David B. Burrell – författare

With creation of the universe as its focus and a deeper understanding of human freedom as its goal, Freedom and Creation in Three Traditions is a work of philosophical theology that brings together Jewish, Christian, and Muslim perspectives on the complex questions surrounding divine and human freedom. Burrell shows how the three traditions (each avowing the free creation of the universe by God) have developed a view of free human actors in relation to their initial affirmations that the universe is freely created by God. The concept of a free creation of the universe forms a motif for all three traditions, and their respective encounters with divine relation—in the Torah, Jesus Christ, and the Qur'an—offer distinctive ways of articulating and assimilating the original faith in a free creator. Burrell emphasizes the common ground among the traditions, but does not limit his discourse to a search for a common denominator among them. Instead, he traces the interactions among the traditions, employing an explicitly interfaith perspective that offers new ways to probe the vexing question of the relations between a free creator and free creatures. The results of this comparative method of reflection produce fresh insights into perennial human questions about creation and freedom—questions that have constituted a major body of theological reflection over the centuries. Aimed at graduates and advanced undergraduates as well as laypersons interested in interfaith dialogue and reflection, Freedom and Creation in Three Traditions illustrates the value of tradition-directed inquiry and clearly demonstrates the fruitfulness of comparative inquiries in philosophical theology.

With creation of the universe as its focus and a deeper understanding of human freedom as its goal, Freedom and Creation in Three Traditions is a work of philosophical theology that brings together Jewish, Christian, and Muslim perspectives on the complex questions surrounding divine and human freedom. Burrell shows how the three traditions (each avowing the free creation of the universe by God) have developed a view of free human actors in relation to their initial affirmations that the universe is freely created by God. The concept of a free creation of the universe forms a motif for all three traditions, and their respective encounters with divine relation—in the Torah, Jesus Christ, and the Qur'an—offer distinctive ways of articulating and assimilating the original faith in a free creator. Burrell emphasizes the common ground among the traditions, but does not limit his discourse to a search for a common denominator among them. Instead, he traces the interactions among the traditions, employing an explicitly interfaith perspective that offers new ways to probe the vexing question of the relations between a free creator and free creatures. The results of this comparative method of reflection produce fresh insights into perennial human questions about creation and freedom—questions that have constituted a major body of theological reflection over the centuries. Aimed at graduates and advanced undergraduates as well as laypersons interested in interfaith dialogue and reflection, Freedom and Creation in Three Traditions illustrates the value of tradition-directed inquiry and clearly demonstrates the fruitfulness of comparative inquiries in philosophical theology.

The manifest strength of the medieval period has always been the ways in which particular thinkers negotiated the twin criteria of reason and faith. What seemed to the Enlightenment a weakness appears to our time as a virtuoso performance. Less well-known in the West has been the inherently interfaith and intercultural character of the discussion.This collection of essays, which originated in 1987 at a symposium titled "God and Creation: An Ecumenical Symposium in Comparative Religious Thought," is devoted to the doctrine of creation in the three Western monotheistic faiths: Judaism, Christianity, and Islam. For the first time scholars from all three traditions investigate the historical and constructive aspects of this doctrine within an ecumenical environment. Several important comparative dimensions, especially on the relation between creation and emanation, have been highlighted in new ways. While some dimensions of the problematic were shared, notably the Aristotelian challenge of an eternal universe, others turn out to be specific to different traditions.

In Knowing the Unknowable God, David Burrell traces the intellectual intermingling of Muslim, Jewish, and Christian traditions that made possible the medieval synthesis that served as the basis for Western theology. He shows how Aquinas's study of the Muslim philosopher Ibn-Sina and the Jewish thinker Moses Maimonides affected the disciplined use of language when speaking of divinity and influenced his doctrine of God.

In Knowing the Unknowable God, David Burrell traces the intellectual intermingling of Muslim, Jewish, and Christian traditions that made possible the medieval synthesis that served as the basis for Western theology. He shows how Aquinas's study of the Muslim philosopher Ibn-Sina and the Jewish thinker Moses Maimonides affected the disciplined use of language when speaking of divinity and influenced his doctrine of God.

The death of a friend is a source of pain and grief for anyone. For David B. Burrell, it is also a source of reflection on the role of friendship in our ongoing pursuit of truth. In this small but penetrating book, Burrell offers five essays that explore friendship as the bond that links us to the religious traditions we embrace in our search for truth. Known for his many and lasting contributions to philosophical theology, Burrell here makes a definitive statement for that field while also continuing the cross-cultural discussion among Christians, Muslims, and Jews.Burrell considers how friendship can be constitutive of the spiritual exercises one employs to seek truth, and he examines the influences on his thinking of Bernard Lonergan, Stanley Hauerwas, and Augustine to show how friends can open our minds and hearts to interfaith dialogue and the mutual illumination it offers. He also explores cross-cultural understanding through a comparison of the teaching of Aquinas with that of Islam's al-Ghazali, suggesting that their complementary perspectives can fruitfully expand our view of friendship to include our relationship with God. In the end, he offers a model of friendship as a relationship which gives us the courage to maintain our philosophical pursuits and which helps us to persevere in the face of the radical unknowing which characterizes philosophical theology.Just as Burrell learns from death that friendship cannot end, he celebrates how each of us can present to another the face of the good as we journey together through life. And just as our journey toward the truth continues forever, he enables us to see that the gift of friendship is not limited to our earthly existence.

The death of a friend is a source of pain and grief for anyone. For David B. Burrell, it is also a source of reflection on the role of friendship in our ongoing pursuit of truth. In this small but penetrating book, Burrell offers five essays that explore friendship as the bond that links us to the religious traditions we embrace in our search for truth. Known for his many and lasting contributions to philosophical theology, Burrell here makes a definitive statement for that field while also continuing the cross-cultural discussion among Christians, Muslims, and Jews.Burrell considers how friendship can be constitutive of the spiritual exercises one employs to seek truth, and he examines the influences on his thinking of Bernard Lonergan, Stanley Hauerwas, and Augustine to show how friends can open our minds and hearts to interfaith dialogue and the mutual illumination it offers. He also explores cross-cultural understanding through a comparison of the teaching of Aquinas with that of Islam's al-Ghazali, suggesting that their complementary perspectives can fruitfully expand our view of friendship to include our relationship with God. In the end, he offers a model of friendship as a relationship which gives us the courage to maintain our philosophical pursuits and which helps us to persevere in the face of the radical unknowing which characterizes philosophical theology.Just as Burrell learns from death that friendship cannot end, he celebrates how each of us can present to another the face of the good as we journey together through life. And just as our journey toward the truth continues forever, he enables us to see that the gift of friendship is not limited to our earthly existence.

The manifest strength of the medieval period has always been the ways in which particular thinkers negotiated the twin criteria of reason and faith. What seemed to the Enlightenment a weakness appears to our time as a virtuoso performance. Less well-known in the West has been the inherently interfaith and intercultural character of the discussion.This collection of essays, which originated in 1987 at a symposium titled "God and Creation: An Ecumenical Symposium in Comparative Religious Thought," is devoted to the doctrine of creation in the three Western monotheistic faiths: Judaism, Christianity, and Islam. For the first time scholars from all three traditions investigate the historical and constructive aspects of this doctrine within an ecumenical environment. Several important comparative dimensions, especially on the relation between creation and emanation, have been highlighted in new ways. While some dimensions of the problematic were shared, notably the Aristotelian challenge of an eternal universe, others turn out to be specific to different traditions.

Towards a Jewish-Christian-Muslim Theology delineates the ways that Christianity, Islam, and the Jewish tradition have moved towards each another over the centuries and points to new pathways for contemporary theological work. Explores the development of the three Abrahamic traditions, brilliantly showing the way in which they have struggled with similar issues over the centuriesShows how the approach of each tradition can be used comparatively by the other traditions to illuminate and develop their own thinkingWritten by a renowned writer in philosophical theology, widely acclaimed for his comparative thinking on Jewish and Islamic theologyA very timely book which moves forward the discussion at a period of intense inter-religious dialogue

In this book, David Burrell, one of the foremost philosophical theologians in the English-speaking world, presents the best of his work on creation and human freedom. * A collection of writings by one of the foremost philosophers of religion in the English-speaking world. * Brings together in one volume the best of David Burrell's work on creation and human freedom from the last twenty years. * Dismantles the 'libertarian' approach to freedom underlying Western political and economic systems. * Engages with Islam, Judaism and Christianity, and with modern and pre-modern systems of thought. * The author is noted for his rigorous approach, his wry humor, his intellectual subtlety and his generous spirit.

Creatio ex nihilo is a foundational doctrine in the Abrahamic faiths. It states that God created the world freely out of nothing - from no pre-existent matter, space or time. This teaching is central to classical accounts of divine action, free will, grace, theodicy, religious language, intercessory prayer and questions of divine temporality and, as such, the foundation of a scriptural God but also the transcendent Creator of all that is. This edited collection explores how we might now recover a place for this doctrine, and, with it, a consistent defence of the God of Abraham in philosophical, scientific and theological terms. The contributions span the religious traditions of Judaism, Christianity and Islam, and cover a wide range of sources, including historical, philosophical, scientific and theological. As such, the book develops these perspectives to reveal the relevance of this idea within the modern world.

Creatio ex nihilo is a foundational doctrine in the Abrahamic faiths. It states that God created the world freely out of nothing - from no pre-existent matter, space or time. This teaching is central to classical accounts of divine action, free will, grace, theodicy, religious language, intercessory prayer and questions of divine temporality and, as such, the foundation of a scriptural God but also the transcendent Creator of all that is. This edited collection explores how we might now recover a place for this doctrine, and, with it, a consistent defence of the God of Abraham in philosophical, scientific and theological terms. The contributions span the religious traditions of Judaism, Christianity and Islam, and cover a wide range of sources, including historical, philosophical, scientific and theological. As such, the book develops these perspectives to reveal the relevance of this idea within the modern world.

“A challenging, sensitive, appreciative, deep and broad-minded book.”The Muslim World Book Review “The work of a master scholar who has devoted a lifetime of scholarly, dialogical, and contemplative reflection to these three interconnected traditions. Audacious in its breadth, the book also addresses important and urgent issues, ranging from creation and eschatology to providence and grace, and the debates that even today continue to divide Jews, Christians, and Muslims. This learned and passionate book is a service to all three communities, a helpful reference work for the ongoing dialogue.”Francis X. Clooney, SJ, Director of the Center for the Study of World Religions, Harvard University “Professor Burrell is an intellectual wonder and paragon of interfaith evenhandedness. This book takes us on a cross-religious intellectual journey in a way no other book I know does. It is a seminal piece of writing and its intellectual assumptions hold the key not only to interfaith peace in the world but also objective philosophical excellence.”Prince Ghazi bin Muhammad bin Talal Religious debate among Jewish, Christian, and Islamic scholars has acquired urgent new dimensions in recent years. Yet over the course of 1400 years, what have the Abrahamic traditions really learned from each other? Brilliantly demonstrating the ways that Christianity, Islam, and Judaism have struggled with similarly intractable issues over the centuries, Towards a Jewish-Christian-Muslim Theology offers insightful new pathways for productive theological work, along with deep insights into the topic of faith itself. Burrell uses exercises in “creative hermeneutics” to show how each tradition struggles with complex issues, and how comparative inquiry illuminates those issues to the benefit of each tradition. For each key topic explored, renowned religious scholar and theologian David B. Burrell shows how intellectual trends of their day may be read to extend the reach of each tradition itself. By illuminating the actual and potential interaction among the dominant monotheistic religions, Towards a Jewish-Christian-Muslim Theology offers inspiration for continued theological dialogue and hope for people of all faiths in the 21st century.

FAITH AND FREEDOM In this book, David Burrell, one of the foremost philosophical theologians in the English-speaking world, presents the culmination of his work on creation and human freedom. Drawing on his philosophical and theological insights from the last twenty years, he develops an integrated argument with far-reaching consequences for capitalist cultures. Engaging with the Islamic, Judaic and Christian traditions, and with modern and pre-modern systems of thought, Burrell dismantles the ‘libertarian’ approach to freedom that dominates Western politics and economics, proposing that alongside freedom of choice we need freedom of consent. The author’s rigorous approach, wry humor and generous spirit are evident throughout.

True religious faith cannot be confirmed by any external proofs. Rather, it is founded on a basic act of trust - and the common root of that trust, for Jewish, Christian, and Islamic traditions, is a belief in the divine creation of the universe. But with "Learning to Trust in Freedom", David B. Burrell asks the provocative question: How do we reach that belief, and what is it about the universe that could possibly testify to its divine origins? Even St. Augustine, he points out, could only find faith after a harrowing journey through the lures of desire - and it is that very desire that Burrell seizes on as a tool with which to explore the origin and purpose of the world. Delving deep into the intertwinings of desire and faith, and drawing on Saint John of the Cross, Edith Stein, and Charles Taylor, Burrell offers a new understanding of free will, trust, and perception.