Christoph Kelp – författare

Inquiry, Knowledge, and Understanding takes inquiry as the starting point for epistemological theorising. It uses this idea to develop new and systematic answers to some of the most fundamental questions in epistemology, including about the nature of core epistemic phenomena (most importantly: knowledge and understanding) as well as their value and the extent to which we possess them. Christoph Kelp argues that knowledge is the constitutive aim of inquiry into specific questions and that understanding is the constitutive aim of inquiry into general phenomena. He shows that these claims shed light on the nature of knowledge and understanding. He develops non-reductive 'network' analyses for both knowledge and understanding which elucidate the nature of knowledge and understanding in terms of their place in inquiry. Activities with constitutive aims, including inquiry, constitute critical domains of value in which the constitutive aim corresponds to a for-its-own-sake value relative to this domain. This study uses this idea to explain which epistemic phenomena are epistemically valuable for their own sake and to develop new solutions to a range of important value problems in epistemology, including the time-honoured Meno problem: knowledge is more valuable than mere true belief because it is the constitutive aim of inquiry, and thus epistemically valuable for its own sake.

Suppose you could change people's way of thinking about the world at its very roots, by changing the very concepts by means of which they think. Suppose, further, that this would make the world a better place; that would be quite something. Knowledge and Conceptual Engineering is a comprehensive and systematic study of the nature and normativity of conceptual engineering. This book comprehensively deals with all the central questions in the field: the very possibility of conceptual engineering, its success conditions, the epistemic and moral permissibility of conceptual engineering, the nature of conceptual ignorance and conceptual understanding, and duties to engage in conceptual engineering. It also considers the political aspects, such as engineering social kind concepts, the nature of hermeneutical injustice, and conceptual disinformation. Mona Simion and Christoph Kelp develop a systemic and unified framework centred on conceptual functions, and espouse a functionalist approach that is wholeheartedly optimistic, in that it takes conceptual engineering to be something that we can and should do.

Assertion is the central vehicle for the sharing of knowledge. Whether knowledge is shared successfully often depends on the quality of assertions: good assertions lead to successful knowledge sharing, while bad ones don't. In Sharing Knowledge, Christoph Kelp and Mona Simion investigate the relation between knowledge sharing and assertion, and develop an account of what it is to assert well. More specifically, they argue that the function of assertion is to share knowledge with others. It is this function that supports a central norm of assertion according to which a good assertion is one that has the disposition to generate knowledge in others. The book uses this functionalist approach to motivate further norms of assertion on both the speaker and the hearer side and investigates ramifications of this view for other questions about assertion.

Defeat is the loss of justification for believing something in light of new information. This Element mainly aims to work towards developing a novel account of defeat. It distinguishes among three broad views in the epistemology of defeat: scepticism, internalism, and externalism and argues that that sceptical and internalist accounts of defeat are bound to remain unsatisfactory. As a result, any viable account of defeat must be externalist. While there is no shortage of externalist accounts, the Element provides reason to think that extant accounts remain unsatisfactory. The Element also explains the constructive tasks of developing an alternative account of defeat and showing that it improves on the competition.

Defeat is the loss of justification for believing something in light of new information. This Element mainly aims to work towards developing a novel account of defeat. It distinguishes among three broad views in the epistemology of defeat: scepticism, internalism, and externalism and argues that that sceptical and internalist accounts of defeat are bound to remain unsatisfactory. As a result, any viable account of defeat must be externalist. While there is no shortage of externalist accounts, the Element provides reason to think that extant accounts remain unsatisfactory. The Element also explains the constructive tasks of developing an alternative account of defeat and showing that it improves on the competition.

This book combines virtue reliabilism with knowledge first epistemology to develop novel accounts of knowledge and justified belief. It is virtue reliabilist in that knowledge and justified belief are accounted for in terms of epistemic ability. It is knowledge first epistemological in that, unlike traditional virtue reliabilism, it does not unpack the notion of epistemic ability as an ability to form true beliefs but as an ability to know, thus offering a definition of justified belief in terms of knowledge. In addition, the book aims to show that this version of knowledge first virtue reliabilism serves to provide novel solutions to a number of core epistemological problems and, as a result, compares favourably with alternative versions of virtue reliabilism both in the traditionalist and in the knowledge first camp. This is the first ever book-length development of knowledge first virtue reliabilism, and it will contribute to recent debates in these two growing areas of epistemology.

Virtue epistemology is one of the most flourishing research programmes in contemporary epistemology. Its defining thesis is that properties of agents and groups are the primary focus of epistemic theorising. Within virtue epistemology two key strands can be distinguished: virtue reliabilism, which focuses on agent properties that are strongly truth-conducive, such as perceptual and inferential abilities of agents; and virtue responsibilism, which focuses on intellectual virtues in the sense of character traits of agents, such as open-mindedness and intellectual courage. This volume brings together ten new essays on virtue epistemology, with contributions to both of its key strands, written by leading authors in the field. It will advance the state of the art and provide readers with a valuable overview of what virtue epistemology has achieved.

Virtue epistemology is one of the most flourishing research programmes in contemporary epistemology. Its defining thesis is that properties of agents and groups are the primary focus of epistemic theorising. Within virtue epistemology two key strands can be distinguished: virtue reliabilism, which focuses on agent properties that are strongly truth-conducive, such as perceptual and inferential abilities of agents; and virtue responsibilism, which focuses on intellectual virtues in the sense of character traits of agents, such as open-mindedness and intellectual courage. This volume brings together ten new essays on virtue epistemology, with contributions to both of its key strands, written by leading authors in the field. It will advance the state of the art and provide readers with a valuable overview of what virtue epistemology has achieved.

This book combines virtue reliabilism with knowledge first epistemology to develop novel accounts of knowledge and justified belief. It is virtue reliabilist in that knowledge and justified belief are accounted for in terms of epistemic ability. It is knowledge first epistemological in that, unlike traditional virtue reliabilism, it does not unpack the notion of epistemic ability as an ability to form true beliefs but as an ability to know, thus offering a definition of justified belief in terms of knowledge. In addition, the book aims to show that this version of knowledge first virtue reliabilism serves to provide novel solutions to a number of core epistemological problems and, as a result, compares favourably with alternative versions of virtue reliabilism both in the traditionalist and in the knowledge first camp. This is the first ever book-length development of knowledge first virtue reliabilism, and it will contribute to recent debates in these two growing areas of epistemology.