Dagikhudo Dagiev - Böcker

Pamiris, or Badakhshanis in popular discourse, form a small group of Iranic peoples who inhabit the mountainous region of Pamir-Hindu Kush, being the historical region of Badakhshan. Pamiri communities are located in the territories of four current nation-states: Tajikistan, Afghanistan, China and Pakistan. This book provides insights in the identity process of a group of mountain communities whose vigorous cultures, languages and complex political history have continued to shape a strategic part of the world. Its various chapters capture what being a Pamiri may entail and critically explore the impact of both trans-regionalism and the globalisation processes on activating, engaging and linking the dispersed communities. The book presents a variety of lines of argument pertaining to Pamiri identity and identification processes. Structured in three parts, the book first addresses themes relevant to the region’s geography and the recent history of Pamiri communities. The second section critically explores the rich philosophical, religious and cultural Pamiri heritage through the writings of prominent historical figures. The final section addresses issues pertaining to the contemporary diffusion of traditions, peace-building, interconnectivity and what it means to be a Pamiri for the youth of the region. Contributions by experts in their field offer fresh insights into the Ismaili communities in the region while successfully updating the historical and ethnographic legacy of Soviet times with present-day scholarship. As the first collection of scholarly contributions in English entirely focusing on the Pamiri people, this book will be of interest to academics in the fields of the history, anthropology, religious studies, sociology, linguistics, education and geography of Central Asia and/or East Asia as well as of Islam, Islamic thought, minority-majority relations, population movements and the processes of defining and affirming identity among minority groups.

Presenting a study of regime transition, political transformation, and the challenges that faced the post-Communist republics of Central Asia on independence, this book focuses on the process of transition in Tajikistan and Uzbekistan, and the obstacles that these newly-independent states are facing in the post-Communist period. The book analyses how in the early stages of their independence, the governments of Central Asia declared that they would build democratic states, but that in practice, they demonstrated that they are more inclined towards authoritarianism. With the declaration of independence, Tajikistan and Uzbekistan, like many other former Soviet national republics, were faced with the issues of nationalism, ethnicity, identity and territorial delimitation. This book looks at how the discourse of patrimonial nationalism in post-Communist Tajikistan and Uzbekistan has been the elites’ strategy to address all these issues: to maintain the stateness of their respective countries; to preserve the unity of their nation; to fill the ideological void of post-Communism; to prevent the rise of Islam; and to legitimize their authoritarian practice.Arguing against the claim that the Central Asian states have undergone divergent paths of transition, the book discusses how they are in fact all authoritarian, although exhibiting different degrees of authoritarianism. This book provides a useful contribution to studies on Central Asian Politics and International Relations.

I.B. Tauris in association with the Institute of Ismaili StudiesThe Shi’i Ismaili Muslims of Central Asia have a complex political history. This open access book is the first English-language study of the Ismaili Muslims in this region, based on analysis of the Russian, Soviet and post-Soviet scholarship about them. It sheds new light on their history and heritage, and also shows how the Ismailis of Central Asia have been understood and presented in the academic literature. Divided into three parts, the first covers the spread of the Ismaili da’wa (mission) throughout Central Asia - known as Khurasan - from the 3rd/9th century until modern times. This part examines the prominent poet da’i Nasir-i Khusraw, who played an instrumental role in the expansion and development of Ismailism in Badakhshan in the eleventh century and reveals the impact of his religio-philosophical legacy in the life of the contemporary community. The second part examines the initial interest in Ismaili Studies engendered by Russian imperial rule. It also shows how approaches to the study of Ismailism were affected by 70 years of Communist atheist rule and the demise of the Communist political and ideological system. The third part presents an annotated bibliography of books, articles, and published and unpublished materials, including documents and oral materials on the history, thought and practices of the Ismailis of Central Asia, most of which has not been hitherto easily accessible to Western scholarship. The comprehensive survey and rich bibliography aims to illuminate the history and historiography of the Ismailis in Central Asia and facilitate further study on the subject by experts around the world.

I.B. Tauris in association with the Institute of Ismaili StudiesThe Shi’i Ismaili Muslims of Central Asia have a complex political history. This open access book is the first English-language study of the Ismaili Muslims in this region, based on analysis of the Russian, Soviet and post-Soviet scholarship about them. It sheds new light on their history and heritage, and also shows how the Ismailis of Central Asia have been understood and presented in the academic literature. Divided into three parts, the first covers the spread of the Ismaili da’wa (mission) throughout Central Asia - known as Khurasan - from the 3rd/9th century until modern times. This part examines the prominent poet da’i Nasir-i Khusraw, who played an instrumental role in the expansion and development of Ismailism in Badakhshan in the eleventh century and reveals the impact of his religio-philosophical legacy in the life of the contemporary community. The second part examines the initial interest in Ismaili Studies engendered by Russian imperial rule. It also shows how approaches to the study of Ismailism were affected by 70 years of Communist atheist rule and the demise of the Communist political and ideological system. The third part presents an annotated bibliography of books, articles, and published and unpublished materials, including documents and oral materials on the history, thought and practices of the Ismailis of Central Asia, most of which has not been hitherto easily accessible to Western scholarship. The comprehensive survey and rich bibliography aims to illuminate the history and historiography of the Ismailis in Central Asia and facilitate further study on the subject by experts around the world.

Pamiris, or Badakhshanis in popular discourse, form a small group of Iranic peoples who inhabit the mountainous region of Pamir-Hindu Kush, being the historical region of Badakhshan. Pamiri communities are located in the territories of four current nation-states: Tajikistan, Afghanistan, China and Pakistan. This book provides insights in the identity process of a group of mountain communities whose vigorous cultures, languages and complex political history have continued to shape a strategic part of the world. Its various chapters capture what being a Pamiri may entail and critically explore the impact of both trans-regionalism and the globalisation processes on activating, engaging and linking the dispersed communities. The book presents a variety of lines of argument pertaining to Pamiri identity and identification processes. Structured in three parts, the book first addresses themes relevant to the region’s geography and the recent history of Pamiri communities. The second section critically explores the rich philosophical, religious and cultural Pamiri heritage through the writings of prominent historical figures. The final section addresses issues pertaining to the contemporary diffusion of traditions, peace-building, interconnectivity and what it means to be a Pamiri for the youth of the region. Contributions by experts in their field offer fresh insights into the Ismaili communities in the region while successfully updating the historical and ethnographic legacy of Soviet times with present-day scholarship. As the first collection of scholarly contributions in English entirely focusing on the Pamiri people, this book will be of interest to academics in the fields of the history, anthropology, religious studies, sociology, linguistics, education and geography of Central Asia and/or East Asia as well as of Islam, Islamic thought, minority-majority relations, population movements and the processes of defining and affirming identity among minority groups.