Christopher A. Stephenson – författare

In the first critical study of the major theologians of pentecostalism, one of the fastest growing and most influential religious traditions in the world, Christopher A. Stephenson establishes four original categories to classify pentecostal theologians' methodologies in systematic/constructive theology. The four categories are based respectively on: the arrangement of biblical texts; the relationship between theology and Christian spirituality; doctrine concerning the kingdom of God; and pneumatology as a basis for philosophical and fundamental theology. Stephenson analyzes each methodological type and suggests a pentecostal theological method that builds on the strengths of each. He then offers his own, original contribution, arguing for a reciprocal relationship between pentecostal spirituality and doctrine that follows the pattern of lex orandi, lex credendi, and develops a doctrine of the Lord's supper as a demonstration of this reciprocal relationship.Types of Pentecostal Theology provides critical insight into such fundamental issues as the relationship between theology and philosophy, the dynamic between scripture and tradition, and the similarities and differences between recent pentecostal theology and other currents in contemporary theology.

Christopher A. Stephenson offers the first critical study of the major theologians of pentecostalism, one of the fastest growing and most influential religious traditions in the world. Drawing on the scholarship of Myer Pearlman, E. S. Williams, French L. Arrington, Simon K. H. Chan, Frank D. Macchia, Amos Yong, and others, Stephenson establishes four original categories that classify recent pentecostal theologians' methodologies in systematic/constructive theology. The four categories are based on the arrangement of Biblical texts, the relationship between theology and Christian spirituality, doctrine concerning the kingdom of God, and pneumatology as a base for philosophical and fundamental theology. Stephenson analyzes each methodological type, then suggests a pentecostal theological method that builds on the strengths of each. He then offers his own, original contribution: an argument for a reciprocal relationship between pentecostal spirituality and doctrine that follows the pattern of lex orandi, lex credendi, and develops a doctrine of the Lord's supper as a demonstration of this reciprocal relationship. Types of Pentecostal Theology provides critical insight into such fundamental issues as the relationship between theology and philosophy, the dynamic between scripture and tradition, and similarities and differences between recent pentecostal theology and other currents in contemporary theology.

In the first critical study of the major theologians of pentecostalism, one of the fastest growing and most influential religious traditions in the world, Christopher A. Stephenson establishes four original categories to classify pentecostal theologians'' methodologies in systematic/constructive theology. The four categories are based respectively on: the arrangement of biblical texts; the relationship between theology and Christian spirituality; doctrine concerning the kingdom of God; and pneumatology as a basis for philosophical and fundamental theology. Stephenson analyzes each methodological type and suggests a pentecostal theological method that builds on the strengths of each. He then offers his own, original contribution, arguing for a reciprocal relationship between pentecostal spirituality and doctrine that follows the pattern of lex orandi, lex credendi, and develops a doctrine of the Lord''s supper as a demonstration of this reciprocal relationship.Types of Pentecostal Theology provides critical insight into such fundamental issues as the relationship between theology and philosophy, the dynamic between scripture and tradition, and the similarities and differences between recent pentecostal theology and other currents in contemporary theology.

The general topic of this book concerns the ontology, epistemology, and teleology of the hermeneutics of dogma. In particular, the author addresses contemporary challenges faced by the necessity of maintaining the integrity of dogmatic truth of the Christian faith, of divine revelation and its transmission through tradition, particularly with respect to the relationship between history and doctrinal truth. The author integrates a theological hermeneutics, namely, the Lérinian hermeneutics of Vatican II, with a historically conscious hermeneutics. His aim is to show how we can consider the historical and contextual nature of dogmas, creeds and confessions while at the same time honoring their assertions of dogmatic truth that are permanent, valid and binding for all times.

This book extrapolates a uniquely Pentecostal and incarnational Spirit Christology, inspired by piqued interest in the Holy Spirit and for the purpose of ecumenical dialogue. The method employed is Pentecostal in its emphasis on the Spirit, incarnational in its consideration of the life of Jesus, and Spirit Christological in its uniting of the two. The aim is to supersede the five-fold gospel model by systematizing Pentecostal praxis into a cohesive and identity-giving Spirit Christology. The book distinguishes the components of Pentecostal identity through an investigation of past and current Pentecostal voices, juxtaposes them against secular and other denominational categories, and ultimately arrives at a distinctly Pentecostal conceptualization of Spirit Christology that translates ecumenically and generationally. In fact, this project is the first constructive Spirit Christological endeavor developed by a Pentecostal and dedicated to the specific, Pentecostal issue of fusing holiness for living and power for witness. It is solidly ecumenical, utilizing the theology of Edward Irving, James D. G. Dunn, Karl Barth, Colin Gunton, and David Coffey, and it is the only text that brings these voices together in one volume.A Spirit Christology will be beneficial to a diverse audience of undergraduate and graduate students, as well as academic professionals. The development and explanation of a Pentecostal and incarnational Spirit Christology will be a unique and valuable addition to a variety of classes, including courses on the doctrine of Christ, the doctrine of the Holy Spirit, contemporary theology, and recent Pentecostal theology. Furthermore, the content draws from Pentecostal, Reformed, and Catholic traditions, a conglomerate that will appeal to an ecumenical audience.

Amos Yong is the most prolific pentecostal theologian to date, and his published works are so many that it is difficult to find an amiable entry point into his thought. An Amos Yong Reader is the first introduction to Yong's theology in his own words. It brings into one volume representative samples of the broad range of Yong's scholarship, including theology of religions, religion and science, theology and disability, political theology, Luke-Acts, and theological method. Christopher A. Stephenson, perhaps Yong's most insightful interpreter, provides an introductory essay that both orients readers to Yong's extensive theological program and identifies the most important key to understanding Yong's theology as his most neglected work, Spirit-Word-Community, a book with implications far beyond the boundaries of Pentecostalism. An Amos Yong Reader provides an overview of Yong's thought and a starting point for more thorough study in any of the major themes in his expansive corpus.