Colin Morris – författare

Colin Morris traces the origin of the concept of the individual, not to the Renaissance where it is popularly assumed to have been invented, but farther back, to the spirituality and intellectually dynamic world of Europe in the twelfth century. First published in 1972.

The tomb of Christ at Jerusalem was a vital influence in the making of Western Europe. Pilgrimage there influenced the development of society and its structures. The desire to ''bring the Sepulchre to the West'' in copies or memorials shaped art and religion, while the ambition to control Christ''s tomb was a central objective of the crusades. Western Europe responded to the loss of Jerusalem by creating a new pilgrimage to the East, by making kingdoms ''holy lands'' for their subjects, and by creating new pilgrim centres at home. This book brings together social, political, and religious themes often considered in isolation.

The two centuries covered in this volume were among the most creative in the history of the Church. Colin Morris charts the emergence of much that is considered characteristic of European culture and religion, including universities and commercial cities, the crusades, the friars, chivalry, marriage, and church architecture. In all these developments, the Roman Church played an important and often fundamental role. A re-evaluation of that role is now particularly apt given the dissolution of Christendom in its old form witnessed by today's generation.

The tomb of Christ at Jerusalem was a vital influence in the making of Western Europe. Pilgrimage there influenced the development of society and its structures. The desire to 'bring the Sepulchre to the West' in copies or memorials shaped art and religion, while the ambition to control Christ's tomb was a central objective of the crusades. Western Europe responded to the loss of Jerusalem by creating a new pilgrimage to the East, by making kingdoms 'holy lands' for their subjects, and by creating new pilgrim centres at home. This book brings together social, political, and religious themes often considered in isolation.

The tomb of Christ at Jerusalem was a vital influence in the making of Western Europe. Pilgrimage there influenced the development of society and its structures. The desire to 'bring the Sepulchre to the West' in copies or memorials shaped art and religion, while the ambition to control Christ's tomb was a central objective of the crusades. Western Europe responded to the loss of Jerusalem by creating a new pilgrimage to the East, by making kingdoms 'holy lands' for their subjects, and by creating new pilgrim centres at home. This book brings together social, political, and religious themes often considered in isolation.

Pilgrimage was a central feature of medieval English life which affected history, politics, art and literature. The shrines were destroyed during the Reformation and pilgrimage stopped, yet the idea of pilgrimage continued - refashioned - in Protestant theology and in the exploration of the newly discovered world. By reaching beyond the Reformation to explore the transformation of the idea of the pilgrim in Protestant spirituality, this book confronts the religious experience of the English laity over half a millennium. The attractions for pilgrims of journeys to Jerusalem and to Canterbury and other English religious shrines are considered, while the political aspects of pilgrimage are discussed in relation to the architectural, documentary and pictorial evidence for the expression of lay piety in late medieval England. The cult of St Thomas of Canterbury is studied in particular detail, up to the suppression and in the revival of the cult in the sixteenth century.

Pilgrimage was a central feature of medieval English life which affected history, politics, art and literature. The shrines were destroyed during the Reformation and pilgrimage stopped, yet the idea of pilgrimage continued - refashioned - in Protestant theology and in the exploration of the newly discovered world. By reaching beyond the Reformation to explore the transformation of the idea of the pilgrim in Protestant spirituality, this book confronts the religious experience of the English laity over half a millennium. The attractions for pilgrims of journeys to Jerusalem and to Canterbury and other English religious shrines are considered, while the political aspects of pilgrimage are discussed in relation to the architectural, documentary and pictorial evidence for the expression of lay piety in late medieval England. The cult of St Thomas of Canterbury is studied in particular detail, up to the suppression and in the revival of the cult in the sixteenth century.

One of the great names of the British bus and coach industry was Royal Blue, whose vehicles were a familiar sight on the express routes between London and the West Country. For many years, Royal Blue was the name adopted by the Southern National and Western National companies for their express services, but the origins of the name date back to the late nineteenth century when a horse-drawn coach service operated from Bournemouth. The Royal Blue operation grew under the ownership of the Elliott family until it was acquired by the two subsidiaries of the Tilling Group. As part of this group, the company ultimately ended up integrated into the National Bus Company and its individual identity was lost with the creation of NBC's long-distance coaching arm, National Express.This book examines the day-to-day operations of the company and how it interlinked with the other operators in the areas that it served, and in particular covers the operator's express operations in the period up until the mid-1960s.