Corinne G. Dempsey – författare

This book explores Icelandic spirit work, known as andleg mal, which features trance and healing practices that span earth and spirit realms, historical eras, and scientific and supernatural worldviews. Based on years of fieldwork conducted in the northern Icelandic town of Akureyri, this book excavates andleg mal's roots in layers of Icelandic history, and examines how the practice mixes modern science with the supernatural and even occasionally crosses the Atlantic Ocean. Weaving personal stories and anecdotes with accessibly written accounts of Icelandic religious and cultural traditions, Corinne Dempsey humanizes spirit practices that are usually demonized or romanticized. While andleg mal may appear remote and exotic, those who practice it are not. Having endured extremely harsh conditions until recent decades, Icelanders today are among the most highly educated people on the planet, well-connected to global technologies and economies. Andleg mal practitioners are no exception, as many of them are members of mainstream society who work day jobs and keep their spirit involvement under wraps. For those who claim the "gift" of openness to the spirit world, andleg mal even offers a means of daily spiritual support, helping to diminish fear and self-doubt and providing benefits to those on both sides of the divide.

This book explores Icelandic spirit work, known as andleg mal, which features trance and healing practices that span earth and spirit realms, historical eras, scientific and supernatural worldviews, and cross-Atlantic cultures. Based on years of fieldwork conducted in the northern Icelandic town of Akureyri, Bridges between Worlds excavates andleg mal''s roots in layers of Icelandic history, and examines how this practice steeped in ancient folklore functions in the modern world.Weaving personal stories and anecdotes with accessibly written accounts of Icelandic religious and cultural traditions, Corinne Dempsey humanizes spirit practices that are usually demonized or romanticized. While andleg mal may appear remote and exotic, those who practice it are not. Icelanders today are among the most highly educated people on the planet, well-connected to global technologies and economies. Andleg mal practitioners are no exception; many of them are members of mainstream society who work day jobs. They often keep their spirit involvement under wraps because, though their spirit encounters are celebrated, they can also be frightening and embarrassing. For those who claim the "gift" of openness to the spirit world, andleg mal offers a means of daily spiritual support, helping to diminish fear and self-doubt and providing benefits to those on both sides of the divide.While recent years have seen an unprecedented boom in tourist travel to Iceland, Dempsey sheds light on a profoundly important, but thus far poorly understood element of the region''s culture. Her aim is not to explain away andleg mál but to build a bridge of comprehensibility through empathy for the participants who are, after all, not so different from the reader.

This book explores Icelandic spirit work, known as andleg mal, which features trance and healing practices that span earth and spirit realms, historical eras, scientific and supernatural worldviews, and cross-Atlantic cultures. Based on years of fieldwork conducted in the northern Icelandic town of Akureyri, Bridges between Worlds excavates andleg mal''s roots in layers of Icelandic history, and examines how this practice steeped in ancient folklore functions in the modern world.Weaving personal stories and anecdotes with accessibly written accounts of Icelandic religious and cultural traditions, Corinne Dempsey humanizes spirit practices that are usually demonized or romanticized. While andleg mal may appear remote and exotic, those who practice it are not. Icelanders today are among the most highly educated people on the planet, well-connected to global technologies and economies. Andleg mal practitioners are no exception; many of them are members of mainstream society who work day jobs. They often keep their spirit involvement under wraps because, though their spirit encounters are celebrated, they can also be frightening and embarrassing. For those who claim the "gift" of openness to the spirit world, andleg mal offers a means of daily spiritual support, helping to diminish fear and self-doubt and providing benefits to those on both sides of the divide.While recent years have seen an unprecedented boom in tourist travel to Iceland, Dempsey sheds light on a profoundly important, but thus far poorly understood element of the region''s culture. Her aim is not to explain away andleg mál but to build a bridge of comprehensibility through empathy for the participants who are, after all, not so different from the reader.

Bridges between Worlds explores Icelandic spirit work, known as andleg mal, which features trance and healing practices that span earth and spirit realms, historical eras, scientific and supernatural worldviews, and cross-Atlantic cultures. Based on years of fieldwork conducted in the northern Icelandic town of Akureyri, Corinne G. Dempsey excavates andleg mal's roots within Icelandic history, and examines how this practice steeped in ancient folklore functions in the modern world. Weaving personal stories and anecdotes with engaging accounts of Icelandic religious and cultural traditions, Dempsey humanizes spirit practices that are so often demonized or romanticized. While recent years have seen an unprecedented boom in tourist travel to Iceland, Dempsey sheds light on a profoundly important, but thus far poorly understood element of the country's culture. Her aim is not to explain away andleg mal but to build bridges of comprehensibility through empathy for the participants who are, after all, not so different from the reader.

In this fieldwork-based study, Corinne Dempsey examines Christianity in Kerala, which is home to India's ancient and thriving Christian community. Dempsey views their saint traditions as reflecting devotees' "hybrid" (Western and Eastern) identities in colonial and postcolonial times. She uses Kerala Christian devotional practices as points of comparison with European Catholicism and the indigenous Hinduism of the region.

The Goddess Lives in Upstate New York is a profile of a flourishing Hindu temple in the town of Rush, New York. The temple, established by a charismatic nonbrahman Sri Lankan Tamil known as Aiya, stands out for its combination of orthodox ritual meticulousness and socioreligious iconoclasm. The vitality with which devotees participate in ritual themselves and their ready access to the deities contrasts sharply with ritual activities at most North American Hindu temples, where (following the usual Indian custom) ritual is performed only by priests and access to the highly sanctified divine images is closely guarded. Drawing on several years of fieldwork, Dempsey weaves traditional South Asian tales, temple miracle accounts, and devotional testimonials into an analysis of the distinctive dynamics of diaspora Hinduism. She explores the ways in which the goddess, the guru, and temple members reside at cultural and religious intersections, noting how distinctions between miraculous and mundane, convention and non-convention, and domestic and foreign are more often intertwined and interdependent than in tidy opposition. This lively and accessible work is a unique and important contribution to diaspora Hindu Studies.

Kerala Christian Sainthood is an ethnography-based study that celebrates the multi-vocal function of saints. Drawing on pilgrim anecdotes, shrine practices, official hagiographies, and regional lore, author Corinne Dempsey demonstrates how the business of saints routinely extends beyond their capacity as earthly conduits of miraculous power. Saintly characters described in this book, hailing from the religiously pluralistic south Indian state of Kerala, tend not only to the health and happiness of individual devotees but help craft and express the multiple identities and complex power relations of their devotional communities as well. Throughout the study, Dempsey highlights the traditions of Sr. Alphonsa of Bharananganam (1910-1946) and St. George the martyr, two figures who reflect the many preoccupations of Kerala sainthood. Sr. Alphonsa, native of Kerala and famous for her life of suffering and posthumous power, stands in line to be canonized by the Vatican. St. George, the caped dragon slayer imported to Kerala by Syrian merchants and later by Portuguese and British colonizers, is today partially debunked by Rome. These two figures, while differing dramatically in temperament, nationality, age of cult, and Vatican standing, boast a vast popular appeal in Kerala''s Kottayam district. In examining Sr. Alphonsa and St. George, Dempsey shows how Kerala''s saint traditions reflect devotees'' hybrid identities in both colonial and postcolonial times. This ethnography of Christian sainthood within a Hindu cultural context, of "foreign" traditions adopted by native practice, and of female sanctity negotiated through patriarchal expectation is poised at a number of intersections. Dempsey provides not only a comparative study of cultures, religions, and worldviews, but also a unique grounding for contemporary ethnographic, post-colonial, and feminist concerns.

The Goddess Lives in Upstate New York is a profile of a flourishing Hindu temple in the town of Rush, New York. The temple, established by a charismatic nonbrahman Sri Lankan Tamil known as Aiya, stands out for its combination of orthodox ritual meticulousness and socioreligious iconoclasm. The vitality with which devotees participate in ritual themselves and their ready access to the deities contrasts sharply with ritual activities at most North American Hindu temples, where (following the usual Indian custom) ritual is performed only by priests and access to the highly sanctified divine images is closely guarded. Drawing on several years of fieldwork, Dempsey weaves traditional South Asian tales, temple miracle accounts, and devotional testimonials into an analysis of the distinctive dynamics of diaspora Hinduism. She explores the ways in which the goddess, the guru, and temple members reside at cultural and religious intersections, noting how distinctions between miraculous and mundane, convention and non-convention, and domestic and foreign are more often intertwined and interdependent than in tidy opposition. This lively and accessible work is a unique and important contribution to diaspora Hindu Studies.

In Bringing the Sacred Down to Earth, Corinne Dempsey offers a comparative study of Hindu and Christian, Indian and Euro/American earthbound religious expressions. She argues that official religious, political, and epistemological systems tend to deny sacred access and expression to the general populace, and are abstracted and disembodied in ways that make them irrelevant to if not neglectful of earthly realities. Working at cross purposes with these systems, attending to material needs, conferring sacred access to a wider public, and imbuing land and bodies with sacred meaning and power, are religious frameworks featuring folklore figures, democratizing theologies, newly sanctified land, and extraordinary human abilities. Some scholars will see Dempsey''s juxtapositions of Hindu and Christian religious dynamics, many of which exist on opposite sides of the globe, as a leap into a disciplinary minefield. Many have argued for decades that comparison is an outmoded, politically troubled approach to the human sciences. More recently opponents of this view, represented by a growing number of religion scholars, are ''''writing back'''' in comparison''s defense, asserting the merits of a readjusted, carefully contextualized, new comparativism. But, says Dempsey, the inestimable advantages of the comparative method performed in this book are disciplinary as well as ethical. As she demonstrates in this stimulating book, the process of comparison can shed light on angles and contours otherwise obscured and perform the important work of bridging human contingencies and perception across religious, cultural, and disciplinary divides.

In Bringing the Sacred Down to Earth, Corinne Dempsey offers a comparative study of Hindu and Christian, Indian and Euro/American earthbound religious expressions. She argues that official religious, political, and epistemological systems tend to deny sacred access and expression to the general populace, and are abstracted and disembodied in ways that make them irrelevant to if not neglectful of earthly realities. Working at cross purposes with these systems, attending to material needs, conferring sacred access to a wider public, and imbuing land and bodies with sacred meaning and power, are religious frameworks featuring folklore figures, democratizing theologies, newly sanctified land, and extraordinary human abilities. Some scholars will see Dempsey's juxtapositions of Hindu and Christian religious dynamics, many of which exist on opposite sides of the globe, as a leap into a disciplinary minefield. Many have argued for decades that comparison is an outmoded, politically troubled approach to the human sciences. More recently opponents, represented by a growing number of religion scholars, are ''writing back'' in comparison's defense, asserting the merits of a readjusted, carefully contextualized, new comparativism. But, says Dempsey, the inestimable advantages of the comparative method described by religion scholars and performed in this book are disciplinary as well as ethical. As demonstrated in this stimulating book, the process of comparison can shed light on angles and contours otherwise obscured and perform the important work of bridging human contingencies and perception across religious, cultural, and disciplinary divides.

In Bringing the Sacred Down to Earth, Corinne Dempsey offers a comparative study of Hindu and Christian, Indian and Euro/American earthbound religious expressions. She argues that official religious, political, and epistemological systems tend to deny sacred access and expression to the general populace, and are abstracted and disembodied in ways that make them irrelevant to if not neglectful of earthly realities. Working at cross purposes with these systems, attending to material needs, conferring sacred access to a wider public, and imbuing land and bodies with sacred meaning and power, are religious frameworks featuring folklore figures, democratizing theologies, newly sanctified land, and extraordinary human abilities. Some scholars will see Dempsey's juxtapositions of Hindu and Christian religious dynamics, many of which exist on opposite sides of the globe, as a leap into a disciplinary minefield. Many have argued for decades that comparison is an outmoded, politically troubled approach to the human sciences. More recently opponents, represented by a growing number of religion scholars, are ''writing back'' in comparison's defense, asserting the merits of a readjusted, carefully contextualized, new comparativism. But, says Dempsey, the inestimable advantages of the comparative method described by religion scholars and performed in this book are disciplinary as well as ethical. As demonstrated in this stimulating book, the process of comparison can shed light on angles and contours otherwise obscured and perform the important work of bridging human contingencies and perception across religious, cultural, and disciplinary divides.

In Bringing the Sacred Down to Earth, Corinne Dempsey offers a comparative study of Hindu and Christian, Indian and Euro/American earthbound religious expressions. She argues that official religious, political, and epistemological systems tend to deny sacred access and expression to the general populace, and are abstracted and disembodied in ways that make them irrelevant to if not neglectful of earthly realities. Working at cross purposes with these systems, attending to material needs, conferring sacred access to a wider public, and imbuing land and bodies with sacred meaning and power, are religious frameworks featuring folklore figures, democratizing theologies, newly sanctified land, and extraordinary human abilities. Some scholars will see Dempsey''s juxtapositions of Hindu and Christian religious dynamics, many of which exist on opposite sides of the globe, as a leap into a disciplinary minefield. Many have argued for decades that comparison is an outmoded, politically troubled approach to the human sciences. More recently opponents of this view, represented by a growing number of religion scholars, are ''''writing back'''' in comparison''s defense, asserting the merits of a readjusted, carefully contextualized, new comparativism. But, says Dempsey, the inestimable advantages of the comparative method performed in this book are disciplinary as well as ethical. As she demonstrates in this stimulating book, the process of comparison can shed light on angles and contours otherwise obscured and perform the important work of bridging human contingencies and perception across religious, cultural, and disciplinary divides.

The Goddess Lives in Upstate New York is a profile of a flourishing Hindu temple in the town of Rush, New York. The temple, established by a charismatic nonbrahman Sri Lankan Tamil known as Aiya, stands out for its combination of orthodox ritual meticulousness and socioreligious iconoclasm. The vitality with which devotees participate in ritual themselves and their ready access to the deities contrasts sharply with ritual activities at most North American Hindu temples, where (following the usual Indian custom) ritual is performed only by priests and access to the highly sanctified divine images is closely guarded. Drawing on several years of fieldwork, Dempsey weaves traditional South Asian tales, temple miracle accounts, and devotional testimonials into an analysis of the distinctive dynamics of diaspora Hinduism. She explores the ways in which the goddess, the guru, and temple members reside at cultural and religious intersections, noting how distinctions between miraculous and mundane, convention and non-convention, and domestic and foreign are more often intertwined and interdependent than in tidy opposition. This lively and accessible work is a unique and important contribution to diaspora Hindu Studies.

Explores the lived experience of Christianity in India.Popular Christianity in India explores Indian Christianity as crafted and expressed through lived experience, providing an important balance to currently available, typically theological, studies. Drawing from many disciplines, this volume unearths the multifaceted terrain of festivals, rituals, saints, miracle workers, missionaries, and visionaries in Christian India, providing a wonderful glimpse of its richness and complexities. The contributors reveal the ways in which local Christian traditions deftly challenge assumed divisions and power imbalances between East and West, Hindu and Christian, foreign and indigenous, and elite and local expressions. Whether forging complicated religious, caste, and national identities, employing religious hybridity to promote well-being, or asserting autonomy within oppressive social and religious structures, local Christianity provides a crucial means for its participants to manage their earthly needs and desires.

Looks at perceptions of the miraculous in a variety of contemporary South Asian religious traditions-Hinduism, Buddhism, Islam, and Christianity.Claims of the miraculous are foundational to faith and skepticism, making and breaking religious careers and movements in their wake. Drawing on a variety of South Asian religious traditions-Hinduism, Buddhism, Islam, Christianity-this book revolves around the theme of conundrum, demonstrating how miracles offer divine proof, tenacious embarrassment, and, in many cases, both. The contributors explore not only how modern miracles are conundrums themselves but also how they make conundrums out of assumed divides between scientific and supernatural realms, modernity and tradition, the West and the rest, and ethnographer and native."This topic and the various ancillary questions raised by the contributors lie at the heart of understanding religiosity. This is an excellent, even courageous, compilation, and the sheer magnitude of so many different types of miraculous stories presented within a sensitive and astute framework makes this an outstanding contribution to the study of religion." - Constantina Rhodes Bailly, author of Shaiva Devotional Songs of Kashmir: A Translation and Study of Utpaladeva's ShivastotravaliContributors include Chad M. Bauman, Corinne G. Dempsey, Joyce Burkhalter Flueckiger, Ann Grodzins Gold, Sunil Goonasekera, William P. Harman, Selva J. Raj, Robin Rinehart, and Neelima Shukla-Bhatt.Corinne G. Dempsey is Associate Professor of Religious Studies at the University of Wisconsin at Stevens Point and the author of Kerala Christian Sainthood: Collisions of Culture and Worldview in South India and The Goddess Lives in Upstate New York: Breaking Convention and Making Home at a North American Hindu Temple and coeditor (with Selva J. Raj) of Popular Christianity in India: Riting between the Lines, also published by SUNY Press. Selva J. Raj (1952–2008) was Chair and Stanley S. Kresge Professor of Religious Studies at Albion College and coeditor (with William P. Harman) of Dealing with Deities: The Ritual Vow in South Asia, also published by SUNY Press.

In conversation with ninety-one women over the age of eighty in California, northern Iceland, south India, and among Sisters of St. Joseph in western New York, A View from Life’s Edge explores how, in the face of death, a sense of what really matters can clarify. Here we find a loosening of certitudes normally meant to keep life’s unwieldiness at bay, a chipping away at the illusion that any of us are captains of our own perfectly sailing ships. Reflecting on stories and opinions shared with her across the globe, Dempsey describes how a countercultural realism and an expanded sense of wonder repeatedly emerge in later life. These are offerings that call for our attention and yet face a double challenge. In as much as we strive to deny life’s finitude, we deny older adults their voices. A central conundrum of ageism is that we silence out of fear that which could quell our fears.

Looks at perceptions of the miraculous in a variety of contemporary South Asian religious traditions-Hinduism, Buddhism, Islam, and Christianity.Claims of the miraculous are foundational to faith and skepticism, making and breaking religious careers and movements in their wake. Drawing on a variety of South Asian religious traditions-Hinduism, Buddhism, Islam, Christianity-this book revolves around the theme of conundrum, demonstrating how miracles offer divine proof, tenacious embarrassment, and, in many cases, both. The contributors explore not only how modern miracles are conundrums themselves but also how they make conundrums out of assumed divides between scientific and supernatural realms, modernity and tradition, the West and the rest, and ethnographer and native."This topic and the various ancillary questions raised by the contributors lie at the heart of understanding religiosity. This is an excellent, even courageous, compilation, and the sheer magnitude of so many different types of miraculous stories presented within a sensitive and astute framework makes this an outstanding contribution to the study of religion." - Constantina Rhodes Bailly, author of Shaiva Devotional Songs of Kashmir: A Translation and Study of Utpaladeva's ShivastotravaliContributors include Chad M. Bauman, Corinne G. Dempsey, Joyce Burkhalter Flueckiger, Ann Grodzins Gold, Sunil Goonasekera, William P. Harman, Selva J. Raj, Robin Rinehart, and Neelima Shukla-Bhatt.Corinne G. Dempsey is Associate Professor of Religious Studies at the University of Wisconsin at Stevens Point and the author of Kerala Christian Sainthood: Collisions of Culture and Worldview in South India and The Goddess Lives in Upstate New York: Breaking Convention and Making Home at a North American Hindu Temple and coeditor (with Selva J. Raj) of Popular Christianity in India: Riting between the Lines, also published by SUNY Press. Selva J. Raj (1952–2008) was Chair and Stanley S. Kresge Professor of Religious Studies at Albion College and coeditor (with William P. Harman) of Dealing with Deities: The Ritual Vow in South Asia, also published by SUNY Press.

Explores the significance of levity and humor in South Asian religious traditions.Frivolity isn't always frivolous-sometimes it can be sacred. Sacred Play uncovers levity and playfulness in a variety of South Asian traditions where one might least expect to find it: in the heart of ritual. While stories recounting the antics of various South Asian deities circulate widely, this enlightening book intentionally departs from divinity-centered humor to focus on the playfulness of humans and their religious practices. This grassroots levity is both serious and lighthearted; it can be highly scripted or spontaneous and cast in shades of light or dark humor. Case studies of Hindu, Muslim, Christian, and Buddhist rituals examine instances of levity that challenge social or religious norms, in which mischievous deities inspire similar behavior among their devotees, and where playful competition incites serious consequences.Sacred Play explores how piety and levity can complement and complicate one another, enriching our understanding of both.Selva J. Raj (1952–2008) was Chair and Stanley S. Kresge Professor of Religious Studies at Albion College. His books include Dealing with Deities: The Ritual Vow in South Asia, also published by SUNY Press, and South Asian Christian Diaspora: Invisible Diaspora in Europe and North America. Corinne G. Dempsey is Associate Professor of Religious Studies at the University of Wisconsin–Stevens Point. She is author of Kerala Christian Sainthood: Collisions of Culture and Worldview in South India and The Goddess Lives in Upstate New York: Breaking Convention and Making Home at a North American Hindu Temple. Together they coedited Popular Christianity in India: Riting between the Lines and Miracle as Modern Conundrum in South Asian Religious Traditions, both also published by SUNY Press.

Explores the significance of levity and humor in South Asian religious traditions.Frivolity isn't always frivolous-sometimes it can be sacred. Sacred Play uncovers levity and playfulness in a variety of South Asian traditions where one might least expect to find it: in the heart of ritual. While stories recounting the antics of various South Asian deities circulate widely, this enlightening book intentionally departs from divinity-centered humor to focus on the playfulness of humans and their religious practices. This grassroots levity is both serious and lighthearted; it can be highly scripted or spontaneous and cast in shades of light or dark humor. Case studies of Hindu, Muslim, Christian, and Buddhist rituals examine instances of levity that challenge social or religious norms, in which mischievous deities inspire similar behavior among their devotees, and where playful competition incites serious consequences.Sacred Play explores how piety and levity can complement and complicate one another, enriching our understanding of both.Selva J. Raj (1952–2008) was Chair and Stanley S. Kresge Professor of Religious Studies at Albion College. His books include Dealing with Deities: The Ritual Vow in South Asia, also published by SUNY Press, and South Asian Christian Diaspora: Invisible Diaspora in Europe and North America. Corinne G. Dempsey is Associate Professor of Religious Studies at the University of Wisconsin–Stevens Point. She is author of Kerala Christian Sainthood: Collisions of Culture and Worldview in South India and The Goddess Lives in Upstate New York: Breaking Convention and Making Home at a North American Hindu Temple. Together they coedited Popular Christianity in India: Riting between the Lines and Miracle as Modern Conundrum in South Asian Religious Traditions, both also published by SUNY Press.

Explores how objects shape the worlds of religious participants across a range of South Asian traditions.Sacred Matters explores the lives of material objects in South Asian religions. Spanning a range of traditions including Hinduism, Islam, Jainism, Buddhism, and Christianity, the book demonstrates how sacred items influence and enliven the worlds of religious participants across South Asia and into the diaspora. Contributors examine a variety of objects to describe the ways sacred materials derive and confer meaning and efficacy, emerging from and giving shape to religious and nonreligious realms alike. Material forms of deity and divine power are considered along with commonplace ritual items, including images, clay pots, and camphor. The work also attends to materiality's complex role within the "materially suspicious" contexts of Islam, Theravada Buddhism, and Roman Catholicism. This engaging collection presents new frameworks for contemplating the ways in which historical, social, and sacred processes intertwine and collectively shape human and divine activity.