Christian C. Sahner – författare

Conversion to Islam is a phenomenon of immense significance in human history. At the outset of Islamic rule in the seventh century, Muslims constituted a tiny minority in most areas under their control. But by the beginning of the modern period, they formed the majority in most territories from North Africa to Southeast Asia. Across such diverse lands, peoples, and time periods, conversion was a complex, varied phenomenon. Converts lived in a world of overlapping and competing religious, cultural, social, and familial affiliations, and the effects of turning to Islam played out in every aspect of life. Conversion therefore provides a critical lens for world history, magnifying the constantly evolving array of beliefs, practices, and outlooks that constitute Islam around the globe. This groundbreaking collection of texts, translated from sources in a dozen languages from the seventh to the eighteenth centuries, presents the historical process of conversion to Islam in all its variety and unruly detail, through the eyes of both Muslim and non-Muslim observers.

Conversion to Islam is a phenomenon of immense significance in human history. At the outset of Islamic rule in the seventh century, Muslims constituted a tiny minority in most areas under their control. But by the beginning of the modern period, they formed the majority in most territories from North Africa to Southeast Asia. Across such diverse lands, peoples, and time periods, conversion was a complex, varied phenomenon. Converts lived in a world of overlapping and competing religious, cultural, social, and familial affiliations, and the effects of turning to Islam played out in every aspect of life. Conversion therefore provides a critical lens for world history, magnifying the constantly evolving array of beliefs, practices, and outlooks that constitute Islam around the globe. This groundbreaking collection of texts, translated from sources in a dozen languages from the seventh to the eighteenth centuries, presents the historical process of conversion to Islam in all its variety and unruly detail, through the eyes of both Muslim and non-Muslim observers.

A look at the developing conflicts in Christian-Muslim relations during late antiquity and the early Islamic eraHow did the medieval Middle East transform from a majority-Christian world to a majority-Muslim world, and what role did violence play in this process? Christian Martyrs under Islam explains how Christians across the early Islamic caliphate slowly converted to the faith of the Arab conquerors and how small groups of individuals rejected this faith through dramatic acts of resistance, including apostasy and blasphemy.Using previously untapped sources in a range of Middle Eastern languages, Christian Sahner introduces an unknown group of martyrs who were executed at the hands of Muslim officials between the seventh and ninth centuries CE. Found in places as diverse as Syria, Spain, Egypt, and Armenia, they include an alleged descendant of Muhammad who converted to Christianity, high-ranking Christian secretaries of the Muslim state who viciously insulted the Prophet, and the children of mixed marriages between Muslims and Christians. Sahner argues that Christians never experienced systematic persecution under the early caliphs, and indeed, they remained the largest portion of the population in the greater Middle East for centuries after the Arab conquest. Still, episodes of ferocious violence contributed to the spread of Islam within Christian societies, and memories of this bloodshed played a key role in shaping Christian identity in the new Islamic empire.Christian Martyrs under Islam examines how violence against Christians ended the age of porous religious boundaries and laid the foundations for more antagonistic Muslim-Christian relations in the centuries to come.

A look at the developing conflicts in Christian-Muslim relations during late antiquity and the early Islamic eraHow did the medieval Middle East transform from a majority-Christian world to a majority-Muslim world, and what role did violence play in this process? Christian Martyrs under Islam explains how Christians across the early Islamic caliphate slowly converted to the faith of the Arab conquerors and how small groups of individuals rejected this faith through dramatic acts of resistance, including apostasy and blasphemy.Using previously untapped sources in a range of Middle Eastern languages, Christian Sahner introduces an unknown group of martyrs who were executed at the hands of Muslim officials between the seventh and ninth centuries CE. Found in places as diverse as Syria, Spain, Egypt, and Armenia, they include an alleged descendant of Muhammad who converted to Christianity, high-ranking Christian secretaries of the Muslim state who viciously insulted the Prophet, and the children of mixed marriages between Muslims and Christians. Sahner argues that Christians never experienced systematic persecution under the early caliphs, and indeed, they remained the largest portion of the population in the greater Middle East for centuries after the Arab conquest. Still, episodes of ferocious violence contributed to the spread of Islam within Christian societies, and memories of this bloodshed played a key role in shaping Christian identity in the new Islamic empire.Christian Martyrs under Islam examines how violence against Christians ended the age of porous religious boundaries and laid the foundations for more antagonistic Muslim-Christian relations in the centuries to come.

The dazzling array of languages and religions in the Middle East, from Late Antiquity to the present, has long made the region a source of fascination. But the specific features of pluralism in the Middle East have also made writing its history a difficult enterprise, as scholarly specialisation has often meant that this or that religious group becomes invisible. The challenges of the Middle East’s particular pluralism, however, also represent an opportunity for creative reflection and innovation in historical research.This volume takes as its starting-point the fact that, for much of the past 1,500 years, the population of the Middle East has been significantly Christian. It offers a series of case studies by leading scholars that offer different answers to the question of what histories of the region might look like if this demographic situation were taken seriously. Critiquing dominant narratives that conflate the history of the Middle East and the history of Islam, they show how integrating Christian actors, experiences and sources can enrich our understanding of the region.

Zoroastrianism was the religion of the ancient Persian kings and following the Arab conquest, it remained the religion of a significant portion of the population in Iran and parts of Central Asia. This book investigates the most important polemical treatise in the Zoroastrian tradition, the Škand Gumānīg-Wizār (“The Doubt-Dispelling Disquisition”), which was written by the theologian and philosopher Mardānfarrox son of Ohrmazddād. The text was composed in the ninth or tenth centuries in a language known as Middle Persian. A sophisticated work of rationalist theology, the Škand Gumānīg-Wizār systematically critiques several rival religions of the late antique and early medieval Middle East, including Islam. The critique of Islam found in chapters 11 and 12 is the only sustained, systematic polemic against Islam in premodern Zoroastrian literature, one that attacks monotheism by focusing on the problem of evil. The text is of fundamental importance for understanding Iran’s transformation from a predominantly Zoroastrian society to a predominantly Muslim one during the Early Middle Ages.This is the first book devoted to the Islamic sections of the Škand Gumānīg-Wizār. It provides a new translation and commentary of these important sections along with introductory chapters that explore Zoroastrians’ relationship with other religions in Late Antiquity and the early Islamic period; Mardānfarrox’s intellectual milieu (especially the influence of Islamic theology and interreligious debates); and the history of Zoroastrian polemics against Islam.

Zoroastrianism was the religion of the ancient Persian kings and following the Arab conquest, it remained the religion of a significant portion of the population in Iran and parts of Central Asia. This book investigates the most important polemical treatise in the Zoroastrian tradition, the Škand Gumānīg-Wizār (“The Doubt-Dispelling Disquisition”), which was written by the theologian and philosopher Mardānfarrox son of Ohrmazddād. The text was composed in the ninth or tenth centuries in a language known as Middle Persian. A sophisticated work of rationalist theology, the Škand Gumānīg-Wizār systematically critiques several rival religions of the late antique and early medieval Middle East, including Islam. The critique of Islam found in chapters 11 and 12 is the only sustained, systematic polemic against Islam in premodern Zoroastrian literature, one that attacks monotheism by focusing on the problem of evil. The text is of fundamental importance for understanding Iran’s transformation from a predominantly Zoroastrian society to a predominantly Muslim one during the Early Middle Ages.This is the first book devoted to the Islamic sections of the Škand Gumānīg-Wizār. It provides a new translation and commentary of these important sections along with introductory chapters that explore Zoroastrians’ relationship with other religions in Late Antiquity and the early Islamic period; Mardānfarrox’s intellectual milieu (especially the influence of Islamic theology and interreligious debates); and the history of Zoroastrian polemics against Islam.