Francesca Aran Murphy – författare

The Oxford Handbook of Christology brings together 40 authoritative essays considering the theological study of the nature and role of Jesus Christ. This collection offers dynamic perspectives within the study of Christology and provides rigorous discussion of inter-confessional theology, which would not have been possible even 60 years ago. The first of the seven parts considers Jesus Christ in the Bible. Rather than focusing solely on the New Testament, this section begins with discussion of the modes of God''s self-communication to us and suggests that Christ''s most original incarnation is in the language of the Hebrew Bible. The second section considers Patristics Christology. These essays explore the formation of the doctrines of the person of Christ and the atonement between the First Council of Nicaea in 325 and the eve of the Second Council of Nicaea. The next section looks at Mediaeval theology and tackles the development of the understanding of who Christ was and of his atoning work. The section on ''Reformation and Christology'' traces the path of the Reformation from Luther to Bultmann. The fifth section tackles the new developments in thinking about Christ which have emerged in the modern and the postmodern eras, and the sixth section explains how beliefs about Jesus have affected music, poetry, and the arts. The final part concludes by locating Christology within systematic theology, asking how it relates to Christian belief as a whole. This comprehensive volume provides an invaluable resource and reference for scholars, students, and general readers interested in the study of Christology.

The Oxford Handbook of Christology brings together 40 authoritative essays considering the theological study of the nature and role of Jesus Christ. This collection offers dynamic perspectives within the study of Christology and provides rigorous discussion of inter-confessional theology, which would not have been possible even 60 years ago. The first of the seven parts considers Jesus Christ in the Bible. Rather than focusing solely on the New Testament, this section begins with discussion of the modes of God''s self-communication to us and suggests that Christ''s most original incarnation is in the language of the Hebrew Bible. The second section considers Patristics Christology. These essays explore the formation of the doctrines of the person of Christ and the atonement between the First Council of Nicaea in 325 and the eve of the Second Council of Nicaea. The next section looks at Mediaeval theology and tackles the development of the understanding of who Christ was and of his atoning work. The section on ''Reformation and Christology'' traces the path of the Reformation from Luther to Bultmann. The fifth section tackles the new developments in thinking about Christ which have emerged in the modern and the postmodern eras, and the sixth section explains how beliefs about Jesus have affected music, poetry, and the arts. The final part concludes by locating Christology within systematic theology, asking how it relates to Christian belief as a whole. This comprehensive volume provides an invaluable resource and reference for scholars, students, and general readers interested in the study of Christology.

A challenging critique of narrative theologies, including the works of George Lindbeck, Robert Jenson, and Herbert McCabe. Francesca Aran Murphy argues that the use of the concept of story or narrative in theology is circular and self-referential, and that the widespread notion that the role of the theologian is to ''tell God''s story'' has not helped theology to advance the reality of its doctrines. Murphy contends that the scriptural revelation on which Christiantheology depends is not a story or a plot but a dramatic encounter between mysterious, free, and unpredictable persons. She offers her own alternative approach, making use of cinema and film theory, and engaging in particular in a dialogue with the work of Hans Urs von Balthasar.

A challenging critique of narrative theologies, including the works of George Lindbeck, Robert Jenson, and Herbert McCabe. Francesca Aran Murphy argues that the use of the concept of story or narrative in theology is circular and self-referential, and that the widespread notion that the role of the theologian is to ''tell God''s story'' has not helped theology to advance the reality of its doctrines. Murphy contends that the scriptural revelation on which Christiantheology depends is not a story or a plot but a dramatic encounter between mysterious, free, and unpredictable persons. She offers her own alternative approach, making use of cinema and film theory, and engaging in particular in a dialogue with the work of Hans Urs von Balthasar.

The Oxford Handbook of Divine Revelation offers a systemic approach to the notion of revelation in its various theoretical contexts. It provides in-depth coverage of the theoretical and historical fields in which the notion of revelation is discussed. It does not reflect the views of a certain school; under the horizon of contemporary discussions it offers the broadest understanding of the notion. Its main parts include biblical, theological, philosophical, historical, comparative, and scientific-cultural approaches. The contributors discuss the most important contemporary questions in theology, philosophy, and science. The Handbook offers a unique overview of the key problems of revelation, an overview missing from scholarly literature. Featuring contributions from leading scholars, the collection opens up further possibilities of scholarly work and spiritual vistas concerning the notion and the fact of divine revelation.

The Oxford Handbook of Divine Revelation offers a systemic approach to the notion of revelation in its various theoretical contexts. It provides in-depth coverage of the theoretical and historical fields in which the notion of revelation is discussed. It does not reflect the views of a certain school; under the horizon of contemporary discussions it offers the broadest understanding of the notion. Its main parts include biblical, theological, philosophical, historical, comparative, and scientific-cultural approaches. The contributors discuss the most important contemporary questions in theology, philosophy, and science. The Handbook offers a unique overview of the key problems of revelation, an overview missing from scholarly literature. Featuring contributions from leading scholars, the collection opens up further possibilities of scholarly work and spiritual vistas concerning the notion and the fact of divine revelation.

Since his earliest contributions to Catholic theology, Joseph Ratzinger has been a subject of considerable scholarly interest. His work, spanning decades of theological inquiry, has shaped contemporary thought on faith, reason, and ecclesiology. From his beginnings as a theology professor to his role as a theological advisor during the Second Vatican Council, Ratzinger consistently demonstrated a commitment to doctrinal clarity and rigorous theological reflection, shaping his intellectual trajectory. His tenure as Prefect of the Congregation for the Doctrine of the Faith under John Paul II further cemented his authority, and his writings as Benedict XVI offered a rich corpus of theological insight. Ratzinger's oeuvre is situated within that of the circle of Communio theologians, whose approach to theology is strongly Christocentric and biblical. St Augustine profoundly shaped Ratzinger's ecclesiology and his reflections on the relationship between faith and reason, a legacy further reinforced by the influence of Ratzinger's early mentors and intellectual heroes, many of whom were students of Augustine and Bonaventure. The Oxford Handbook of Joseph Ratzinger provides a comprehensive exploration of his contributions, bringing together scholars from across the Anglosphere, Africa, and Europe. Contributors include theologians, journalists, and former colleagues from the Congregation for the Doctrine of the Faith, offering perspectives on fundamental theology, moral theology, sacramental theology, scriptural exegesis, liturgical theology, theological anthropology, and ecclesiology. With chapters spanning a range of theological disciplines, this Handbook offers a definitive reference on the theological thought of Joseph Ratzinger, illuminating his enduring influence within the Catholic tradition.

The Oxford Handbook of Divine Revelation offers a systemic approach to the notion of revelation in its various theoretical contexts. It provides in-depth coverage of the theoretical and historical fields in which the notion of revelation is discussed. It does not reflect the views of a certain school; under the horizon of contemporary discussions it offers the broadest understanding of the notion. Its main parts include biblical, theological, philosophical, historical, comparative, and scientific-cultural approaches. The contributors discuss the most important contemporary questions in theology, philosophy, and science. The Handbook offers a unique overview of the key problems of revelation, an overview missing from scholarly literature. Featuring contributions from leading scholars, the collection opens up further possibilities of scholarly work and spiritual vistas concerning the notion and the fact of divine revelation.

The Oxford Handbook of Christology brings together 40 authoritative essays considering the theological study of the nature and role of Jesus Christ. This collection offers dynamic perspectives within the study of Christology and provides rigorous discussion of inter-confessional theology, which would not have been possible even 60 years ago. The first of the seven parts considers Jesus Christ in the Bible. Rather than focusing solely on the New Testament, this section begins with discussion of the modes of God's self-communication to us and suggests that Christ's most original incarnation is in the language of the Hebrew Bible. The second section considers Patristics Christology. These essays explore the formation of the doctrines of the person of Christ and the atonement between the First Council of Nicaea in 325 and the eve of the Second Council of Nicaea. The next section looks at Mediaeval theology and tackles the development of the understanding of who Christ was and of his atoning work. The section on 'Reformation and Christology' traces the path of the Reformation from Luther to Bultmann. The fifth section tackles the new developments in thinking about Christ which have emerged in the modern and the postmodern eras, and the sixth section explains how beliefs about Jesus have affected music, poetry, and the arts. The final part concludes by locating Christology within systematic theology, asking how it relates to Christian belief as a whole. This comprehensive volume provides an invaluable resource and reference for scholars, students, and general readers interested in the study of Christology.

A challenging critique of narrative theologies, including the works of George Lindbeck, Robert Jenson, and Herbert McCabe. Francesca Aran Murphy argues that the use of the concept of story or narrative in theology is circular and self-referential, and that the widespread notion that the role of the theologian is to 'tell God's story' has not helped theology to advance the reality of its doctrines. Murphy contends that the scriptural revelation on which Christian theology depends is not a story or a plot but a dramatic encounter between mysterious, free, and unpredictable persons. She offers her own alternative approach, making use of cinema and film theory, and engaging in particular in a dialogue with the work of Hans Urs von Balthasar.

The Oxford Handbook of Christology brings together 40 authoritative essays considering the theological study of the nature and role of Jesus Christ. This collection offers dynamic perspectives within the study of Christology and provides rigorous discussion of inter-confessional theology, which would not have been possible even 60 years ago. The first of the seven parts considers Jesus Christ in the Bible. Rather than focusing solely on the New Testament, this section begins with discussion of the modes of God's self-communication to us and suggests that Christ's most original incarnation is in the language of the Hebrew Bible. The second section considers Patristics Christology. These essays explore the formation of the doctrines of the person of Christ and the atonement between the First Council of Nicaea in 325 and the eve of the Second Council of Nicaea. The next section looks at Mediaeval theology and tackles the development of the understanding of who Christ was and of his atoning work. The section on 'Reformation and Christology' traces the path of the Reformation from Luther to Bultmann. The fifth section tackles the new developments in thinking about Christ which have emerged in the modern and the postmodern eras, and the sixth section explains how beliefs about Jesus have affected music, poetry, and the arts. The final part concludes by locating Christology within systematic theology, asking how it relates to Christian belief as a whole. This comprehensive volume provides an invaluable resource and reference for scholars, students, and general readers interested in the study of Christology.

This text comprises a comprehensive analysis of the doctrine of providence, from historical, philosophical-theological, systematic and practical perspectives. The essays in this book discuss the doctrine of providence from four central angles. First, three chapters give an historical introduction to the modern interpretation of the notion of providence, examining how it was progressively naturalised and secularized in modern times. Second, over seven chapters, and from different perspectives, the book restates the Christian notion of providence in relation to the problem of evil and the theory of evolution. Third, in two chapters, the book exhibits providence as a core theme in systematic theology.  Finally, over three chapters, the book shows the ethical and political relevance of the doctrine of providence today.

This text comprises a comprehensive analysis of the doctrine of providence, from historical, philosophical-theological, systematic and practical perspectives. The essays in this book discuss the doctrine of providence from four central angles. First, three chapters give an historical introduction to the modern interpretation of the notion of providence, examining how it was progressively naturalised and secularized in modern times. Second, over seven chapters, and from different perspectives, the book restates the Christian notion of providence in relation to the problem of evil and the theory of evolution. Third, in two chapters, the book exhibits providence as a core theme in systematic theology.  Finally, over three chapters, the book shows the ethical and political relevance of the doctrine of providence today.

A highly readable and illuminating approach to biblical scholarship from the author of Christ the Form of Beauty.At a time when new approaches to biblical analysis are proliferating, Francesca Murphy opens up the literary dimension of the Bible using a lively form of narrative criticism, developing a doctrine of revelation which is both original and radically traditional. Murphy argues that the Bible is written imaginatively, and that the best way to understand its meaning is to imagine how to perform or dramatize it. She follows the sequence of heroes and heroines who carry the plot from Genesis to Revelation and presents a fresh and remarkable picture of biblical revelation as the performance of God's image in history, captured by its writers' moral imagination.

Reveals the importance of the sacramental imagination as the key to the renewal of Christology and of modern Christian literature.

This text comprises a comprehensive analysis of the doctrine of providence, from historical, philosophical-theological, systematic and practical perspectives. The essays in this book discuss the doctrine of providence from four central angles. First, three chapters give an historical introduction to the modern interpretation of the notion of providence, examining how it was progressively naturalised and secularized in modern times. Second, over seven chapters, and from different perspectives, the book restates the Christian notion of providence in relation to the problem of evil and the theory of evolution. Third, in two chapters, the book exhibits providence as a core theme in systematic theology.  Finally, over three chapters, the book shows the ethical and political relevance of the doctrine of providence today.

This textbook will give students a clear understanding of the connection between faith and reason. Illuminating Faith gives students a clear and accessible introduction to some of the major ways faith and the relationship between faith and reason have been understood within Western Christianity. In twenty-six short and easy to digest units it covers different accounts of faith beginning with Scripture, moving through the history of Christian thought, and ending with contemporary views. Along the way it explores some of the decisive theological and philosophy accounts of faith, such as faith seeking understanding, faith and supernatural virtue, faith and skepticism, and faith and science. Yet it also includes significant issues and movements not typically covered in introductory texts, such as documents from church councils, faith as knowledge, assent, and trust in the Protestant scholastics, faith and the heart in pietism, secularized accounts of faith, faith after Auschwitz, and faith and liberation. The goal of each unit is to introduce students to topical issues surrounding the nature of faith, to provide historical background for each topic, and to generate further discussion and reflection on the nature of faith. The result is a well balanced and unique introduction to various understandings of faith. Designed specifically with classroom use in mind, Illuminating Faith includes a glossary of words, an update-to-date bibliography, and each chapter ends with questions for discussion as well as suggestions for relevant reading material.

This textbook will give students a clear understanding of the connection between faith and reason. Illuminating Faith gives students a clear and accessible introduction to some of the major ways faith and the relationship between faith and reason have been understood within Western Christianity. In twenty-six short and easy to digest units it covers different accounts of faith beginning with Scripture, moving through the history of Christian thought, and ending with contemporary views. Along the way it explores some of the decisive theological and philosophy accounts of faith, such as faith seeking understanding, faith and supernatural virtue, faith and skepticism, and faith and science. Yet it also includes significant issues and movements not typically covered in introductory texts, such as documents from church councils, faith as knowledge, assent, and trust in the Protestant scholastics, faith and the heart in pietism, secularized accounts of faith, faith after Auschwitz, and faith and liberation. The goal of each unit is to introduce students to topical issues surrounding the nature of faith, to provide historical background for each topic, and to generate further discussion and reflection on the nature of faith. The result is a well balanced and unique introduction to various understandings of faith. Designed specifically with classroom use in mind, Illuminating Faith includes a glossary of words, an update-to-date bibliography, and each chapter ends with questions for discussion as well as suggestions for relevant reading material.

This textbook will give students a clear understanding of the connection between faith and reason. Illuminating Faith gives students a clear and accessible introduction to some of the major ways faith and the relationship between faith and reason have been understood within Western Christianity. In twenty-six short and easy to digest units it covers different accounts of faith beginning with Scripture, moving through the history of Christian thought, and ending with contemporary views. Along the way it explores some of the decisive theological and philosophy accounts of faith, such as faith seeking understanding, faith and supernatural virtue, faith and skepticism, and faith and science. Yet it also includes significant issues and movements not typically covered in introductory texts, such as documents from church councils, faith as knowledge, assent, and trust in the Protestant scholastics, faith and the heart in pietism, secularized accounts of faith, faith after Auschwitz, and faith and liberation. The goal of each unit is to introduce students to topical issues surrounding the nature of faith, to provide historical background for each topic, and to generate further discussion and reflection on the nature of faith. The result is a well balanced and unique introduction to various understandings of faith. Designed specifically with classroom use in mind, Illuminating Faith includes a glossary of words, an update-to-date bibliography, and each chapter ends with questions for discussion as well as suggestions for relevant reading material.

This textbook will give students a clear understanding of the connection between faith and reason. Illuminating Faith gives students a clear and accessible introduction to some of the major ways faith and the relationship between faith and reason have been understood within Western Christianity. In twenty-six short and easy to digest units it covers different accounts of faith beginning with Scripture, moving through the history of Christian thought, and ending with contemporary views. Along the way it explores some of the decisive theological and philosophy accounts of faith, such as faith seeking understanding, faith and supernatural virtue, faith and skepticism, and faith and science. Yet it also includes significant issues and movements not typically covered in introductory texts, such as documents from church councils, faith as knowledge, assent, and trust in the Protestant scholastics, faith and the heart in pietism, secularized accounts of faith, faith after Auschwitz, and faith and liberation. The goal of each unit is to introduce students to topical issues surrounding the nature of faith, to provide historical background for each topic, and to generate further discussion and reflection on the nature of faith. The result is a well balanced and unique introduction to various understandings of faith. Designed specifically with classroom use in mind, Illuminating Faith includes a glossary of words, an update-to-date bibliography, and each chapter ends with questions for discussion as well as suggestions for relevant reading material.

This volume offers a practical and innovative interpretation of divine revelation, from a philosophical-theological perspective. Balázs M. Mezei outlines the most important presuppositions of our notion of divine revelation in a historic and semantic setting, as well as elaborating upon the methodology of model analysis. He then introduces and analyses the notion of self-revelation as the most important modern understanding of divine revelation; and presents the notion of “apocalyptic personhood” as a corollary of radical personhood, which is further developed into apocalyptic phenomenology. Mezei further examines the remarkable development of some of the most important notions in the history of Christianity, along with the homogenous infrastructure of these notions in the very essence of the religion: the doctrine of Trinity. Covering aspects of revelation from semantics to historical and cognitive origins, and engaging with a wide variety of texts – including Augustine, Thomas Aquinas and Joseph Ratzinger – Mezei makes a strong and clear statement when explaining what the radical revelation is, how it can be understood and its overall importance.

Étienne Gilson's Jean Duns Scot: Introduction À Ses Positions Fondamentales is widely understood to be one of the most important works on John Duns Scotus’ texts, famous for their complexity. James Colbert’s translation is the first time that Gilson's work on Scotus has been put into English, with an introduction by Trent Pomplun and an afterword by John Millbank.Scotus contributed to the development of a metaphysical system that was compatible with Christian doctrine, an epistemology that altered the 13th century understanding of human knowledge, and a theology that stressed both divine and human will. Gilson, in turn, offers a thoroughly comprehensive introduction to the fundamental positions that Scotus stood for. Explaining Scotus’s views on metaphysics, the existence of infinite being and divine nature, the matter of the physical spiritual and angelic, intellectual knowledge and will and Scotus’ relationship with other scholars, Gilson and Colbert show how deeply Scotus left a mark on discussions of such disparate topics as the semantics of religious language, the problem of universals, divine illumination, and the nature of human freedom.This work has been translated from the original work in French Jean Duns Scot. Introduction à ses positions fondamentales (© 1952 by Librairie Philosophique J. Vrin).

This book provides a creative and highly imaginative critical theological genealogy of modern secular reason and the nature of modernity more generally. Francesca Murphy offers a critical perspective that shapes the exploration of modernity, driven by Catholic traditions and sources.Murphy’s method is unique: she uses artificial intelligence as her framing parable, analyzing the nature and limits of the robotic ‘reasoning’ of several AI characters (Pistis, Gnosis and Cultus). This enables her to develop several interrelated themes, with further didactic chapters offering a mytho-poetic retelling of human history. Her reflections on the absence of creativity and any meaningful relation to ‘time’ further renders an acute critique of the limits of technological rationality. The end result is an unusual and compelling exploration of rationality and fundamental theological anthropology.

This book provides a creative and highly imaginative critical theological genealogy of modern secular reason and the nature of modernity more generally. Francesca Murphy offers a critical perspective that shapes the exploration of modernity, driven by Catholic traditions and sources.Murphy''s method is unique: she uses artificial intelligence as her framing parable, analyzing the nature and limits of the robotic ''reasoning'' of several AI characters (Pistis, Gnosis and Cultus). This enables her to develop several interrelated themes, with further didactic chapters offering a mytho-poetic retelling of human history. Her reflections on the absence of creativity and any meaningful relation to ''time'' further renders an acute critique of the limits of technological rationality. The end result is an unusual and compelling exploration of rationality and fundamental theological anthropology.

This book provides a creative and highly imaginative critical theological genealogy of modern secular reason and the nature of modernity more generally. Francesca Murphy offers a critical perspective that shapes the exploration of modernity, driven by Catholic traditions and sources.Murphy''s method is unique: she uses artificial intelligence as her framing parable, analyzing the nature and limits of the robotic ''reasoning'' of several AI characters (Pistis, Gnosis and Cultus). This enables her to develop several interrelated themes, with further didactic chapters offering a mytho-poetic retelling of human history. Her reflections on the absence of creativity and any meaningful relation to ''time'' further renders an acute critique of the limits of technological rationality. The end result is an unusual and compelling exploration of rationality and fundamental theological anthropology.

The ‘Illuminating Modernity’ series examines the great but lesser known thinkers in the ‘Romantic Thomist’ tradition such as Erich Przywara and Fernand Ulrich and shows how outstanding 20th century theologians like Ratzinger and von Balthasar have depended on classical Thomist thought, and how they radically reinterpreted this thought. The chapters in this volume are dedicated to the encounter between the presuppositions and claims of modern intellectual culture and the Christian confession that the crucified and resurrected Jesus is the power and wisdom of God and is the lord of history and of his church.The scholars contributing to this discussion do not assume that Christianity and modernity are two discrete entities which can be readily defined, nor do they presume that Christian wisdom and modernity meet each other only in conflict or by coincidence. They engage with a variety of great figures – Kierkegaard, Heidegger, Rahner, Przywara, Guardini, Karl Barth, and Karol Wojtyla – to illustrate the connection between modernism and Christian wisdom. The volume concludes with a programmatic statement for the renewal of Christian philosophy that has been able to retain the cosmo-theological vision as outlined by Mezei in the final chapter.

Olivier-Thomas Venard's Thomas d’Aquin poète théologien trilogy, an in depth analysis of the scripture of St. Thomas Aquinas, is translated for a new audience in this streamlined anthology. Featuring selections from all three books in the trilogy, chosen in accordance with Venard's direction and discernment, it introduces not only arguments pertinent to the theme of this volume, but an invitation to explore the full breadth of Venard's work.Concentrating on the subjects of scripture, theology and literature, language as a theological question and the word of God, Murphy and Oakes capture the scope and energy of Venard's trilogy while collating many of its key passages. Ranging from the themes of a poetic gospel and Christology to the Thomist theories of semiology and the metaphysics of the Word, this volume sets scholars on the path to a deeper understanding of Aquinas's systematic theology.

This volume offers a practical and innovative interpretation of divine revelation, from a philosophical-theological perspective. Balázs M. Mezei outlines the most important presuppositions of our notion of divine revelation in a historic and semantic setting, as well as elaborating upon the methodology of model analysis. He then introduces and analyses the notion of self-revelation as the most important modern understanding of divine revelation; and presents the notion of “apocalyptic personhood” as a corollary of radical personhood, which is further developed into apocalyptic phenomenology. Mezei further examines the remarkable development of some of the most important notions in the history of Christianity, along with the homogenous infrastructure of these notions in the very essence of the religion: the doctrine of Trinity. Covering aspects of revelation from semantics to historical and cognitive origins, and engaging with a wide variety of texts – including Augustine, Thomas Aquinas and Joseph Ratzinger – Mezei makes a strong and clear statement when explaining what the radical revelation is, how it can be understood and its overall importance.

Étienne Gilson's Jean Duns Scot: Introduction À Ses Positions Fondamentales is widely understood to be one of the most important works on John Duns Scotus’ texts, famous for their complexity. James Colbert’s translation is the first time that Gilson's work on Scotus has been put into English, with an introduction by Trent Pomplun and an afterword by John Millbank.Scotus contributed to the development of a metaphysical system that was compatible with Christian doctrine, an epistemology that altered the 13th century understanding of human knowledge, and a theology that stressed both divine and human will. Gilson, in turn, offers a thoroughly comprehensive introduction to the fundamental positions that Scotus stood for. Explaining Scotus’s views on metaphysics, the existence of infinite being and divine nature, the matter of the physical spiritual and angelic, intellectual knowledge and will and Scotus’ relationship with other scholars, Gilson and Colbert show how deeply Scotus left a mark on discussions of such disparate topics as the semantics of religious language, the problem of universals, divine illumination, and the nature of human freedom.This work has been translated from the original work in French Jean Duns Scot. Introduction à ses positions fondamentales (© 1952 by Librairie Philosophique J. Vrin).