Christian Hengstermann – författare

Notwithstanding their neglect in many histories of ideas in the West, the Cambridge Platonists constitute the most significant and influential group of thinkers in the Platonic tradition between the Florentine Renaissance and the Romantic Age. This anthology offers readers a unique, thematically structured compendium of their key texts, along with an extensive introduction and a detailed account of their legacy. The volume draws upon a resurgence of interest in thinkers such as Benjamin Whichcote, 1609–1683; Ralph Cudworth, 1618–1688; Henry More, 1614–1687; John Smith, 1618–1652, and Anne Conway 1631–1679, and includes hitherto neglected extracts and some works of less familiar authors within the group, like George Rust 1627?–1670; Joseph Glanvill, 1636–1680, and John Norris 1657–1712. It also highlights the Cambridge Platonists’ important role in the history of philosophy and theology, influencing luminaries such as Shaftesbury, Berkeley, Leibniz, Joseph de Maistre, S.T. Coleridge, and W.R. Emerson. An Anthology of the Cambridge Platonists is an indispensable guide to the serious study of a pivotal group of Western metaphysicians and is of great value for both students and scholars of philosophy, literature, history, and theology.Key FeaturesThe only systematic anthology to the Cambridge Platonists available, facilitating quick comprehension of key themes and ideasUses new translations of the Latin works, vastly improving upon faulty and misleading earlier translationsOffers a wide range of new perspective on the Cambridge Platonists, showing the extent of their influence in early modern philosophy and beyond.

Notwithstanding their neglect in many histories of ideas in the West, the Cambridge Platonists constitute the most significant and influential group of thinkers in the Platonic tradition between the Florentine Renaissance and the Romantic Age. This anthology offers readers a unique, thematically structured compendium of their key texts, along with an extensive introduction and a detailed account of their legacy. The volume draws upon a resurgence of interest in thinkers such as Benjamin Whichcote, 1609–1683; Ralph Cudworth, 1618–1688; Henry More, 1614–1687; John Smith, 1618–1652, and Anne Conway 1631–1679, and includes hitherto neglected extracts and some works of less familiar authors within the group, like George Rust 1627?–1670; Joseph Glanvill, 1636–1680, and John Norris 1657–1712. It also highlights the Cambridge Platonists’ important role in the history of philosophy and theology, influencing luminaries such as Shaftesbury, Berkeley, Leibniz, Joseph de Maistre, S.T. Coleridge, and W.R. Emerson. An Anthology of the Cambridge Platonists is an indispensable guide to the serious study of a pivotal group of Western metaphysicians and is of great value for both students and scholars of philosophy, literature, history, and theology.Key FeaturesThe only systematic anthology to the Cambridge Platonists available, facilitating quick comprehension of key themes and ideasUses new translations of the Latin works, vastly improving upon faulty and misleading earlier translationsOffers a wide range of new perspective on the Cambridge Platonists, showing the extent of their influence in early modern philosophy and beyond.

This collection provides the first in-depth introduction to the theory of the religious imagination put forward by renowned philosopher Douglas Hedley, from his earliest essays to his principal writings. Featuring Hedley’s inaugural lecture delivered at Cambridge University in 2018, the book sheds light on his robust concept of religious imagination as the chief power of the soul’s knowledge of the Divine and reveals its importance in contemporary metaphysics, ethics and politics.Chapters trace the development of the religious imagination in Christian Platonism from Late Antiquity to British Romanticism, drawing on Origen, Henry More and Samuel Taylor Coleridge, before providing a survey of alternative contemporary versions of the concept as outlined by Karl Rahner, René Girard and William P. Alston, as well as within Indian philosophy. By bringing Christian Platonist thought into dialogue with contemporary philosophy and theology, the volume systematically reveals the relevance of Hedley’s work to current debates in religious epistemology and metaphysics. It offers a comprehensive appraisal of the historical contribution of imagination to religious understanding and, as such, will be of great interest to philosophers, theologians and historians alike.