Christopher Craig Brittain – författare

Worldwide debates over issues of sexuality and gender have come to a head in recent years in mainline and evangelical churches, with the Anglican Communion—a worldwide network of churches that trace their practice to Canterbury and claim some 85 million members—among the most publicly visible sites of contestation. This thorough and compelling analysis of the conflicts within the Communion argues that they are symptoms of long-simmering issues that must be addressed when Anglican bishops and archbishops meet at the 2020 Lambeth Conference.To many, the disagreements over such issues as LGBTQ clergy, same-sex marriage, and women’s ordination suggest an insurmountable crisis facing Anglicans, one that may ultimately end the Communion. Christopher Craig Brittain and Andrew McKinnon argue otherwise. Drawing on extensive empirical research and interviews with influential Anglican leaders, they show how these struggles stem from a complex interplay of factors, notably the forces and effects of globalization, new communications technology, and previous decisions made by the Communion. In clarifying both the theological arguments and social forces at play as the bishops and primates of the Anglican Communion prepare to set the Church’s course for the next decade, Brittain and McKinnon combine sociological and theological methodologies to provide both a nuanced portrait of Anglicanism in a transnational age and a primer on the issues with which the Lambeth Conference will wrestle.Insightful, informative, and thought-provoking, The Anglican Communion at a Crossroads is an invaluable resource for understanding the debates taking place in this worldwide community. Those interested in Anglicanism, sexuality and the Christian tradition, the sociology of religion, and the evolving relationship between World Christianity and churches in the Global North will find it indispensable.

Worldwide debates over issues of sexuality and gender have come to a head in recent years in mainline and evangelical churches, with the Anglican Communion—a worldwide network of churches that trace their practice to Canterbury and claim some 85 million members—among the most publicly visible sites of contestation. This thorough and compelling analysis of the conflicts within the Communion argues that they are symptoms of long-simmering issues that must be addressed when Anglican bishops and archbishops meet at the 2020 Lambeth Conference.To many, the disagreements over such issues as LGBTQ clergy, same-sex marriage, and women’s ordination suggest an insurmountable crisis facing Anglicans, one that may ultimately end the Communion. Christopher Craig Brittain and Andrew McKinnon argue otherwise. Drawing on extensive empirical research and interviews with influential Anglican leaders, they show how these struggles stem from a complex interplay of factors, notably the forces and effects of globalization, new communications technology, and previous decisions made by the Communion. In clarifying both the theological arguments and social forces at play as the bishops and primates of the Anglican Communion prepare to set the Church’s course for the next decade, Brittain and McKinnon combine sociological and theological methodologies to provide both a nuanced portrait of Anglicanism in a transnational age and a primer on the issues with which the Lambeth Conference will wrestle.Insightful, informative, and thought-provoking, The Anglican Communion at a Crossroads is an invaluable resource for understanding the debates taking place in this worldwide community. Those interested in Anglicanism, sexuality and the Christian tradition, the sociology of religion, and the evolving relationship between World Christianity and churches in the Global North will find it indispensable.

Theodor Wiesengrund Adorno (1903-1969), the German sociologist and philosopher was one of the intellectual leaders of the post-war Frankfurt School. This book presents and analyzes Adorno's writings on theology and religion in a clear and accessible manner. It is targeted at upper level undergraduate and postgraduate students, and will not presuppose any familiarity with Adorno. The book includes a general introduction to Adorno's thought, and examines his relationship with the work of Walter Benjamin and Jewish theology, his confrontation with scientific positivism (Karl Popper), and his criticism of the "Culture Industry" and ideology. All of these topics are explored with attention to how they engage with contemporary debates within theology. This is accomplished by bringing Adorno's work into dialogue with major concerns and authors. The volume concludes by highlighting an often neglected aspect of Adorno's writing - his philosophy of music - and how this aesthetic appreciation of the sublime informs contemporary theological reflection.

Theodor Wiesengrund Adorno (1903-1969), the German sociologist and philosopher was one of the intellectual leaders of the post-war Frankfurt School. This book presents and analyzes Adorno''s writings on theology and religion in a clear and accessible manner. It is targeted at upper level undergraduate and postgraduate students, and will not presuppose any familiarity with Adorno. The book includes a general introduction to Adorno''s thought, and examines his relationship with the work of Walter Benjamin and Jewish theology, his confrontation with scientific positivism (Karl Popper), and his criticism of the "Culture Industry" and ideology. All of these topics are explored with attention to how they engage with contemporary debates within theology. This is accomplished by bringing Adorno''s work into dialogue with major concerns and authors. The volume concludes by highlighting an often neglected aspect of Adorno''s writing - his philosophy of music - and how this aesthetic appreciation of the sublime informs contemporary theological reflection.

Theodor Wiesengrund Adorno (1903-1969), the German sociologist and philosopher was one of the intellectual leaders of the post-war Frankfurt School. This book presents and analyzes Adorno's writings on theology and religion in a clear and accessible manner. It is targeted at upper level undergraduate and postgraduate students, and will not presuppose any familiarity with Adorno. The book includes a general introduction to Adorno's thought, and examines his relationship with the work of Walter Benjamin and Jewish theology, his confrontation with scientific positivism (Karl Popper), and his criticism of the "Culture Industry" and ideology. All of these topics are explored with attention to how they engage with contemporary debates within theology. This is accomplished by bringing Adorno's work into dialogue with major concerns and authors. The volume concludes by highlighting an often neglected aspect of Adorno's writing - his philosophy of music - and how this aesthetic appreciation of the sublime informs contemporary theological reflection.

Christopher Craig Brittain offers a wide-ranging examination of specific events within The Episcopal Church (TEC) by drawing upon an analysis of theological debates within the church, field interviews in church congregations, and sociological literature on church conflict. The discussion demonstrates that interpretations describing the situation in TEC as a culture war between liberals and conservatives are deeply flawed. Moreover, the book shows that the splits that are occurring within the national church are not so much schisms in the technical sociological sense, but are more accurately described as a familial divorce, with all the ongoing messy entwinement that this term evokes. The interpretation of the dispute offered by the book also counters prominent accounts offered by leaders within The Episcopal Church. The Presiding Bishop, Katharine Jefferts-Schori, has portrayed some opponents of her theological positions and her approach to ethical issues as being 'fundamentalist', while other 'Progressives' liken their opponents to the Tea Party movement.

Christopher Craig Brittain offers a wide-ranging examination of specific events within The Episcopal Church (TEC) by drawing upon an analysis of theological debates within the church, field interviews in church congregations, and sociological literature on church conflict. The discussion demonstrates that interpretations describing the situation in TEC as a culture war between liberals and conservatives are deeply flawed. Moreover, the book shows that the splits that are occurring within the national church are not so much schisms in the technical sociological sense, but are more accurately described as a familial divorce, with all the ongoing messy entwinement that this term evokes. The interpretation of the dispute offered by the book also counters prominent accounts offered by leaders within The Episcopal Church. The Presiding Bishop, Katharine Jefferts-Schori, has portrayed some opponents of her theological positions and her approach to ethical issues as being ''fundamentalist'', while other ''Progressives'' liken their opponents to the Tea Party movement.

Christopher Craig Brittain offers a wide-ranging examination of specific events within The Episcopal Church (TEC) by drawing upon an analysis of theological debates within the church, field interviews in church congregations, and sociological literature on church conflict. The discussion demonstrates that interpretations describing the situation in TEC as a culture war between liberals and conservatives are deeply flawed. Moreover, the book shows that the splits that are occurring within the national church are not so much schisms in the technical sociological sense, but are more accurately described as a familial divorce, with all the ongoing messy entwinement that this term evokes. The interpretation of the dispute offered by the book also counters prominent accounts offered by leaders within The Episcopal Church. The Presiding Bishop, Katharine Jefferts-Schori, has portrayed some opponents of her theological positions and her approach to ethical issues as being ''fundamentalist'', while other ''Progressives'' liken their opponents to the Tea Party movement.

Christopher Craig Brittain offers a wide-ranging examination of specific events within The Episcopal Church (TEC) by drawing upon an analysis of theological debates within the church, field interviews in church congregations, and sociological literature on church conflict. The discussion demonstrates that interpretations describing the situation in TEC as a Culture War between Liberals and Conservatives are deeply flawed. Moreover, the book shows that the splits that are occurring within the national church are not so much schisms in the technical sociological sense, but are more accurately described as a familial divorce, with all the ongoing messy entwinement that this term evokes. The interpretation of the dispute offered by the book also counters prominent accounts offered by leaders within The Episcopal Church. The Presiding Bishop, Katharine Jefferts-Schori, has portrayed some opponents of her theological positions and her approach to ethical issues as being 'fundamentalist', while other 'Progressives' liken their opponents to the Tea Party movement.

The world will never be the same!' How many times have human beings uttered this cry after a tragic event? This book analyzes how such emotive reactions impact on the way religion is understood, exploring theological responses to human tragedy and cultural shock by focusing on reactions to the terrorist attacks of 9/11, the two World Wars and the Holocaust, the 2004 South-East Asian tsunami, Hurricane Katrina and the 2010 earthquake in Haiti. It discusses themes such as the theodicy question, the function of religious discourse in the face of tragedy, and the relationship between religion and politics. The book explores the tension that exists between religions capacity to both cause and enhance the suffering and destruction surrounding historical tragedies, but also its potential to serve as a powerful resource for responding to such disasters. Analyzing this dialectic, this book engages with the work of Slavoj ++i++ek, Karl Barth, Theodor Adorno, Emil Fackenheim and Rowan Williams, examining the role of belief, difficulties of overcoming the influence of ideology, and the significance of trust and humility.

''The world will never be the same!'' How many times have human beings uttered this cry after a tragic event? This book analyzes how such emotive reactions impact on the way religion is understood, exploring theological responses to human tragedy and cultural shock by focusing on reactions to the terrorist attacks of 9/11 and 7/7, the two World Wars and the Holocaust, the 2004 South-East Asian tsunami, Hurricane Katrina and the 2010 earthquake in Haiti. It discusses themes such as the theodicy question, the function of religious discourse in the face of tragedy, and the relationship between religion and politics. The book explores the tension between religion''s capacity to both cause and enhance the suffering and destruction surrounding historical tragedies, but also its potential to serve as a powerful resource for responding to such disasters. Analyzing this dialectic, it engages with the work of Slavoj Žižek, Karl Barth, Theodor Adorno, Emil Fackenheim and Rowan Williams, examining the role of belief, difficulties of overcoming the influence of ideology, and the significance of trust and humility.

This title explores theological responses to human tragedy and cultural shock in order to analyze the peril and promise of speaking to God in times of terror. 'The world will never be the same!' How many times have human beings uttered this cry after a tragic event? This book analyzes how such emotive reactions impact on the way religion is understood, exploring theological responses to human tragedy and cultural shock by focusing on reactions to the terrorist attacks of 9/11, the two World Wars and the Holocaust, the 2004 South-East Asian tsunami, Hurricane Katrina and the 2010 earthquake in Haiti. It discusses themes such as the theodicy question, the function of religious discourse in the face of tragedy, and the relationship between religion and politics. The book explores the tension that exists between religion's capacity to both cause and enhance the suffering and destruction surrounding historical tragedies, but also its potential to serve as a powerful resource for responding to such disasters.Analyzing this dialectic, this book engages with the work of Slavoj Zizek, Karl Barth, Theodor Adorno, Emil Fackenheim and Rowan Williams, examining the role of belief, difficulties of overcoming the influence of ideology, and the significance of trust and humility.

'The world will never be the same!' How many times have human beings uttered this cry after a tragic event? This book analyzes how such emotive reactions impact on the way religion is understood, exploring theological responses to human tragedy and cultural shock by focusing on reactions to the terrorist attacks of 9/11 and 7/7, the two World Wars and the Holocaust, the 2004 South-East Asian tsunami, Hurricane Katrina and the 2010 earthquake in Haiti. It discusses themes such as the theodicy question, the function of religious discourse in the face of tragedy, and the relationship between religion and politics. The book explores the tension between religion's capacity to both cause and enhance the suffering and destruction surrounding historical tragedies, but also its potential to serve as a powerful resource for responding to such disasters. Analyzing this dialectic, it engages with the work of Slavoj Žižek, Karl Barth, Theodor Adorno, Emil Fackenheim and Rowan Williams, examining the role of belief, difficulties of overcoming the influence of ideology, and the significance of trust and humility.