David Commins – författare

A major new history of Saudi Arabia, from its eighteenth-century origins to the present day  Saudi Arabia is one of the wealthiest countries in the world, a major player on the international stage and the site of Islam’s two holiest cities. It is also one of the world’s only absolute monarchies. How did Saudi Arabia get to where it is today?  In this comprehensive account, David Commins narrates the full history of Saudi Arabia from oasis emirate to present-day attempts to leap to a post-petroleum economy. Moving through the ages, Commins traces how the Saud dynasty’s reliance on sectarianism, foreign expertise, and petroleum to stabilize power has unintentionally spawned secular and religious movements seeking accountability and justice. He incorporates the experiences of activists, women, religious minorities, Bedouin, and expatriate workers as the country transformed from subsistence agrarian life to urban consumer society.  This is a perceptive portrait of Saudi Arabia’s complex and evolving story—and a country that is all too easily misunderstood.

A major new history of Saudi Arabia, from its eighteenth-century origins to the present day  Saudi Arabia is one of the wealthiest countries in the world, a major player on the international stage and the site of Islam’s two holiest cities. It is also one of the world’s only absolute monarchies. How did Saudi Arabia get to where it is today?  In this comprehensive account, David Commins narrates the full history of Saudi Arabia from oasis emirate to present-day attempts to leap to a post-petroleum economy. Moving through the ages, Commins traces how the Saud dynasty’s reliance on sectarianism, foreign expertise, and petroleum to stabilize power has unintentionally spawned secular and religious movements seeking accountability and justice. He incorporates the experiences of activists, women, religious minorities, Bedouin, and expatriate workers as the country transformed from subsistence agrarian life to urban consumer society.  This is a perceptive portrait of Saudi Arabia’s complex and evolving story—and a country that is all too easily misunderstood.

On 20th November 1979, the Salafi Group, led by a charismatic figure named Juhaiman al-Utaibi, seized control of the Sacred Mosque in Mecca, the holiest site in the Muslim World. The Salafi Group was not trying to establish an Islamic state. Instead, its members believed they were players in a prophetic script about the End of Time. After a two-week siege, the Saudi government recaptured the mosque, threw the survivors into prison, and had them publicly executed. The Mecca Uprising offers an insider's account of the religious subculture that incubated the Mecca Uprising, written by a former member of the Salafi Group, Nasir al-Huzaimi. Huzaimi did not participate in the uprising, but he was arrested in a government sweep of Salafi Group members and spent six years in prison. In 2011, he published his memoir, Days with Juhaiman, offering the most detailed picture we have of the Salafi Group and Juhaiman. The Mecca Uprising had profound effects on Saudi Arabia and the Muslim world[DC1] [YG2] . The Saudi government headed off opposition from religious activists and made efforts to buttress the ruling family’s legitimacy as the guardians of Islam. Huzaimi’s memoir sheds light on the background of this religious and political landscape, and is the most detailed account we have of the Salafi Group and Juhaiman. The English edition is complete with an introduction and annotations prepared by expert David Commins to help readers understand the relevance of the Meccan Uprising [DC3] and how it fits into the history of the Islamic World.[DC1]lower case? Muslim world[YG2]changed to author’s suggestion [DC3]Mecca Uprising

"Royal power, oil, and puritanical Islam are primary elements in Saudi Arabia's rise to global influence. Oil is the reason for Western interest in the kingdom and the foundation for commercial, diplomatic, and strategic relations. Were it not for oil, the government of Saudi Arabia would lack the resources to construct a modern economy and infrastructure, and to thrust the kingdom into regional prominence. Were it not for oil, Saudi Arabia would not be able to fund institutions that spread its religious doctrine to Muslim and non-Muslim countries. That doctrine, commonly known as Wahhabism, is a puritanical form of Islam that is distinctive in a number of ways, most visibly for how it makes public observance of religious norms a matter of government enforcement rather than individual disposition and social conformity, as it is in other Muslim countries."—from the IntroductionSaudi Arabia is often portrayed as a country where religious rules dictate every detail of daily life: where women may not drive; where unrelated men and women may not interact; where women veil their faces; and where banks, restaurants, and cafés have dual facilities: one for families, another for men. Yet everyday life in the kingdom does not entirely conform to dogma. David Commins challenges the stereotype of Saudi Arabia as a country immune to change by highlighting the ways that urbanization, education, consumerism, global communications, and technological innovation have exerted pressure against rules issued by the religious establishment. Commins places the Wahhabi movement in the wider context of Islamic history, showing how state-appointed clerics built on dynastic backing to fashion a model society of Sharia observance and moral virtue. Beneath a surface appearance of obedience to Islamic authority, however, he detects reflections of Arabia's heritage of diversity (where Shi'ite and Sufi tendencies predating the Saudi era survive in the face of discrimination) and the effects of its exposure to Western mores.

"Royal power, oil, and puritanical Islam are primary elements in Saudi Arabia's rise to global influence. Oil is the reason for Western interest in the kingdom and the foundation for commercial, diplomatic, and strategic relations. Were it not for oil, the government of Saudi Arabia would lack the resources to construct a modern economy and infrastructure, and to thrust the kingdom into regional prominence. Were it not for oil, Saudi Arabia would not be able to fund institutions that spread its religious doctrine to Muslim and non-Muslim countries. That doctrine, commonly known as Wahhabism, is a puritanical form of Islam that is distinctive in a number of ways, most visibly for how it makes public observance of religious norms a matter of government enforcement rather than individual disposition and social conformity, as it is in other Muslim countries."—from the IntroductionSaudi Arabia is often portrayed as a country where religious rules dictate every detail of daily life: where women may not drive; where unrelated men and women may not interact; where women veil their faces; and where banks, restaurants, and cafés have dual facilities: one for families, another for men. Yet everyday life in the kingdom does not entirely conform to dogma. David Commins challenges the stereotype of Saudi Arabia as a country immune to change by highlighting the ways that urbanization, education, consumerism, global communications, and technological innovation have exerted pressure against rules issued by the religious establishment. Commins places the Wahhabi movement in the wider context of Islamic history, showing how state-appointed clerics built on dynastic backing to fashion a model society of Sharia observance and moral virtue. Beneath a surface appearance of obedience to Islamic authority, however, he detects reflections of Arabia's heritage of diversity (where Shi'ite and Sufi tendencies predating the Saudi era survive in the face of discrimination) and the effects of its exposure to Western mores.

In 2011, massive protest movements that appeared to come out of nowhere caught the Arab world’s autocrats by surprise and brought down powerful leaders in Tunisia, Egypt, Libya, and Yemen. Thousands of Syrians took to the streets in March 2011 calling for the “fall of the regime,” the popular slogan of Arab uprisings, but found themselves confronting a determined foe willing to slaughter thousands of citizens and to destroy entire city neighborhoods in order to hold onto power. By the middle of 2013, Syria was in the midst of a nightmarish civil war marked by more than 80,000 deaths, sectarian massacres, the flight of one-fourth the country’s population from their homes, the disintegration of government institutions in much of the country, and a rising humanitarian crisis as food, medicine, and electricity grew short. Nobody in Syria or the outside world appears to be in a position to stop what looked like a fight to the bitter end, at whatever cost to the country.This third edition of the Historical Dictionary of Syria covers the recent events in Syria as well as the history that led up to these events. This is done through a chronology, an introductory essay, and an extensive bibliography. The cross-referenced dictionary section has over 500 entries on significant persons, places and events, political parties and institutions, literature, music and the arts. This book is an excellent resource for students, researchers, and anyone wanting to know more about Syria.

This book reveals the theories that inspire al-Qaeda. There is no other accessible book on the subject. This is the sect that threatens the stability of Saudi Arabia and the Middle East. Wahhabism has been generating controversy since it first emerged in Arabia in the 18th century. In the wake of September 11th instant theories have emerged that try to root Osama Bin Laden's attacks on Wahhabism. Muslim critics have dismissed this conservative interpretation of Islam that is the official creed of Saudi Arabia as an unorthodox innovation that manipulated a suggestible people to gain political influence. David Commins' book questions this assumption. He examines the debate on the nature of Wahhabism, and offers original findings on its ascendance in Saudi Arabia and spread throughout other parts of the Muslim world such as Afghanistan and Pakistan. He also assesses the challenge that radical militants within Saudi Arabia pose to the region, and draws conclusions which will concern all those who follow events in the Kingdom. "The Wahhabi Mission and Saudi Arabia" is essential reading for anyone interested in the Middle East and Islamic radicalism today.

The geopolitical importance of the Gulf region is a source both of great interest and great tension. David Commins here provides an in-depth narrative of the modern political history of the Gulf States, offering a comprehensive and accessible account of their recent development and strategic importance.This book sets out a detailed study of the region's history, starting from the empires and dynasties of the pre-modern era. Focusing primarily on economic, cultural, religious and social themes, it works its way forward through the pre-modern patterns of the 14th century to the Muslim empires that dominated in the 16th to early 18th centuries, and from the era of British supremacy to the formation of modern states, Arab nationalism and revolution. The motifs of geography, hierarchy and values are interwoven throughout the book as it examines important topics, including the influence of the Ottoman Empire, the rise of Arab dynasties, oil wealth and modern prosperity, and the formation of the Gulf States as we know them today. Commins goes on to examine recent Americaninvolvement in the region, taking examples of American intervention and influence from Kuwait and Iraq, to Iran, Saudi Arabia and Bahrain. Considering America's increasing hegemony since the 1970s, the book compares the American role in the region to that of the earlier British supremacy - crucially linking the financial burdens of American actions to the US future as regional hegemon.With the importance and impact of the Gulf States continuing to increase, and their futures the subject of much international speculation, this book is an invaluable source of information on the Gulf region's development, essential for students and researchers alike.

Wahhabism has been generating controversy since it first emerged in Arabia in the 18th century. In the wake of September 11th instant theories have emerged that try to root Osama Bin Laden's attacks on Wahhabism. Muslim critics have dismissed this conservative interpretation of Islam that is the official creed of Saudi Arabia as an unorthodox innovation that manipulated a suggestible people to gain political influence. David Commins' book questions this assumption. He examines the debate on the nature of Wahhabism, and offers original findings on its ascendance in Saudi Arabia and spread throughout other parts of the Muslim world such as Afghanistan and Pakistan. He also assesses the challenge that radical militants within Saudi Arabia pose to the region, and draws conclusions which will concern all those who follow events in the Kingdom. "The Wahhabi Mission and Saudi Arabia" is an essential reading for anyone interested in the Middle East and Islamic radicalism today.

The common image of Saudi Arabia portrays a country where religious rules dictate every detail of daily life: where women may not drive; where unrelated men and women may not interact; where the latter veil their faces; and where banks, restaurants and cafes have dual facilities: one for families, another for men. Yet life in the kingdom, contrary to perception, is not so clear cut as simply obeying dogma. David Commins challenges the stereotype of a country immune to change by highlighting the ways that urbanization, education, consumerism, global communications and technological innovation have exerted pressure against rules issued by the religious establishment. He places the Wahhabi movement in the wider context of Islamic history, showing how state-appointed clerics built on dynastic backing to fashion a model society of Sharia observance and moral virtue. But beneath a surface appearance of obedience to Islamic authority he detects currents that reflect Arabia's heritage of diversity (where Shi'i and Sufi tendencies survive in the face of discrimination) and the effects of its exposure to Western mores.

Historical Dictionary of Syria, Fourth Edition covers the recent events in Syria as well as the history that led up to these events. The cross-referenced dictionary section has over 500 entries on significant persons, places and events, political parties and institutions, literature, music and the arts. .

The geopolitical importance of the Gulf region is a source both of great interest and great tension. David Commins here provides an in-depth narrative of the modern political history of the Gulf States, providing a comprehensive and accessible account of their recent development and strategic importance. Focusing primarily on economic, cultural, religious and social themes from the 14th century to the present, The Gulf States covers key topics of the region's history, from the influence of the Ottoman Empire and the rise of Arab dynasties, to oil wealth, modern prosperity and the formation of the Gulf States as we know them today. With the importance and influence of the Gulf States continuing to increase, this book is an invaluable source of information on the Gulf region's development for researchers and students alike.

In the wake of September 11th instant theories have emerged that try to root Osama Bin Laden's attacks on Wahhabism. Muslim critics have dismissed this conservative interpretation of Islam that is the official creed of Saudi Arabia as an unorthodox innovation that manipulated a suggestible people to gain political influence. David Commins' book questions this assumption. He examines the debate on the nature of Wahhabism, and offers original findings on its ascendance in Saudi Arabia and spread throughout other parts of the Muslim world such as Afghanistan and Pakistan. He also assesses the challenge that radical militants within Saudi Arabia pose to the region, and draws conclusions which will concern all those who follow events in the Kingdom. The Wahhabi Mission and Saudi Arabia is essential reading for anyone interested in the Middle East and Islamic radicalism today.

In the wake of September 11th instant theories have emerged that try to root Osama Bin Laden's attacks on Wahhabism. Muslim critics have dismissed this conservative interpretation of Islam that is the official creed of Saudi Arabia as an unorthodox innovation that manipulated a suggestible people to gain political influence. David Commins' book questions this assumption. He examines the debate on the nature of Wahhabism, and offers original findings on its ascendance in Saudi Arabia and spread throughout other parts of the Muslim world such as Afghanistan and Pakistan. He also assesses the challenge that radical militants within Saudi Arabia pose to the region, and draws conclusions which will concern all those who follow events in the Kingdom. The Wahhabi Mission and Saudi Arabia is essential reading for anyone interested in the Middle East and Islamic radicalism today.

In the wake of September 11th instant theories have emerged that try to root Osama Bin Laden's attacks on Wahhabism. Muslim critics have dismissed this conservative interpretation of Islam that is the official creed of Saudi Arabia as an unorthodox innovation that manipulated a suggestible people to gain political influence. David Commins' book questions this assumption. He examines the debate on the nature of Wahhabism, and offers original findings on its ascendance in Saudi Arabia and spread throughout other parts of the Muslim world such as Afghanistan and Pakistan. He also assesses the challenge that radical militants within Saudi Arabia pose to the region, and draws conclusions which will concern all those who follow events in the Kingdom. The Wahhabi Mission and Saudi Arabia is essential reading for anyone interested in the Middle East and Islamic radicalism today.

Wahhabism has been generating controversy since it first emerged in Arabia in the 18th century. In the wake of September 11th instant theories have emerged that try to root Osama Bin Laden's attacks on Wahhabism. Muslim critics have dismissed this conservative interpretation of Islam that is the official creed of Saudi Arabia as an unorthodox innovation that manipulated a suggestible people to gain political influence. David Commins' book questions this assumption. He examines the debate on the nature of Wahhabism, and offers original findings on its ascendance in Saudi Arabia and spread throughout other parts of the Muslim world such as Afghanistan and Pakistan. He also assesses the challenge that radical militants within Saudi Arabia pose to the region, and draws conclusions which will concern all those who follow events in the Kingdom. "The Wahhabi Mission and Saudi Arabia" is an essential reading for anyone interested in the Middle East and Islamic radicalism today.