David Luscombe – författare

The Middle Ages span a period of well over a millennium: from the emperor Constantine's Christian conversion in 312 to the early sixteenth century. During this time there was remarkable continuity of thought, but there were also many changes made in different philosophies: various breaks, revivals, and rediscoveries. David Luscombe's history of Medieval Thought steers a clear path through this long period, beginning with the three greatest influences on medieval philosophy: Augustine, Boethius, and Pseudo-Denis, and focusing on Alcuin, Abelard, Anselm, Aquinas, Ockham, Duns Scotus, and Eckhart amongst others in the twelfth to fifteenth centuries. Medieval philosophy is widely regarded as having a theological and religious orientation, but more recently attention has been given to the early study of logic, language, and the philosophy of science. This history therefore gives a fascinating insight into medieval views on aspects such as astronomy, materialism, perception, and the nature of the soul.

The collected letters of Peter Abelard and Heloise provide an extraordinarily vivid account of one of the most celebrated love affairs in the western world. It was an affair that developed into a vigorous quarrel and raised fundamental questions about love, marriage, and religious life, and also provided a uniquely valuable illustration of the intellectual and religious ferment that is called the Renaissance of the twelfth century. Abelard was the leading philosopher of his time and a very public figure in France, as well as being a fiercely attacked theologian and unpopular abbot. Heloise, his brilliant pupil, lover, and wife, also became a nun and abbess, much against her will. She provoked this brilliantly written correspondence which is widely regarded as one of the finest literary compositions of the twelfth century. These letters have for many centuries given enjoyment to their readers and have inspired numerous creative imitations. They have also given rise to huge disagreements over their historical content and significance. The collection opens with an autobiography which contains the story of the calamities that followed Abelard's successes - his castration, his condemnation for heresy, and the unhappiness of the couple's separation. Heloise's letters show an exceptional outpouring of grief and bitter recrimination. Yet the correspondence closes with thoroughly serious, scholarly, and original enquiries into the origins and development of pagan, Jewish, and Christian ideals of religious life both male and female. It constitutes a fundamental source for discussion and debate about important features of thought and religion in the Middle Ages. A new critical edition based on all the manuscripts has long been needed. Its appearance here with a facing English translation, a full introduction, extensive annotation taking into account recent scholarship, and detailed indexes will enable all kinds of readers to enjoy the letters and to join the debates which they always stir.

These essays provide original reflections and new evidence for the lives and work of an outstanding medieval couple, Peter Abelard and Heloise. The main themes of the author's studies are the careers and the thought of Peter Abelard, his philosophy, theology and monastic teaching, his relationship in marriage and in religious life with Heloise and their correspondence. The essays, now brought together in a single volume, show how much is still to be learned from the presentation of new evidence and the opening of new enquiries about the lives and calamities of Peter Abelard and Heloise.

The importance of the themes of rulership and rebellion in the history of the Anglo-Norman world between 1066 and the early thirteenth century is incontrovertible. The power, government, and influence of kings, queens and other lords pervaded and dominated society and was frequently challenged and resisted. But while biographies of rulers, studies of the institutions and operation of central, local and seigniorial government, and works on particular political struggles abound, many major aspects of rulership and rebellion remain to be explored or further elucidated. This volume, written by leading scholars in the field and dedicated to the pioneering work of Professor Edmund King, will make an original, important and timely contribution to our knowledge and understanding of Anglo-Norman history.

These essays provide original reflections and new evidence for the lives and work of an outstanding medieval couple, Peter Abelard and Heloise. The main themes of the author's studies are the careers and the thought of Peter Abelard, his philosophy, theology and monastic teaching, his relationship in marriage and in religious life with Heloise and their correspondence. The essays, now brought together in a single volume, show how much is still to be learned from the presentation of new evidence and the opening of new enquiries about the lives and calamities of Peter Abelard and Heloise.

The Cartulary of Beauchief Abbey, here published for the first time with a full historical introduction and English summaries of all the Latin and French charters, is an invaluable resource for the study of relationships between a small community of regular canons with a large outreach in the English Midlands in the late Middle Ages. Over two hundred charters and a wide range of other sources show in considerable and valuable detail how the canons of Beauchief, although they belonged to a monastic order and led a life of withdrawal from the world, nonetheless engaged successfully with numerous benefactors in contributing, by active management of properties and parishes, to the promotion of religious life in town and country as well as to long-lasting developments in farming and industry. This book underlines the increasing recognition of the historical importance of regular canons in late medieval England.

The fourth volume of The New Cambridge Medieval History covers the eleventh and twelfth centuries, which comprised perhaps the most dynamic period in the European middle ages. This is a history of Europe, but the continent is interpreted widely to include the Near East and North Africa. The volume is divided into two parts of which this, the second, deals with the course of events - ecclesiastical and secular - and major developments in an age marked by the transformation of the position of the papacy in a process fuelled by a radical reformation of the church, the decline of the western and eastern empires, the rise of western kingdoms and Italian elites, and the development of governmental structures, the beginnings of the recovery of Spain from the Moors and the establishment of western settlements in the eastern Mediterranean region in the wake of the crusades.

The fourth volume of The New Cambridge Medieval History covers the eleventh and twelfth centuries, which comprised perhaps the most dynamic period in the European middle ages. This is a history of Europe, but the continent is interpreted widely to include the Near East and North Africa as well. The volume is divided into two parts of which this, the first, deals with themes, ecclesiastical and secular, and major developments in an age marked by the expansion of population, agriculture, trade, towns and the frontiers of western society; by a radical reform of the structure and institutions of the western church, and by fundamental changes in relationships with the eastern churches, Byzantium, Islam and the Jews; by the appearance of new kingdoms and states, and by the development of crusades, knighthood and law, Latin and vernacular literature, Romanesque and Gothic art and architecture, heresies and the scholastic movement.