Although there is a rich historiography on Enlightenment Tuscany in Italian as well as French and German, the principle Anglophone works are Eric Cochrane’s Tradition and Enlightenment in the Tuscan Academies (1961) and his Enlightenment Florence in the Forgotten Centuries (1973). It is high time to revisit the Tuscan Enlightenment. This volume brings together an international group of scholars with the goal of putting to rest the idea that Florence ceased to be interesting after the Renaissance. Indeed, it is partly the explicit dialogue between Renaissance and Enlightenment that makes eighteenth-century Tuscany so interesting. This enlightened age looked to the past. It began the Herculean project of collecting, editing, and publishing many of the manuscripts that today form the bedrock of any serious study of Dante, Petrarch, Boccaccio, Machiavelli, Vasari, Galileo, and other Tuscan writers. This was an age of public libraries, projects of cultural restoration, and the emergence of the Uffizi as a public art gallery, complemented by a science museum in Peter Leopold’s reign whose relics can still be visited in the Museo Galileo and La Specola.

Although there is a rich historiography on Enlightenment Tuscany in Italian as well as French and German, the principle Anglophone works are Eric Cochrane’s Tradition and Enlightenment in the Tuscan Academies (1961) and his Enlightenment Florence in the Forgotten Centuries (1973). It is high time to revisit the Tuscan Enlightenment. This volume brings together an international group of scholars with the goal of putting to rest the idea that Florence ceased to be interesting after the Renaissance. Indeed, it is partly the explicit dialogue between Renaissance and Enlightenment that makes eighteenth-century Tuscany so interesting. This enlightened age looked to the past. It began the Herculean project of collecting, editing, and publishing many of the manuscripts that today form the bedrock of any serious study of Dante, Petrarch, Boccaccio, Machiavelli, Vasari, Galileo, and other Tuscan writers. This was an age of public libraries, projects of cultural restoration, and the emergence of the Uffizi as a public art gallery, complemented by a science museum in Peter Leopold’s reign whose relics can still be visited in the Museo Galileo and La Specola.

The Florentine traveler, merchant, and academician Filippo Sassetti was one of the premier economic thinkers of the late Renaissance. Well known for his ethnographic observations, Sassetti was also a commercial writer of the highest caliber—at once an original thinker and a remarkable witness to how Europeans even at the margins of empire were beginning to reconceptualize power and wealth.

Unique among commercial theorists of the period, Sassetti offers a first-hand perspective on commerce in both the Mediterranean and the Indian Ocean. This volume translates (for the first time) the Discourse on Mediterranean Trade and a selection of the principal Indian Letters, with extensive historical notes. These are preceded by a lengthy essay positioning Sassetti as a figure in late Renaissance political economy. It makes the case that Sassetti was an early theorist of what might be termed the pragmatic tradition of free trade—in his case, a project linked to his analysis of commercial institutions in the Mediterranean and the Indian Ocean.

Provoking an invaluable overview of trade in the Indian Ocean in the late sixteenth century, this volume is an excellent specialist text for postgraduate students and professional historians.

The Florentine traveler, merchant, and academician Filippo Sassetti was one of the premier economic thinkers of the late Renaissance. Well known for his ethnographic observations, Sassetti was also a commercial writer of the highest caliber—at once an original thinker and a remarkable witness to how Europeans even at the margins of empire were beginning to reconceptualize power and wealth.

Unique among commercial theorists of the period, Sassetti offers a first-hand perspective on commerce in both the Mediterranean and the Indian Ocean. This volume translates (for the first time) the Discourse on Mediterranean Trade and a selection of the principal Indian Letters, with extensive historical notes. These are preceded by a lengthy essay positioning Sassetti as a figure in late Renaissance political economy. It makes the case that Sassetti was an early theorist of what might be termed the pragmatic tradition of free trade—in his case, a project linked to his analysis of commercial institutions in the Mediterranean and the Indian Ocean.

Provoking an invaluable overview of trade in the Indian Ocean in the late sixteenth century, this volume is an excellent specialist text for postgraduate students and professional historians.

Although there is a rich historiography on Enlightenment Tuscany in Italian as well as French and German, the principle Anglophone works are Eric Cochrane’s Tradition and Enlightenment in the Tuscan Academies (1961) and his Enlightenment Florence in the Forgotten Centuries (1973). It is high time to revisit the Tuscan Enlightenment. This volume brings together an international group of scholars with the goal of putting to rest the idea that Florence ceased to be interesting after the Renaissance. Indeed, it is partly the explicit dialogue between Renaissance and Enlightenment that makes eighteenth-century Tuscany so interesting. This enlightened age looked to the past. It began the Herculean project of collecting, editing, and publishing many of the manuscripts that today form the bedrock of any serious study of Dante, Petrarch, Boccaccio, Machiavelli, Vasari, Galileo, and other Tuscan writers. This was an age of public libraries, projects of cultural restoration, and the emergence of the Uffizi as a public art gallery, complemented by a science museum in Peter Leopold’s reign whose relics can still be visited in the Museo Galileo and La Specola.

Although there is a rich historiography on Enlightenment Tuscany in Italian as well as French and German, the principle Anglophone works are Eric Cochrane’s Tradition and Enlightenment in the Tuscan Academies (1961) and his Enlightenment Florence in the Forgotten Centuries (1973). It is high time to revisit the Tuscan Enlightenment. This volume brings together an international group of scholars with the goal of putting to rest the idea that Florence ceased to be interesting after the Renaissance. Indeed, it is partly the explicit dialogue between Renaissance and Enlightenment that makes eighteenth-century Tuscany so interesting. This enlightened age looked to the past. It began the Herculean project of collecting, editing, and publishing many of the manuscripts that today form the bedrock of any serious study of Dante, Petrarch, Boccaccio, Machiavelli, Vasari, Galileo, and other Tuscan writers. This was an age of public libraries, projects of cultural restoration, and the emergence of the Uffizi as a public art gallery, complemented by a science museum in Peter Leopold’s reign whose relics can still be visited in the Museo Galileo and La Specola.

The Florentine traveler, merchant, and academician Filippo Sassetti was one of the premier economic thinkers of the late Renaissance. Well known for his ethnographic observations, Sassetti was also a commercial writer of the highest caliber—at once an original thinker and a remarkable witness to how Europeans even at the margins of empire were beginning to reconceptualize power and wealth.

Unique among commercial theorists of the period, Sassetti offers a first-hand perspective on commerce in both the Mediterranean and the Indian Ocean. This volume translates (for the first time) the Discourse on Mediterranean Trade and a selection of the principal Indian Letters, with extensive historical notes. These are preceded by a lengthy essay positioning Sassetti as a figure in late Renaissance political economy. It makes the case that Sassetti was an early theorist of what might be termed the pragmatic tradition of free trade—in his case, a project linked to his analysis of commercial institutions in the Mediterranean and the Indian Ocean.

Provoking an invaluable overview of trade in the Indian Ocean in the late sixteenth century, this volume is an excellent specialist text for postgraduate students and professional historians.

The Florentine traveler, merchant, and academician Filippo Sassetti was one of the premier economic thinkers of the late Renaissance. Well known for his ethnographic observations, Sassetti was also a commercial writer of the highest caliber—at once an original thinker and a remarkable witness to how Europeans even at the margins of empire were beginning to reconceptualize power and wealth.

Unique among commercial theorists of the period, Sassetti offers a first-hand perspective on commerce in both the Mediterranean and the Indian Ocean. This volume translates (for the first time) the Discourse on Mediterranean Trade and a selection of the principal Indian Letters, with extensive historical notes. These are preceded by a lengthy essay positioning Sassetti as a figure in late Renaissance political economy. It makes the case that Sassetti was an early theorist of what might be termed the pragmatic tradition of free trade—in his case, a project linked to his analysis of commercial institutions in the Mediterranean and the Indian Ocean.

Provoking an invaluable overview of trade in the Indian Ocean in the late sixteenth century, this volume is an excellent specialist text for postgraduate students and professional historians.