Jonathan Riley-Smith – författare

Riley-Smith's acclaimed book is now regarded as a classic short study. The updated fourth edition of this essential introduction features a new Preface which surveys and reviews developments in crusading scholarship, a new map, material on a child crusader, and a short discussion of the current effects of aggressive Pan-Islamism.

The Crusades were penitential war-pilgrimages fought in the Levant and the eastern Mediterranean, as well as in North Africa, Spain, Portugal, Poland, the Baltic region, Hungary, the Balkans, and Western Europe. Beginning in the eleventh century and ending as late as the eighteenth, these holy wars were waged against Muslims and other enemies of the Church, enlisting generations of laymen and laywomen to fight for the sake of Christendom. Crusading features prominently in today's religio-political hostilities, yet the perceptions of these wars held by Arab nationalists, pan-Islamists, and many in the West have been deeply distorted by the language and imagery of nineteenth-century European imperialism. With this book, Jonathan Riley-Smith returns to the actual story of the Crusades, explaining why and where they were fought and how deeply their narratives and symbolism became embedded in popular Catholic thought and devotional life. From this history, Riley-Smith traces the legacy of the Crusades into modern times, specifically within the attitudes of European imperialists and colonialists and within the beliefs of twentieth-century Muslims.Europeans fashioned an interpretation of the Crusades from the writings of Walter Scott and a French contemporary, Joseph-Francois Michaud. Scott portrayed Islamic societies as forward-thinking, while casting Christian crusaders as culturally backward and often morally corrupt. Michaud, in contrast, glorified crusading, and his followers used its imagery to illuminate imperial adventures. These depictions have had a profound influence on contemporary Western opinion, as well as on Muslim attitudes toward their past and present. Whether regarded as a valid expression of Christianity's divine enterprise or condemned as a weapon of empire, crusading has been a powerful rhetorical tool for centuries. In order to understand the preoccupations of Islamist jihadis and the character of Western discourse on the Middle East, Riley-Smith argues, we must understand how images of crusading were formed in the nineteenth and twentieth centuries.

The Crusades were penitential war-pilgrimages fought in the Levant and the eastern Mediterranean, as well as in North Africa, Spain, Portugal, Poland, the Baltic region, Hungary, the Balkans, and Western Europe. Beginning in the eleventh century and ending as late as the eighteenth, these holy wars were waged against Muslims and other enemies of the Church, enlisting generations of laymen and laywomen to fight for the sake of Christendom. Crusading features prominently in today's religio-political hostilities, yet the perceptions of these wars held by Arab nationalists, pan-Islamists, and many in the West have been deeply distorted by the language and imagery of nineteenth-century European imperialism. With this book, Jonathan Riley-Smith returns to the actual story of the Crusades, explaining why and where they were fought and how deeply their narratives and symbolism became embedded in popular Catholic thought and devotional life. From this history, Riley-Smith traces the legacy of the Crusades into modern times, specifically within the attitudes of European imperialists and colonialists and within the beliefs of twentieth-century Muslims.Europeans fashioned an interpretation of the Crusades from the writings of Walter Scott and a French contemporary, Joseph-Francois Michaud. Scott portrayed Islamic societies as forward-thinking, while casting Christian crusaders as culturally backward and often morally corrupt. Michaud, in contrast, glorified crusading, and his followers used its imagery to illuminate imperial adventures. These depictions have had a profound influence on contemporary Western opinion, as well as on Muslim attitudes toward their past and present. Whether regarded as a valid expression of Christianity's divine enterprise or condemned as a weapon of empire, crusading has been a powerful rhetorical tool for centuries. In order to understand the preoccupations of Islamist jihadis and the character of Western discourse on the Middle East, Riley-Smith argues, we must understand how images of crusading were formed in the nineteenth and twentieth centuries.

The Templars and the Hospitallers were the two earliest and most famous of the major Military Orders of the Roman Catholic Church from the early twelfth to the middle of the thirteenth century. In this book, Jonathan Riley-Smith attends to the Templars' and Hospitallers' primary role as religious orders, not as military phenomena or economic powerhouses. In a prologue, four chapters, and an epilogue, Riley-Smith discusses the origins of the orders in dedication to the protection of pilgrims to the Holy Land (Templars) and to the care of the poor and the sick among them (Hospitallers). He examines their traditions and early history, the organization of their communities, modes of governance, and, in the fourth chapter, important differences between the orders and a brief account of their respective fates in the wake of the Crusades. The Templars were eventually persecuted by the Church and the order suppressed. Riley-Smith speculates that the violent end of the order was caused both by jealousy of its wealth and by internal problems of governance that left it vulnerable to accusations of conducting blasphemous rites. The Hospitallers survived in one form or another to the present day; vestiges of the original order inform the contemporary Knights of Malta.

The Templars and the Hospitallers were the two earliest and most famous of the major Military Orders of the Roman Catholic Church from the early twelfth to the middle of the thirteenth century. In this book, Jonathan Riley-Smith attends to the Templars' and Hospitallers' primary role as religious orders, not as military phenomena or economic powerhouses. In a prologue, four chapters, and an epilogue, Riley-Smith discusses the origins of the orders in dedication to the protection of pilgrims to the Holy Land (Templars) and to the care of the poor and the sick among them (Hospitallers). He examines their traditions and early history, the organization of their communities, modes of governance, and, in the fourth chapter, important differences between the orders and a brief account of their respective fates in the wake of the Crusades. The Templars were eventually persecuted by the Church and the order suppressed. Riley-Smith speculates that the violent end of the order was caused both by jealousy of its wealth and by internal problems of governance that left it vulnerable to accusations of conducting blasphemous rites. The Hospitallers survived in one form or another to the present day; vestiges of the original order inform the contemporary Knights of Malta.

The book deals with the legitimising authority of the papacy, the nature of the crusade vow and of the privilege accorded to crusaders, the developments of the indulgence, and the role of Military Orders.

Much has been written about the crusades, but very little about the crusaders. What moved them to go? What preparations did they need to make? How did they react to their experiences? This book comes up with detailed answers to these questions, and offers the first systematic reading of a large cache of contemporary source-material. Clusters of crusaders can be identified in individual family groups, and the collective commitment of these claims manifested itself in support for the new settlements in the east. Indeed, crusading was so dependent upon the support and enthusiasm of family groups that the movement was open to domination by them: the example of the Montlhéry clan is cited, who tried to seize control of the crusading movement in the 1120s.

Much has been written about the crusades, but very little about the crusaders. What moved them to go? What preparations did they need to make? How did they react to their experiences? This book comes up with detailed answers to these questions, and offers the first systematic reading of a large cache of contemporary source-material. Clusters of crusaders can be identified in individual family groups, and the collective commitment of these claims manifested itself in support for the new settlements in the east. Indeed, crusading was so dependent upon the support and enthusiasm of family groups that the movement was open to domination by them: the example of the Montlhéry clan is cited, who tried to seize control of the crusading movement in the 1120s.

Crusades covers seven hundred years from the First Crusade (1095-1102) to the fall of Malta (1798) and draws together scholars working on theatres of war, their home fronts and settlements from the Baltic to Africa and from Spain to the Near East and on theology, law, literature, art, numismatics and economic, social, political and military history. Routledge publishes this journal for The Society for the Study of the Crusades and the Latin East. Particular attention is given to the publication of historical sources in all relevant languages - narrative, homiletic and documentary - in trustworthy editions, but studies and interpretative essays are welcomed too. Crusades appears in both print and online editions.This first edition of the journal includes contributions from Jonathan Riley-Smith refecting on the number of knights who participated in the First Crusade and the number of casualties and Peter W. Edbury on Fiefs and Vassals in the Kingdom of Jerusalem: from the Twelfth Century to the Thirteenth.

Crusades covers seven hundred years from the First Crusade (1095-1102) to the fall of Malta (1798) and draws together scholars working on theatres of war, their home fronts and settlements from the Baltic to Africa and from Spain to the Near East and on theology, law, literature, art, numismatics and economic, social, political and military history. Routledge publishes this journal for The Society for the Study of the Crusades and the Latin East. Particular attention is given to the publication of historical sources in all relevant languages - narrative, homiletic and documentary - in trustworthy editions, but studies and interpretative essays are welcomed too. Crusades appears in both print and online editions.Issue 2 of the Crusades includes Jonathan Riley-Smith's 'survey of Islam and the Crusades in history and imagination, over the course of the twentieth century culminating in the aftermath of the 9/11 attacks.

Crusades covers seven hundred years from the First Crusade (1095-1102) to the fall of Malta (1798) and draws together scholars working on theatres of war, their home fronts and settlements from the Baltic to Africa and from Spain to the Near East and on theology, law, literature, art, numismatics and economic, social, political and military history. Routledge publishes this journal for The Society for the Study of the Crusades and the Latin East. Particular attention is given to the publication of historical sources in all relevant languages - narrative, homiletic and documentary - in trustworthy editions, but studies and interpretative essays are welcomed too. Crusades appears in both print and online editions.The third issue of the Crusades features articles from Denys Pringle on Crusader inscriptions, Bejamin Z. Kadar on the massacre of 15 July 1099 and Peter Frankopan on co-operation between Constantinople and Rome before the First Crusade.

Crusades covers seven hundred years from the First Crusade (1095-1102) to the fall of Malta (1798) and draws together scholars working on theatres of war, their home fronts and settlements from the Baltic to Africa and from Spain to the Near East and on theology, law, literature, art, numismatics and economic, social, political and military history. Routledge publishes this journal for The Society for the Study of the Crusades and the Latin East. Particular attention is given to the publication of historical sources in all relevant languages - narrative, homiletic and documentary - in trustworthy editions, but studies and interpretative essays are welcomed too. Crusades appears in both print and online editions.Issue 4 of Crusades kicks off with Graham Loud's reflections on the failure of the Second Crusade and also features Susan Edgington's administrative regulations for the Hospital of St John in Jerusalem dating from the 1180s.

Crusades covers seven hundred years from the First Crusade (1095-1102) to the fall of Malta (1798) and draws together scholars working on theatres of war, their home fronts and settlements from the Baltic to Africa and from Spain to the Near East and on theology, law, literature, art, numismatics and economic, social, political and military history. Routledge publishes this journal for The Society for the Study of the Crusades and the Latin East. Particular attention is given to the publication of historical sources in all relevant languages - narrative, homiletic and documentary - in trustworthy editions, but studies and interpretative essays are welcomed too. Crusades appears in both print and online editions.Volume 5 is notable for John's France's article, 'Two types of vision on the First Crusade: Stephen of Valence and Peter Bartholomew'.

Crusades covers seven hundred years from the First Crusade (1095-1102) to the fall of Malta (1798) and draws together scholars working on theatres of war, their home fronts and settlements from the Baltic to Africa and from Spain to the Near East and on theology, law, literature, art, numismatics and economic, social, political and military history. Routledge publishes this journal for The Society for the Study of the Crusades and the Latin East. Particular attention is given to the publication of historical sources in all relevant languages - narrative, homiletic and documentary - in trustworthy editions, but studies and interpretative essays are welcomed too. Crusades appears in both print and online editions.Peter W. Edbury again features in an issue of Crusades, this time with his piece on The French translation of William of Tyre's Historia: the manuscript tradition.

Crusades covers seven hundred years from the First Crusade (1095-1102) to the fall of Malta (1798) and draws together scholars working on theatres of war, their home fronts and settlements from the Baltic to Africa and from Spain to the Near East and on theology, law, literature, art, numismatics and economic, social, political and military history. Routledge publishes this journal for The Society for the Study of the Crusades and the Latin East. Particular attention is given to the publication of historical sources in all relevant languages - narrative, homiletic and documentary - in trustworthy editions, but studies and interpretative essays are welcomed too. Crusades appears in both print and online editions.In this issue, Jonathan Riley-Smith studies the death and burial of Latin Christian pilgrims to Jerusalem and Acre and Andrew Jotischky studies the Christians of Jerusalem, the Holy Sepulchre and the origins of the First Crusade.

Crusades covers seven hundred years from the First Crusade (1095-1102) to the fall of Malta (1798) and draws together scholars working on theatres of war, their home fronts and settlements from the Baltic to Africa and from Spain to the Near East and on theology, law, literature, art, numismatics and economic, social, political and military history. Routledge publishes this journal for The Society for the Study of the Crusades and the Latin East. Particular attention is given to the publication of historical sources in all relevant languages - narrative, homiletic and documentary - in trustworthy editions, but studies and interpretative essays are welcomed too. Crusades appears in both print and online editions.Volume 8 begins with Adrian J. Boas and Aren M. Maeir on the Frankish Castle of Blanche Garde and the Medieval and Modern Village of Tell es-Safi in the light of recent discoveries.

Focusing on the inner workings of the First Crusade in a way that no other work has done, The First Crusade and the Idea of Crusading delves into the Crusade's organization, its finances, and the division of authority and responsibility among its leaders and their relationships with one another and with their subordinates. In the year 1095, Pope Urban II initiated what is known today as the First Crusade. His summons of the lay knights to the faith between 1095 and 1096 was Urban II's personal response to an appeal that had reached him from eastern Christians, the Pope referred to the struggle ahead as Christ's own war, to be fought in accordance with God's will and intentions. It was, too, called a war of liberation, designed to free the church and city of Jerusalem from oppression and pillage by the Muslims while liberating western Church from the errors into which it had fallen. In this classic work, presented here with a new introduction, one of the world's most renowned crusade historians approaches this central topic of medieval history with freshness and impeccable research.Through the vivid presentation of a wide range of European chronicles and charter collections, Jonathan Riley-Smith provides a striking illumination of crusader motives and responses and a thoughtful analysis of the mechanisms that made this expedition successful.

This book presents a complete analysis of the First Crusade, including the latest research and a new introduction. In this classic work, Jonathan Riley-Smith considers the realities of the events surrounding the beginning of the crusading age. He discusses the launching of the First Crusade, Pope Urban's message, the practical experience of the crusaders and the interpretation of this experience by historians since. A brand new introduction places the work in the context of changing thought and research by medieval historians. This includes both advances made in the development of crusading theory and theology as well as the politics of the Middle Ages. This book represents the best scholarship available and will be of great value to all students of the period.

Despite various studies on the development of crusading thought, the First Crusade itself has not been properly examined from this perspective. Drawing on a range of European chronicles and charter collections, this book discusses the launching of the First Crusade, the practical experience of the crusaders and the interpretations placed upon this experience by contemporary commentators.

Despite various studies on the development of crusading thought, the First Crusade itself has not been properly examined from this perspective. Drawing on a range of European chronicles and charter collections, this book discusses the launching of the First Crusade, the practical experience of the crusaders and the interpretations placed upon this experience by contemporary commentators.

The studies here reflect Jonathan Riley-Smith''s work as a historian, which began with research on the history of the military orders, the specific focus of the third section here. Out of this grew the concerns covered in the previous sections: an interest in the political and constitutional history of the kingdom of Jerusalem and the relations of the western settlers with the indigenous population of Palestine and Syria; the theory of crusading, involving research on theology and canon law, and the rôle of the popes as preachers, and at the same time detailed consideration of the responses of lay men and women to the ideas that were being presented to them. The two final papers explore some of the implications of crusading ideology and mythology in the modern world.

The studies here reflect Jonathan Riley-Smith''s work as a historian, which began with research on the history of the military orders, the specific focus of the third section here. Out of this grew the concerns covered in the previous sections: an interest in the political and constitutional history of the kingdom of Jerusalem and the relations of the western settlers with the indigenous population of Palestine and Syria; the theory of crusading, involving research on theology and canon law, and the rôle of the popes as preachers, and at the same time detailed consideration of the responses of lay men and women to the ideas that were being presented to them. The two final papers explore some of the implications of crusading ideology and mythology in the modern world.

The fourth volume of The New Cambridge Medieval History covers the eleventh and twelfth centuries, which comprised perhaps the most dynamic period in the European middle ages. This is a history of Europe, but the continent is interpreted widely to include the Near East and North Africa. The volume is divided into two parts of which this, the second, deals with the course of events - ecclesiastical and secular - and major developments in an age marked by the transformation of the position of the papacy in a process fuelled by a radical reformation of the church, the decline of the western and eastern empires, the rise of western kingdoms and Italian elites, and the development of governmental structures, the beginnings of the recovery of Spain from the Moors and the establishment of western settlements in the eastern Mediterranean region in the wake of the crusades.

The fourth volume of The New Cambridge Medieval History covers the eleventh and twelfth centuries, which comprised perhaps the most dynamic period in the European middle ages. This is a history of Europe, but the continent is interpreted widely to include the Near East and North Africa as well. The volume is divided into two parts of which this, the first, deals with themes, ecclesiastical and secular, and major developments in an age marked by the expansion of population, agriculture, trade, towns and the frontiers of western society; by a radical reform of the structure and institutions of the western church, and by fundamental changes in relationships with the eastern churches, Byzantium, Islam and the Jews; by the appearance of new kingdoms and states, and by the development of crusades, knighthood and law, Latin and vernacular literature, Romanesque and Gothic art and architecture, heresies and the scholastic movement.

Riley-Smith''s acclaimed book is now regarded as a classic short study. The updated fourth edition of this essential introduction features a new Preface which surveys and reviews developments in crusading scholarship, a new map, material on a child crusader, and a short discussion of the current effects of aggressive Pan-Islamism.

Crusades covers seven hundred years from the First Crusade (1095-1102) to the fall of Malta (1798) and draws together scholars working on theatres of war, their home fronts and settlements from the Baltic to Africa and from Spain to the Near East and on theology, law, literature, art, numismatics and economic, social, political and military history. Routledge publishes this journal for The Society for the Study of the Crusades and the Latin East. Particular attention is given to the publication of historical sources in all relevant languages - narrative, homiletic and documentary - in trustworthy editions, but studies and interpretative essays are welcomed too. Crusades also incorporates the Society's Bulletin.

The studies here reflect Jonathan Riley-Smith's work as a historian, which began with research on the history of the military orders, the specific focus of the third section here. Out of this grew the concerns covered in the previous sections: an interest in the political and constitutional history of the kingdom of Jerusalem and the relations of the western settlers with the indigenous population of Palestine and Syria; the theory of crusading, involving research on theology and canon law, and the rôle of the popes as preachers, and at the same time detailed consideration of the responses of lay men and women to the ideas that were being presented to them. The two final papers explore some of the implications of crusading ideology and mythology in the modern world.

The book deals with the legitimising authority of the papacy, the nature of the crusade vow and of the privilege accorded to crusaders, the developments of the indulgence, and the role of Military Orders.

This fully updated and expanded edition of The Crusades: A History provides an authoritative exploration of one of the most significant topics in medieval and religious history. From the First Crusade right up to the present day, Jonathan Riley-Smith and Susanna Throop investigate the phenomenon of crusading and the crusaders themselves.Now in its 4th edition, this landmark text includes:- A new and more balanced book structure with updated terminology designed to help instructors and students alike- Deliberate incorporation of a wider range of historical perspectives, including Byzantine and Islamic historiographies, crusading against Christians and within Europe, women and gender, and the crusades in the context of Afro-Eurasian history- A dramatically expanded discussion of crusading from the sixteenth through twenty-first centuries- A fully up-to-date bibliographic essay- Additional textboxes, maps, and imagesThe Crusades: A History is the definitive text on the subject for students and scholars alike.