Xi He - Böcker

Tracing descent from common ancestors was extremely important in imperial China. Members of such lineage communities sacrificed to ancestors in periodic ceremonies, maintained written genealogies to demonstrate their descent, and held some properties in common. This book, based on extensive original research, provides evidence that the practice originated much earlier than previously understood. It shows that in the eleventh century, in southern China under the Song dynasty, the method of compiling a genealogy in the form a table, that is, to say a family tree, replaced its statement as a textual paragraph and that this allowed the tracking of multi-line descent in ways that had previously been impossible. The book also reveals that the practice of recording and presenting genealogical information was not originally unique to communities of common surnames, but that the Southern Song government, keen to encourage loyalty to the state and cohesion within communities, favoured the building of common surname lineages, a practice which then had far-reaching consequences for the nature of Chinese society over a very long period.

Tracing descent from common ancestors was extremely important in imperial China. Members of such lineage communities sacrificed to ancestors in periodic ceremonies, maintained written genealogies to demonstrate their descent, and held some properties in common. This book, based on extensive original research, provides evidence that the practice originated much earlier than previously understood. It shows that in the eleventh century, in southern China under the Song dynasty, the method of compiling a genealogy in the form a table, that is, to say a family tree, replaced its statement as a textual paragraph and that this allowed the tracking of multi-line descent in ways that had previously been impossible. The book also reveals that the practice of recording and presenting genealogical information was not originally unique to communities of common surnames, but that the Southern Song government, keen to encourage loyalty to the state and cohesion within communities, favoured the building of common surname lineages, a practice which then had far-reaching consequences for the nature of Chinese society over a very long period.

Although most studies of rural society in China deal with land villages, in fact very substantial numbers of Chinese people lived by the sea, on the rivers and the lakes. In land villages, mostly given to farming, people lived in permanent houses, whereas on the margins of the waterways many people lived in boats and sheds, and developed their own marked features, often being viewed as pariahs by the rest of Chinese society. This book examines these boat and shed living people. It takes an "historical anthropological" approach, combining research in official records with investigations among surviving boat and shed living people, their oral traditions and their personal records. Besides outlining the special features of the boat and shed living people, the book considers why pressures over time drove many to move to land villages, and how boat and shed living people were gradually marginalised, often losing their fishing rights to those who claimed imperial connections. The book covers the subject from Ming and Qing times up to the present.

Although most studies of rural society in China deal with land villages, in fact very substantial numbers of Chinese people lived by the sea, on the rivers and the lakes. In land villages, mostly given to farming, people lived in permanent houses, whereas on the margins of the waterways many people lived in boats and sheds, and developed their own marked features, often being viewed as pariahs by the rest of Chinese society. This book examines these boat and shed living people. It takes an "historical anthropological" approach, combining research in official records with investigations among surviving boat and shed living people, their oral traditions and their personal records. Besides outlining the special features of the boat and shed living people, the book considers why pressures over time drove many to move to land villages, and how boat and shed living people were gradually marginalised, often losing their fishing rights to those who claimed imperial connections. The book covers the subject from Ming and Qing times up to the present.