David O'Connor - Böcker

David Hume was the most important British philosopher of the eighteenth century. His Dialogues Concerning Natural Religion is a classic text in the philosophy of religion.Hume on Religion introduces and asseses:*Hume's life and the background to the Dialogues *the ideas and text of Dialogues *Hume's continuing importance to philosophy.

David Hume was the most important British philosopher of the eighteenth century. His Dialogues Concerning Natural Religion is a classic text in the philosophy of religion.Hume on Religion introduces and asseses:*Hume's life and the background to the Dialogues *the ideas and text of Dialogues *Hume's continuing importance to philosophy.

Numerous volumes have been written on the heretic pharaoh Akhenaten, from Egypt's Eighteenth Dynasty. No less important a figure was Akhenaten's father, the pharaoh Amenhotep III, who reigned roughly 1391-1353 b.c.e. Among Amenhotep III's undertakings were his roles as leader of numerous campaigns in Syro-Palestine; builder of numerous temples, shrines, and buildings in Thebes and Memphis; and husband to Queen Tiyi and a bevy of lesser wives, including daughters of the kings of Babylon, Hatti and Mitanni. Amenhotep III above all encouraged foreign exploration and trade to regions far beyond the borders of Egypt. This study of Amenhotep III reveals a fascinating and complex individual, responsible in more than one way for the religious and political upheavals that occurred during the reign of his son, Akhenaten. Amenhotep III: Perspectives on His Reign, edited by David O'Connor and Eric H. Cline consists of a series of essays on this complex individual and his reign. In addition to offering several provocative and ground-breaking essays, this volume serves as a compendium and sourcebook for hard-to-obtain details about the reign of Amenhotep III. The volume begins with an overview of the pharaoh by Larry Berman: his life, his family, and the history of his reign. Betsy Bryan describes the historical antecedents of Amenhotep's reign. Ray Johnson deals first with the building activities of Amen-hotep III and then presents a study of his carved relief decoration, with particular emphasis on the tendencies towards "Atenism." Arielle Kozloff discusses a variety of small objects including cosmetic spoons, glass vessels, jewelry, and funerary equipment. David O'Connor discusses city planning, building functions, and aspects of religion in light of the contemporary Egyptian worldview. Bill Murnane's chapter on government is a fascinating glimpse of the system of government in place at the time. Extensive documentation is provided on the activities of Amenhotep in the Aegean and Anatolia, Mesopotamia, Nubia, and Syro-Palestine. The volume concludes with John Baines's chapter on the Amarna Age. Amenhotep III: Perspectives on His Reign is a valuable contribution to pharaonic studies. It will be of interest to a wide range of scholars interested in Mediterranean literatures and cultures. It draws on literary, archaeological, and historical material to form an interdisciplinary study of a complex figure in pharaonic Egypt. David O'Connor is Lila Acheson Wallace Professor of Ancient Egyptian Art, Institute of Fine Arts, New York University. Eric H. Cline is Assistant Professor of History, Xavier University.

In the tumultuous and vivid history of New Kingdom Egypt, Ramesses III's reign was prosperous and culturally rich. He fended off attacks by the "Sea Peoples" and others who threatened the state, he built the great temple of Medinet Habu, and he left wonderfully complete documents describing contemporary social structure and the economy. Amazingly, we even have an account from a contemporary judicial document that describes events leading to Ramesses III's assassination. This edited collection presents a detailed and informative look at the life, career, and world of one of Egypt's most important pharaohs, providing insight both on his reign and its aftermath and on the study of the political and cultural history of ancient Egypt. This collection offers the best new scholarship on Ramesses III, with contributions from Christopher J. Eyre; Ogden Goelet, Jr.; Peter W. Haider; Carolyn R. Higginbotham; Kenneth A. Kitchen; Bojana Mojsov; Steven R. Snape; Emily Teeter; and James M. Weinstein, as well as from David O'Connor and Eric H. Cline. It will be of interest to those with an informed amateur's interest in Egyptology as well as to scholars of Egyptian and biblical archaeology.

Transforming Multilateral Diplomacy provides the inside view of the negotiations that produced the UN Sustainable Development Goals, which will guide UN environment and development policy through 2030. Not only did this process mark a sea change in how the United Nations conducts multilateral diplomacy, it changed the way that the UN does its business. This book tells the story of the people, issues, negotiations, and paradigm shifts that unfolded through thirteen sessions of the Open Working Group on Sustainable Development Goals and the subsequent seven sessions of negotiations on the post-2015 development agenda, from the unique point of view of Co-Chair of the Open Working Group and Co-Facilitator of the Post-2015 Development Agenda, Kenyan Ambassador Macharia Kamau, and other key participants from governments, the UN Secretariat, and civil society. The historic nature of the Sustainable Development Goals and their negotiation make this story a must-read for anyone interested in multilateral negotiations, diplomacy, the environment, sustainable development, or the United Nations.

In this important new book, David O'Connor discusses both logical and empirical forms of the problem of inscrutable evil, perennially the most difficult philosophical problem confronting theism. Arguing that both a version of theism ("friendly theism") and a version of atheism ("friendly atheism") are justified on the evidence in the debate over God and evil, O'Connor concludes that a warranted outcome is a philosophical dètente between those two positions. On the way to that conclusion he develops two arguments from evil, a reformed version of the logical argument and an indirect version of the empirical argument, and deploys both against a central formulation of theism that he describes as orthodox theism. God and Inscrutable Evil makes a valuable contribution to contemporary debates in the philosophy of religion.

Geographically, Egypt is clearly on the African continent, yet Ancient Egypt is routinely regarded as a non-African cultural form. The significance of Ancient Egypt for the rest of Africa is a hotly debated issue with complex ramifications. This book considers how Ancient Egypt was dislocated from Africa, drawing on a wide range of sources. It examines key issues such as the evidence for actual contacts between Egypt and other early African cultures, and how influential, or not, Egypt was on them. Some scholars argue that to its north Egypt's influence on Mediterranean civilization was downplayed by western scholarship. Further a field, on the African continent perceptions of Ancient Egypt were colored by biblical sources, emphasizing the persecution of the Israelites. An extensive selection of fresh insights are provided, several focusing on cultural interactions between Egypt and Nubia from 1000 BCE to 500 CE, developing a nuanced picture of these interactions and describing the limitations of an 'Egyptological' approach to them.

Mysterious Lands covers two kinds of encounters. First, encounters which actually occurred between Egypt and specific foreign lands, and second, those the Egyptians created by inventing imaginary lands. Some of the actual foreign lands are mysterious, in that we know of them only through Egyptian sources, both written and pictorial, and the actual locations of such lands remain unknown. These encounters led to reciprocal influences of varying intensity. The Egyptians also created imaginary lands (pseudo-geographic entities with distinctive inhabitants and cultures) in order to meet religious, intellectual and emotional needs. Scholars disagree, sometimes vehemently, about the locations and cultures of some important but geographically disputed actual lands. As for imaginary lands, they continually need to be re-explored as our understanding of Egyptian religion and literature deepens. Mysterious Lands provides a clear account of this subject and will be a stimulating read for scholars, students or the interested public.

Transforming Multilateral Diplomacy provides the inside view of the negotiations that produced the UN Sustainable Development Goals (SDGs). Not only did this process mark a sea change in how the UN conducts multilateral diplomacy, it changed the way the UN does its business. This book tells the story of the people, issues, negotiations, and paradigm shifts that unfolded through the Open Working Group (OWG) on SDGs and the subsequent negotiations on the 2030 Sustainable Development Agenda, from the unique point of view of Ambassador Macharia Kamau, and other key participants from governments, the UN Secretariat, and civil society.

The importance of engaging the problems of contemporary political theory has brought us to an unprecedented reliance on the historical commentary already provided by giants like Alexis de Tocqueville and Edmund Burke. Among these is also the less often noted Numa Denis Fustel de Coulanges and his landmark work, The Ancient City. Fustel de Coulanges plunged deep into the world and language of the ancient Greeks and Romans. His presentation of religion as a factor in civilization equates to a vision of how and why the ancient city-state died. This is a non-partisan and spiritually unmotivated work of political-philosophical merit, in which from a perspective of Cartesian doubt Coulanges strips away layers of cultural façade until the most foundational and hidden stratospheres of Greek and Roman institutions are laid bare. The Ancient City places ancient Greek and Roman cities in relation to each other, and the daily life in both are illustrated in detail. Morality and custom are rendered as living and breathing entities, and the dynamics of social life are displayed in a way that the tragic influence of Christianity is rendered obvious, yet not heartbreaking. This new translation is an essential component to a well-rounded understanding of where the notion of the city and political ordering come from, the role of religion in politics, the development of law, and its reliance on custom and the eternal fabric of the family.

Geographically, Egypt is clearly on the African continent, yet Ancient Egypt is routinely regarded as a non-African cultural form. The significance of Ancient Egypt for the rest of Africa is a hotly debated issue with complex ramifications. This book considers how Ancient Egypt was dislocated from Africa, drawing on a wide range of sources. It examines key issues such as the evidence for actual contacts between Egypt and other early African cultures, and how influential, or not, Egypt was on them. Some scholars argue that to its north Egypt's influence on Mediterranean civilization was downplayed by western scholarship. Further a field, on the African continent perceptions of Ancient Egypt were colored by biblical sources, emphasizing the persecution of the Israelites. An extensive selection of fresh insights are provided, several focusing on cultural interactions between Egypt and Nubia from 1000 BCE to 500 CE, developing a nuanced picture of these interactions and describing the limitations of an 'Egyptological' approach to them.

Mysterious Lands covers two kinds of encounters. First, encounters which actually occurred between Egypt and specific foreign lands, and second, those the Egyptians created by inventing imaginary lands. Some of the actual foreign lands are mysterious, in that we know of them only through Egyptian sources, both written and pictorial, and the actual locations of such lands remain unknown. These encounters led to reciprocal influences of varying intensity. The Egyptians also created imaginary lands (pseudo-geographic entities with distinctive inhabitants and cultures) in order to meet religious, intellectual and emotional needs. Scholars disagree, sometimes vehemently, about the locations and cultures of some important but geographically disputed actual lands. As for imaginary lands, they continually need to be re-explored as our understanding of Egyptian religion and literature deepens. Mysterious Lands provides a clear account of this subject and will be a stimulating read for scholars, students or the interested public.

With very few exceptions, industrial development has been central to the process of structural transformation which characterises economic development. Industrial Development for the 21st century examines the new challenges and opportunities arising from globalization, technological change and new international trade rules.The first part focuses on key sectors with potential for developing countries, focussing on two key themes. First, traditional points of entry for late industrializers - like textiles and clothing - have become even more intensely competitive than ever before, requiring more innovative adaptive strategies for success.Second, countries now recognize that manufacturing does not exhaust the opportunities for producing high value-added goods and services for international markets. Knowledge intensity is increasing across all spheres of economic activity, including agriculture and services, which can offer promising development paths for some developing countries.The final section addresses social and environmental aspects of industrial development. Labour-intensive, but not necessarily other patterns of industrial development can be highly effective in poverty reduction though further industrial progress may be less labour-intensive.A range of policies can promote industrial energy and materials efficiency, often with positive impacts on firms' financial performance as well as the environment. Promoting materials recycling and reuse is an effective, if indirect means of conserving resources.Finally, the growth of multinational interest in corporate social responsibility is traced, with consideration given to both the barriers and opportunities this can pose for developing country enterprises linked to global supply chains.

In this book, setting aside his consideration of specifically ethical topics, I try to provide a comprehensive interpretation of Moore's thought. Against the background of this general interpretation I examine in detail his work on some of the central problems of metaphysics and, because Moore's being able to sustain a consistent anti-skepticism is essential to the survival of the base from which he works on those problems, of epistemology too. The interpretation of which I speak involves my taking as the centerpiece of Moore's philosophical work his book, Some Main Problems of Philosophy, written in 1910 as the text of a lecture series but left unpublished for over forty years thereafter. That book is aptly titled, for the issues with which Moore deals in it are indeed among the main problems of philosophy. Not least of these are the problems of formulating a general categorial deSCription of the world and then of defending that formulation. However, while I will discuss Moore's work in light of its contribution to this project of taking metaphysical inventory, it is important to note that he, in common with many other major figures in contemporary analytical philosophy, did not approach specific philosophical puzzles with a view to possibly integrating solutions to them into a comprehensive theory about reality as a whole, that is, into what might be called a metaphysical system.

In this book, setting aside his consideration of specifically ethical topics, I try to provide a comprehensive interpretation of Moore's thought. Against the background of this general interpretation I examine in detail his work on some of the central problems of metaphysics and, because Moore's being able to sustain a consistent anti-skepticism is essential to the survival of the base from which he works on those problems, of epistemology too. The interpretation of which I speak involves my taking as the centerpiece of Moore's philosophical work his book, Some Main Problems of Philosophy, written in 1910 as the text of a lecture series but left unpublished for over forty years thereafter. That book is aptly titled, for the issues with which Moore deals in it are indeed among the main problems of philosophy. Not least of these are the problems of formulating a general categorial deSCription of the world and then of defending that formulation. However, while I will discuss Moore's work in light of its contribution to this project of taking metaphysical inventory, it is important to note that he, in common with many other major figures in contemporary analytical philosophy, did not approach specific philosophical puzzles with a view to possibly integrating solutions to them into a comprehensive theory about reality as a whole, that is, into what might be called a metaphysical system.