David Faure – författare

The transformation in Chinese social theory in the 20th century placed the rural urban divide at the centre of individual identity. In 1500, such distinctions were insignificant and it was the emergence of political reforms in the early 1920s and 1930s which separated cities and towns as agents of social change and encouraged a perception of rural backwardness. This interdisciplinary collection traces the development and distinctions between urban and rural life and the effect on the Chinese sense of identity from the 16th century to 2001. It provides a example of the influence that political ideology may exert on an individual's sense of place.

Chinese history has always been written from a centrist viewpoint, largely ignoring the local histories that were preserved for generations in the form of oral tradition through myths, legends, and religious ritual.Chieftains into Ancestors describes the intersection of imperial administration and chieftain-dominated local culture. Observing local rituals against the backdrop of extant written records, it focuses on examples from the southwestern Hunan, Guangxi, Yunnan, and southwestern Guangdong provinces. The authors contemplate the crucial question of how one can begin to write the history of a conquered people whose past has been largely wiped out. Combining anthropological fieldwork with historical textual analysis, they dig deep for the indigenous voice as they build a new history of China's southwestern region – one that recognizes the ethnic, religious, and gendered transformations that took place in China's nation-building process.

Chinese history has always been written from a centrist viewpoint, largely ignoring the local histories that were preserved for generations in the form of oral tradition through myths, legends, and religious ritual.Chieftains into Ancestors describes the intersection of imperial administration and chieftain-dominated local culture. Observing local rituals against the backdrop of extant written records, it focuses on examples from the southwestern Hunan, Guangxi, Yunnan, and southwestern Guangdong provinces. The authors contemplate the crucial question of how one can begin to write the history of a conquered people whose past has been largely wiped out. Combining anthropological fieldwork with historical textual analysis, they dig deep for the indigenous voice as they build a new history of China's southwestern region – one that recognizes the ethnic, religious, and gendered transformations that took place in China's nation-building process.

Bringing local history to bear on major questions in Chinese social history and anthropology, this volume comprises a series of historical and ethnographic studies of the Pearl River Delta from late imperial times through the 1940's. The delta is a rich and socially complex area of south China, and the contributors - scholars from the People's Republic of China, Hong Kong, the United Kingdom, and the United States - have long-standing ties to the region.The contributors argue that local society in the Delta was integrated into the Chinese state through a series of changes that involved constant redefinition of lineages, territories, and ethnic identities. The emergence of lineages in the Ming and Qing dynasties, the deployment of deities in local alliances, and the shrewd use of ethnic labels provided terms for a discourse that reified the criteria for membership in Chinese local society. The ideology produced by these developments continued to serve as the norm for the legitimization of power in local society through the Republican period.In reconstructing the 'civilizing process' in the Delta, whereby local inhabitants, both elites and commoners, used symbolic and instrumental means to become part of Chinese culture and polity, the book confronts a central question in history and anthropology: How do we conceptualize the historical development of a state agrarian society with hierarchies of power and authority, attachment to which is both unifying and diversifying?

Bringing local history to bear on major questions in Chinese social history and anthropology, this volume comprises a series of historical and ethnographic studies of the Pearl River Delta from late imperial times through the 1940's. The delta is a rich and socially complex area of south China, and the contributors - scholars from the People's Republic of China, Hong Kong, the United Kingdom, and the United States - have long-standing ties to the region.The contributors argue that local society in the Delta was integrated into the Chinese state through a series of changes that involved constant redefinition of lineages, territories, and ethnic identities. The emergence of lineages in the Ming and Qing dynasties, the deployment of deities in local alliances, and the shrewd use of ethnic labels provided terms for a discourse that reified the criteria for membership in Chinese local society. The ideology produced by these developments continued to serve as the norm for the legitimization of power in local society through the Republican period.In reconstructing the 'civilizing process' in the Delta, whereby local inhabitants, both elites and commoners, used symbolic and instrumental means to become part of Chinese culture and polity, the book confronts a central question in history and anthropology: How do we conceptualize the historical development of a state agrarian society with hierarchies of power and authority, attachment to which is both unifying and diversifying?

This book summarizes twenty years of the author's work in historical anthropology and documents his argument that in China, ritual provided the social glue that law provided in the West. The book offers a readable history of the special lineage institutions for which south China has been noted and argues that these institutions fostered the mechanisms that enabled south China to be absorbed into the imperial Chinese state—first, by introducing rituals that were acceptable to the state, and second, by providing mechanisms that made group ownership of property feasible and hence made it possible to pool capital for land reclamation projects important to the state. Just as taxation, defense, and recognition came together with the emergence of powerful lineages in the sixteenth century, their disintegration in the late nineteenth century signaled the beginnings of a new Chinese state.

Although most studies of rural society in China deal with land villages, in fact very substantial numbers of Chinese people lived by the sea, on the rivers and the lakes. In land villages, mostly given to farming, people lived in permanent houses, whereas on the margins of the waterways many people lived in boats and sheds, and developed their own marked features, often being viewed as pariahs by the rest of Chinese society. This book examines these boat and shed living people. It takes an "historical anthropological" approach, combining research in official records with investigations among surviving boat and shed living people, their oral traditions and their personal records. Besides outlining the special features of the boat and shed living people, the book considers why pressures over time drove many to move to land villages, and how boat and shed living people were gradually marginalised, often losing their fishing rights to those who claimed imperial connections. The book covers the subject from Ming and Qing times up to the present.

Although most studies of rural society in China deal with land villages, in fact very substantial numbers of Chinese people lived by the sea, on the rivers and the lakes. In land villages, mostly given to farming, people lived in permanent houses, whereas on the margins of the waterways many people lived in boats and sheds, and developed their own marked features, often being viewed as pariahs by the rest of Chinese society. This book examines these boat and shed living people. It takes an "historical anthropological" approach, combining research in official records with investigations among surviving boat and shed living people, their oral traditions and their personal records. Besides outlining the special features of the boat and shed living people, the book considers why pressures over time drove many to move to land villages, and how boat and shed living people were gradually marginalised, often losing their fishing rights to those who claimed imperial connections. The book covers the subject from Ming and Qing times up to the present.

The transformation in Chinese social theory in the twentieth century placed the rural-urban divide at the centre of individual identity. This interdisciplinary collection traces the development and distinctions between urban and rural life and the effect on the Chinese sense of identity from the sixteenth century to the present day.

This book describes China's encounter with capitalism from the sixteenth century to the twentieth century. It poses poignant questions in simple language, guides the reader through a complex literature and presents a unique point of view.

This book examines the evolution of the local identity in China from historical times to the present day. It traces the expression of local identity in religion and myth, in the construction of the provincial character, in the growth of cities, in literature, in economic development and in the expansion of the Chinese state.