Daniel J. Harrington - Böcker

Can the Bible be approached both as sacred scripture and as a historical and literary text? For many people, it must be one or the other. How can we read the Bible both ways?The Bible and the Believer brings together three distinguished biblical scholars--one Jewish, one Catholic, and one Protestant--to illustrate how to read the Hebrew Bible/ Old Testament critically and religiously. Marc Zvi Brettler, Peter Enns, and Daniel J. Harrington tackle a dilemma that not only haunts biblical scholarship today, but also disturbs students and others exposed to biblical criticism for the first time, either in university courses or through their own reading. Failure to resolve these conflicting interpretive strategies often results in rejection of either the critical approach or the religious approach--or both. But the authors demonstrate how biblical criticism--the process of establishing the original contextual meaning of biblical texts with the tools of literary and historical analysis--need not undermine religious interpretations of the Bible, but can in fact enhance them. They show how awareness of new archeological evidence, cultural context, literary form, and other tools of historical criticism can provide the necessary preparation for a sound religious reading. And they argue that the challenges such study raises for religious belief should be brought into conversation with religious tradition rather than deemed grounds for dismissing either that tradition or biblical criticism. Guiding readers through the history of biblical exegesis within the Jewish, Catholic, and Protestant faith traditions, The Bible and the Believer bridges an age-old gap between critical and religious approaches to the Old Testament.

Jesuit father Daniel J. Harrington has taken fifteen Sunday readings from each of the three synoptic Gospels (Matthew, Mark, and Luke) and looked at them through the lens of how they could be misconstrued as anti-Semitic and/or anti-Judaic texts. Each section concludes with three study questions keyed to the Lectionary readings and Fr. Harrington’s interpretation of them. Here is a book for the pastor, the parishioner, seminarians and ALL Christians of good will who wish to better understand the Scriptures in their context so that anti-Semitism does not seep in. It is an excellent teaching and preaching/homiletic resource replete with a glossary and bibliography.†

What makes this commentary on Luke stand apart from others is that, from beginning to end, this is a literary analysis. Because it focuses solely on the gospel as it appears and not on its source or origin, this commentary richly and thoroughly explores just what Luke is saying and how he says it.

No other book of the New Testament has attracted as much attention from commentators as the Fourth Gospel. It has stirred minds, hearts, and imaginations from Christianity's earliest days. In The Gospel of John, Francis Moloney unfolds the identifiable point of view" of this unique Gospel narrative and offers readers, heirs to its rich and widely varied interpretative traditions, relevance for their lives today.The Gospel of John's significance for Christianity has been obvious from the time of Irenaeus. It was also fundamental in the emergence of Christian theology, especially in the trinitarian and christological debates that produced the great ecumenical Councils, from Nicaea to Chalcedon.What sets this commentary on the Fourth Gospel apart from others is Moloney's particular attention to the narrative design of the Gospel story. He traces the impact the Johannine form of the Jesus story has made on readers and explicates the way in which the author has told the story of Jesus. Through this he demonstrates how the Gospel story articulates a coherent theology, christology, and ecclesiology.

The Acts of the Apostles is really the second volume in the two-part writing scholars call Luke-Acts. It continues the story begun in the Gospel of Luke, showing how the Good News offered by Jesus to the outcast of the people was eventually extended to the end of the earth," so that Gentiles as well as Jews came to share in the blessings of God.This commentary treats Luke-Acts as an apologetic history. It takes with equal seriousness both Luke's literary artistry and his historical interests, fitting his methods comfortably within the ancient standards of historiography. This perspective illustrates in particular that Luke's historical narrative serves a definite religious intent. Tracing that intent through the specific contours of Luke's story is the special contribution of this commentary."

The Johannine Epistles are today read as an important part of the Johannine literature. Yet the meaning of the text is often unclear. Part of the problem arises because, although 1 John is called an Epistle, it lacks the formal marks of an Epistle. In 1, 2, and 3 John, John Painter illuminates the relationship 1, 2, and 3 John have to each other and to the Gospel.Painter explains the historical context of the Johannine Epistles using a socio-rhetorical approach. The writings are shown to reflect a situation of conflict and schism within the Johannine community; they seek to persuade the readers of the truth of the writer's message. In this truth, the readers are encouraged to abide if they would have the assurance of eternal life.Painter also examines the inseparable connection between belief and ethical life in active love for one another. Through the socio-rhetorical approach Painter brings to light the continuing relevance of these writings.1, 2, and 3 John is divided into two parts. Chapters under 1 John are "Introduction to the Exegesis of 1 John," "Outline of 1 John," "First Presentation of the Two Tests (1:6-2:27)," "Excursus: Sin and Sinlessness," "Excursus: Love of the Brother/Sister: of One Another," "Excursus: The Antichrist," "Second Presentation of the Two Tests (2:28-4:6)," "Third Presentation of the Two Tests (4:7-5:12)," "Conclusion (5:13-21), and " Excursus: 'A Sin Unto Death.'"Chapters under 2 and 3 John are "2 John," "Introduction to the Exegesis of 2 John," "Outline of 2 John," "Prescripti 2 John 1-3," "Body of the Letter (4-11)," "Notice of Intention to Visit (12)," and "Final Greetings (13)," "3 John," "Introduction to the Exegesis of 3 John," "Outline of 3 John," "Prescript: 3 John 1-2," "Body of Letter (3-12)," and "Final Greetings (13-15)."John Painter is the Foundation Professor of Theology at Charles Sturt University in Canberra, Australia.

In June 2000 five scholars, one theologian and 60 non-academic pilgrims travelled to Israel to share their insights on the Jesus of history and the meaning of the "historians' Jesus" for Christian faith. The results are provided in this work. The text provides a summary of what is known about Jesus and his times - Galilee, his relationship to the Qumran community, his sense of mission as an eschatological prophet and miracle worker, and finally the mechanics of how the memories of Jesus's words and deeds circulated amongst his followers and were passed on in oral performance to be enshrined in the written synoptic tradition. The book concludes with reflections by Elizabeth Johnson on the relavance of such scholarship for contemporary Christian faith; rather than a challenge, she sees it as a gift.