Churnjeet Mahn – författare

This collection contributes to an understanding of queer theory as a "queer share," addressing the urgent need to redistribute resources in a university world characterized by stark material disparities and embedded gendered, racial, national, and class inequities.

From across a range of precarious and relatively secure positions, authors consider the changing politics of queer theory and the shifting practices of queers who, in moving from the margins toward the academic mainstream, differently negotiate resources, recognition, and returns. Contributors engage queer redistributions in all tiers of the class-stratified academy and across the UK, the US, Australia, Armenia, Canada, and Spain. They both indict academic hierarchy as a form of colonial knowledge-making and explore class contradictions via first-generation epistemologies, feminist care work in the pandemic, Black working-class visibility, non-peer institutional collaborations, and student labor.

The volume reflects a commitment to interdisciplinary empirical and theoretical approaches and methodologies across anthropology, Black studies, cultural studies, education, feminist and women’s studies, geography, Latinx studies, performance studies, postcolonial studies, public health, transgender studies, sociology, student affairs, and queer studies. This book is for readers seeking to better understand the broad class-based knowledge project that has become a defining feature of the field of queer studies.

This collection contributes to an understanding of queer theory as a "queer share," addressing the urgent need to redistribute resources in a university world characterized by stark material disparities and embedded gendered, racial, national, and class inequities.

From across a range of precarious and relatively secure positions, authors consider the changing politics of queer theory and the shifting practices of queers who, in moving from the margins toward the academic mainstream, differently negotiate resources, recognition, and returns. Contributors engage queer redistributions in all tiers of the class-stratified academy and across the UK, the US, Australia, Armenia, Canada, and Spain. They both indict academic hierarchy as a form of colonial knowledge-making and explore class contradictions via first-generation epistemologies, feminist care work in the pandemic, Black working-class visibility, non-peer institutional collaborations, and student labor.

The volume reflects a commitment to interdisciplinary empirical and theoretical approaches and methodologies across anthropology, Black studies, cultural studies, education, feminist and women’s studies, geography, Latinx studies, performance studies, postcolonial studies, public health, transgender studies, sociology, student affairs, and queer studies. This book is for readers seeking to better understand the broad class-based knowledge project that has become a defining feature of the field of queer studies.

Desi Queers reveals how diasporic South Asians have shaped LGBTQ+ movements and communities in Britain, from the 1970s to the present day. Weaving the history of 1980s anti-racism with the emergence of Black LGBTQ+ and feminist coalitions, this book highlights landmark moments in British queer life and culture through South Asian lives, and illuminates British histories of colour through queer politics and creativity.

From the Gay Black Group to Haringey Council’s pioneering Lesbian and Gay Unit, desi queers were at the centre of anti-homophobic direct action in the 1980s, including the historic ‘Smash the Backlash’ demo against bigotry. This activism birthed key grassroots groups of the 1980s and 1990s, such as Shakti and Naz, whose founders and early members opened a path of creative resistance to the intersecting violence of racism and homophobia–a path of solidarity echoing through the twenty-first century.

These spaces and networks have been a refuge for people doubly marginalised in Britain–by experiences of homophobia within South Asian communities, and by the whiteness of mainstream queer scenes. Drawing on artistic creations, archives and oral history, Desi Queers celebrates rich traditions of social and cultural activism alongside stories of everyday life among Britain’s LGBTQ+ South Asians.