Daniel Bays - Böcker

Focusing on the major currents of reforms and nationalism, China Enters the Twentieth Century provides an insightful look into the major changes, and those advocating for them, which took hold in China at the turn of the century. With the reorganization of central government and the array of new, competing interests and ideals, stemming from dynastic nobles to populist civilians, contemporary scholars have had many possible methods of approaching this period. However, Daniel H. Bays turns an eye to Chang Chih-tung (1837–1909), an eminent politician and Viceroy of Liangguang, whose political life serves well to mark the course of the Chinese political and cultural landscape. In doing so, Bays challenges old ideas on what provided the foundation for China's entry into the twentieth century.

China's Christian Colleges explores the cross-cultural dynamics that existed on the campuses of the Protestant Christian colleges in China during the first half of the twentieth century. Focusing on two-way cultural influences rather than on missionary efforts or Christianization, these campuses, most of which were American-supported and had a distinctly American flavor, were laboratories or incubators of mutual cultural interaction that has been very rare in modern Chinese history. In this Sino-foreign cultural territory, the collaborative educational endeavor between Westerners and Chinese created a highly unusual degree of cultural hybridity in some Americans and Chinese. The thirteen essays of the book provide concrete examples of why even today, more than a half-century after the colleges were taken over by the state, long-lasting cultural results of life in the colleges remain.

China's Christian Colleges explores the cross-cultural dynamics that existed on the campuses of the Protestant Christian colleges in China during the first half of the twentieth century. Focusing on two-way cultural influences rather than on missionary efforts or Christianization, these campuses, most of which were American-supported and had a distinctly American flavor, were laboratories or incubators of mutual cultural interaction that has been very rare in modern Chinese history. In this Sino-foreign cultural territory, the collaborative educational endeavor between Westerners and Chinese created a highly unusual degree of cultural hybridity in some Americans and Chinese. The thirteen essays of the book provide concrete examples of why even today, more than a half-century after the colleges were taken over by the state, long-lasting cultural results of life in the colleges remain.