Dara Culhane – författare

On January 22, 1979, an eleven-year-old Native girl died of a ruptured appendix in an Alert Bay, B.C. hospital. The events that followed are chronicled here by Dara Culhane Speck, a member by marriage of the Nimpkish Indian Band in Alert Bay. She has relied mainly on interviews, anecdotes and public records to describe how this small, isolated Native community took on the local hospital, the College of Physicians and Surgeons, provincial and federal ministries of health and national media, because their private tragedy held implications that reached far beyond one child, one physician, one town and even one century.

Anthropologists have traditionally studied Europe’s “others” and the marginalized and excluded within Europe’s and North America’s boundaries. This book turns the anthropologist’s spyglass in the opposite direction: on the law, the institution that quintessentially embodies and reproduces Western power.The Pleasure of the Crown offers a comprehensive look at how Canadian, particularly British Columbian, society “reveals itself” through its courtroom performances in Aboriginal title litigation. Rather than asking what cultural beliefs and practices First Nations draw on to support their appeals for legal recognition of Aboriginal title, Culhane asks what assumptions, beliefs, and cultural values the Crown relies on to assert and defend their claims to hold legitimate sovereignty and jurisdiction over lands and resources in B.C. What empirical evidence does the Crown present to bolster its arguments? What can thus be learned by anthropologists and the public at large about the historical and contemporary culture of the powerful?Focusing in particular on the Gitksan and Wet’suwet’en case, the book traces the trial of Delgamuukw. v. Regina from its first hearing during 1987 and 1991 to its successful appeal to the Supreme Court of Canada, which issued a landmark ruling on the case on December 11, 1997.

News stories of the less fortunate, the socio-economically disenfranchised in North America are too often presented to fascinate or horrify their consumers with a construct of stereotypes which commodify and intentionally erase the real lives of people “covered” by the popular media.In compiling this collection of seven life stories from Vancouver’s “Downtown Eastside,” the editors set out to create a space for the voices of women who are seldom heard on their own terms—the words of people who are publicly visible yet who, due to the blur of preconceptions that surround Vancouver’s inner city, remain unseen. To many, the women who offer their stories here are “people without history,” defined only by belonging to a neighbourhood branded by layers of stigma. Their diverse histories are rarely included in the cacophony of media depictions of urban poverty: the “drug problem,” “prostitution” or statistics on crime and violence. These women share the stories of their complex pathways from childhood into and out of the “Downtown Eastside,” through periods of addiction and recovery, strength and illness, affluence and poverty. They confront and challenge the familiar stereotypes applied to drug users, to “wayward women,” and to those who live with disease and/or mental illness.Leslie A. Robertson’s and Dara Culhane’s introductions to both the collection and the individual stories provide an ethnographic context for a whole culture of complex individuals too often hidden in plain sight within a North American society which defines people more by what they have as consumers, than by who they are as people.