Christopher Roberts – författare

Does sexual difference matter for marriage? Are there good theological reasons why the two main characters in a marriage should be a male and a female, or is marriage a more flexible covenant, which any two people can keep? Creation and Covenant analyzes latent but under-examined beliefs about sexual difference in the theology about marriage which has been dominant for centuries in the Christian west. The book opens by studying patristic theologies of marriage, which rested on mostly implicit and often incompatible beliefs about sexual difference. However, Roberts argues that Augustine developed a coherent theology of sexual difference, according it a shifting significance from creation to eschaton. Roberts traces how Augustine's theology influenced and was developed by subsequent theologians, such as Bernard of Clairvaux, Luther, Barth, and John Paul II. Finally, Roberts engages today's debates about gay marriage. Before becoming an academic, Dr. Roberts was a journalist. On behalf of PBS television, he covered both the Lambeth Conference in England and the World Council of Churches in Zimbabwe. During those years, he was disappointed by both the liberal and conservative arguments on homosexuality. Left-wingers seemed more interested in privacy, autonomy, and experience than in theology, and right-wingers seemed to have lots of prohibitions but little good news. In the final chapters, this book tries to do better, inviting liberals to improve the standard of their arguments, and explaining what is beautiful and persuasive about the traditional case.

This book explores the comparative historical evolution of the European, Inter-American and African regional human rights systems. The book devotes attention to various factors that have shaped the systems: the different circumstances in which they were founded; the influence of major states and inter-state politics within their respective regions; gradual processes of institutional evolution; and the impact of human rights advocates and claimants. Throughout, the book devotes careful attention to the impact of institutional and procedural choices on the functioning of human rights systems. Overarchingly, the book explores the contextually-generated differences between the three systems, suggesting that human rights practice is less unitary than it might at times appear. Prescriptively, the book proposes that, contrary to the received wisdom in some quarters, the Inter-American system's dual-track approach may provide the most promising model in regards to future human rights system design.

This is the third in a four-volume set that provides the definitive account of the major issues of comparative constitutional law in Asia. Volume 3 looks at the both the formal and functional aspects of constitutional structure in 18 Asian jurisdictions. It considers formal aspects such as:- legislative-executive relations;- the court system;- constitutional review (including specialist, ordinary judicial review, and non-judicial institutions of constitutional review);- central-local relations and federalism;- the role of the political parties;- the role of the military; and- independent institutions, such as audit, election, and anti-corruption institutions.It also answers questions about functional aspects of constitutional structure including:- How do these structural institutions work in practice? - What are the factors, such as political dynamics, local culture, ethnic diversity, and social structure, influence their operation?The jurisdictions covered are: Bangladesh, China, Hong Kong, Indonesia, Japan, Laos, Macau, Malaysia, Mongolia, Myanmar, North Korea, Pakistan, the Philippines, Singapore, South Korea, Sri Lanka, Taiwan and Thailand.

Humanness supposes innate and profound reflexivity. This volume approaches the concept of reflexivity on two different yet related analytical planes. Whether implicitly or explicitly, both planes of thought bear critically on reflexivity in relation to the nature of selfhood and the very idea of the autonomous individual, ethics, and humanness, science as such and social science, ontological dualism and fundamental ambiguity. On the one plane, a collection of original and innovative ethnographically based essays is offered, each of which is devoted to ways in which reflexivity plays a fundamental role in human social life and the study of it; on the other-anthropo-philosophical and developed in the volume's Preface, Introduction, and Postscript-it is argued that reflexivity distinguishes-definitively, albeit relatively-the being and becoming of the human.