the individual, community, and religion. With their global scope, the contributions to this volume represent reflections on the rich and multifaceted spectrum of human responses in a variety of different religions and cultures to the current SARS-2-COVID-19 pandemic and similar crises in the past.The contributions are organized in three thematic parts focusing on strategies, rituals, and past and present responses to pandemics and crises. They reflect on the intersection of personal or communal responses and state-mandated policies relative to SARS-2-COVID-19 while outlining different strategies to cope with the pandemic crisis. Timely questions explored include:How do individuals connect with or disconnect from religious and spiritual communities during times of personal and collective crises, including pandemics?How do religious practices such as rituals bridge individuals and communities?How do religious texts from past and present highlight and represent crises and pandemics? Dynamic and multidisciplinary in its inquiry, this volume is an outstanding resource for scholars of religion, theology, anthropology, social sciences, ritual theory, sex and gender studies, and contemporary medical science.Chapters: Chapter 9 of this book is freely available as a downloadable Open Access PDF at http://www.taylorfrancis.com under a Creative Commons Attribution-Non Commercial-No Derivatives (CC BY-NC-ND) 4.0 license.

Religious Responses to Pandemics and Crises explores various dimensions of the interrelations between the individual, community, and religion. With their global scope, the contributions to this volume represent reflections on the rich and multifaceted spectrum of human responses in a variety of different religions and cultures to the current SARS-2-COVID-19 pandemic and similar crises in the past.The contributions are organized in three thematic parts focusing on strategies, rituals, and past and present responses to pandemics and crises. They reflect on the intersection of personal or communal responses and state-mandated policies relative to SARS-2-COVID-19 while outlining different strategies to cope with the pandemic crisis. Timely questions explored include:How do individuals connect with or disconnect from religious and spiritual communities during times of personal and collective crises, including pandemics?How do religious practices such as rituals bridge individuals and communities?How do religious texts from past and present highlight and represent crises and pandemics? Dynamic and multidisciplinary in its inquiry, this volume is an outstanding resource for scholars of religion, theology, anthropology, social sciences, ritual theory, sex and gender studies, and contemporary medical science.Chapters: Chapter 9 of this book is freely available as a downloadable Open Access PDF at http://www.taylorfrancis.com under a Creative Commons Attribution-Non Commercial-No Derivatives (CC BY-NC-ND) 4.0 license.

Exploring nonviolent images of atonement--The "sacrifice" of Jesus is one of the most central doctrines in Christianity--and one of the most controversial, especially in contemporary debate (and after the appearance of films such as The Passion of the Christ). The implications of a violent parent and the necessity of innocent suffering are profoundly troubling to many people. Are they nevertheless necessary elements of Christian theology?Christian A. Eberhart makes a decisive contribution to these debates by carefully and clearly examining the Old Testament metaphors of sacrifice and atonement and the ways these metaphors were taken over by early Christians to speak of the significance of Christ. Eberhart shows that these New Testament appropriations have been misunderstood as requiring a logic of necessary violence; rather they speak to larger Christological themes concerning the whole mission and life of Jesus.

Das Thema "Bund" ist für das Studium der altorientalischen Religionen, des frühen Judentums, der neutestamentlichen Literatur sowie der frühchristlichen Kirche und des rabbinischen Judentums nach wie vor zentral. Dieser Band enthält eine umfassende und wissenschaftlich fundierte Eruierung des Spektrums von Bundeskonzeptionen.

Writing a commentary on a biblical book is not limited to the scholar''s study and desk. Hence, several experts in the field of Hebrew Bible currently writing a larger commentary on the book of Leviticus followed the invitation of Christian Eberhart and Thomas Hieke to meet between 2014 and 2016 at the Annual SBL Conference. They shared their experiences, discussed hermeneutical and methodological considerations, and presented their ideas about particular themes and issues in the third book of the Torah. The results of these consultative panels had significant impact on the production of the commentaries.The first part of this volume features essays reflecting on the process of writing a Leviticus commentary, including boosts and obstacles, while suggesting innovative insights on particular problems of the book. The second part identifies certain themes of Leviticus, especially sacrifices and rituals ("the cult"), the notion of unintentional and deliberate sins and purity/impurity ("the bad") and how to eliminate them, and the relationship to the sphere of God ("the holy"). This section demonstrates how commenting a biblical book highly depends on the perspective a scholar takes, and how different commentaries on the same biblical text come to different conclusions because of a diversity of methodological and hermeneutical approaches. These are issues innate in the subject matter; in the end the variety of approaches bears witness to the complexity, intricacy, and richness of the biblical text. This volume, therefore, offers a fascinating inside view into the studies and onto the desks of several prolific biblical experts who share their reflections and concepts about their commentaries on Leviticus with an interested audience.