Constant Hijzen – författare

A revealing look at the interrelationship between secret intelligence agencies and the wider societies and cultures they inhabitIntelligence agencies are traditionally understood as cloistered entities. Hidden behind a veil of secrecy, they conduct their activities relatively free from public scrutiny, and their assessments are ideally detached from the cultural and political biases that pervade our fallen world.Today, however, intelligence services have come in from the cold. They feature routinely in our popular culture and our political debates. Our ideas about them, from "deep state" conspiracy theories to popular tropes drawn from spy fiction and cinema, have even influenced the outcome of major elections. Likewise, as John Le Carré once put it, intelligence officers do not sit "like monks in a cell" but are themselves products of the social, political, and cultural domains they inhabit. Spies, Culture, and Society brings together some of the world's leading experts on intelligence and its wider impact to explore different aspects of this reciprocal relationship between spies, culture, and society. The topics covered include the influence of spy films and novels, interactions between spies and journalists, the historical roots of the "deep state" conspiracy theory, Western intelligence and imperialism, and more. Together, these chapters showcase a new way of understanding intelligence agencies as fundamentally integrated into the cultures, societies, and political systems that they seek to analyze and protect.Offering meaningful insights for intelligence studies scholars, Cold War historians, and media scholars, this collection offers a new paradigm for understanding intelligence agencies as fundamentally integrated into the cultures and societies they seek to protect.

A revealing look at the interrelationship between secret intelligence agencies and the wider societies and cultures they inhabitIntelligence agencies are traditionally understood as cloistered entities. Hidden behind a veil of secrecy, they conduct their activities relatively free from public scrutiny, and their assessments are ideally detached from the cultural and political biases that pervade our fallen world.Today, however, intelligence services have come in from the cold. They feature routinely in our popular culture and our political debates. Our ideas about them, from "deep state" conspiracy theories to popular tropes drawn from spy fiction and cinema, have even influenced the outcome of major elections. Likewise, as John Le Carré once put it, intelligence officers do not sit "like monks in a cell" but are themselves products of the social, political, and cultural domains they inhabit. Spies, Culture, and Society brings together some of the world's leading experts on intelligence and its wider impact to explore different aspects of this reciprocal relationship between spies, culture, and society. The topics covered include the influence of spy films and novels, interactions between spies and journalists, the historical roots of the "deep state" conspiracy theory, Western intelligence and imperialism, and more. Together, these chapters showcase a new way of understanding intelligence agencies as fundamentally integrated into the cultures, societies, and political systems that they seek to analyze and protect.Offering meaningful insights for intelligence studies scholars, Cold War historians, and media scholars, this collection offers a new paradigm for understanding intelligence agencies as fundamentally integrated into the cultures and societies they seek to protect.

A revealing look at the interrelationship between secret intelligence agencies and the wider societies and cultures they inhabitIntelligence agencies are traditionally understood as cloistered entities. Hidden behind a veil of secrecy, they conduct their activities relatively free from public scrutiny, and their assessments are ideally detached from the cultural and political biases that pervade our fallen world.Today, however, intelligence services have come in from the cold. They feature routinely in our popular culture and our political debates. Our ideas about them, from "e;deep state"e; conspiracy theories to popular tropes drawn from spy fiction and cinema, have even influenced the outcome of major elections. Likewise, as John Le Carr once put it, intelligence officers do not sit "e;like monks in a cell"e; but are themselves products of the social, political, and cultural domains they inhabit.Spies, Culture, and Society brings together some of the world's leading experts on intelligence and its wider impact to explore different aspects of this reciprocal relationship between spies, culture, and society. The topics covered include the influence of spy films and novels, interactions between spies and journalists, the historical roots of the "e;deep state"e; conspiracy theory, Western intelligence and imperialism, and more. Together, these chapters showcase a new way of understanding intelligence agencies as fundamentally integrated into the cultures, societies, and political systems that they seek to analyze and protect.Offering meaningful insights for intelligence studies scholars, Cold War historians, and media scholars, this collection offers a new paradigm for understanding intelligence agencies as fundamentally integrated into the cultures and societies they seek to protect.

This book historicizes the debate over how democratic regimes deal with anti-democratic groupings in society. Democracies across the world increasingly find themselves under threat from enemies, ranging from terrorists to parties and movements that undermine democratic institutions from within. This compilation of essays provides the first historical exploration of how democracies have dealt with such anti-democratic forces in their midst and how this impacted upon what democracy meant to all involved. From its inception in the nineteenth century, modern democratic politics has included fundamental debates over whether it is undemocratic and dangerous to ban parties with anti-democratic objectives and whether democracies should defend themselves, if necessary with violence, against perceived anti-democratic forces. This volume shows that implicit conceptions of democracy and democratic repertoires become explicit, fluid, and contested throughout these confrontations, not only withindemocratic parties, but also among their adversaries. Both sides have, at times, used force or limited the expression of ideas, thus blurring the lines between who is democratic and who is not.