Clarence H. Miller – författare

More's Latin reply to Bugenhagen (1526), given here with a facing English translation, is a comparatively brief but intense rebuttal of the principal points of Lutheran teaching concerning scripture ant tradition, faith and works, grace and free will, clerical celibacy, and the sacraments. It presents arguments elaborated at much greater length in More's other polemical works. Supplication of Souls (1529) refutes A Supplication for the Beggars, an anticlerical pamphlet by Simon Fish which Henry VIII seems to have regarded with some favor. More places his response in the mouths of the souls in purgatory. In the first book, he contemptuously demolished Fish's loose railery with accurate statistics and historical analysis. In the second, he defends the traditional doctrine of purgatory with brief arguments drawn from reason and a detailed analysis of scriptural passages. Letter against Frith (1532) answers John Frith's Zwinglian arguments against the physical presence of Christ in the more. Written to an unknown correspondent, it is the briefest and mildest of More's polemical works and anticipates arguments presented moer elaborately in More's The Answer to a  Poisoned Book (1533). Besides full introductions and commentaries, a glossary, and an index, this volume contains seven appendices giving the works to which More is replying and other thematic, historical, and bibliographical matter closely related to the three works by More.

First published in Latin in 1516, Thomas More's Utopia is one of the most influential books in the Western philosophical and literary tradition and one of the supreme achievements of Renaissance humanism. This is the first edition of Utopia since 1965 (the Yale edition) to combine More's Latin text with an English translation, and also the first edition to provide a Latin text that is both accurate and readable. The text is based on the early editions (with the Froben edition of March 1518 as copy-text), but spelling and punctuation have been regularized in accordance with modern practices. The translation is a revised version of the acclaimed lively and readable Adams translation, which also appears in Cambridge Texts in the History of Political Thought. This edition, which incorporates the results of recent Utopian scholarship, also includes an introduction, textual apparatus, a full commentary and a guide to the voluminous scholarly and critical literature on Utopia.

First published in Latin in 1516, Thomas More's Utopia is one of the most influential books in the Western philosophical and literary tradition and one of the supreme achievements of Renaissance humanism. This is the first edition of Utopia since 1965 (the Yale edition) to combine More's Latin text with an English translation, and also the first edition to provide a Latin text that is both accurate and readable. The text is based on the early editions (with the Froben edition of March 1518 as copy-text), but spelling and punctuation have been regularized in accordance with modern practices. The translation is a revised version of the acclaimed lively and readable Adams translation, which also appears in Cambridge Texts in the History of Political Thought. This edition, which incorporates the results of recent Utopian scholarship, also includes an introduction, textual apparatus, a full commentary and a guide to the voluminous scholarly and critical literature on Utopia.