David P. Levine – författare

First published in 1997, this volume delves into the most influential theories of economic justice, which ground themselves in utilitarian or related contractarian ideas about the self. These ideas take self-interest to be transparent and unproblematic. Favoured assumptions about the self also make scarcity the primary reality with which economic justice must deal. Much is lost in consideration of the justness of economic arrangements when we take the wants and interests of the self for granted in this way, and treat scarcity as a premise. In this book the author places the discussion of economic justice on a sounder foundation as regards the nature and ends of the self. The book begins with a discussion of the self as a structure, and proceeds to consider aspects of self-interest, public ends, economic welfare, needs and wants, the limits of the market, economic democracy, global inequality, and justice as the end of development.

First published in 1997, this volume delves into the most influential theories of economic justice, which ground themselves in utilitarian or related contractarian ideas about the self. These ideas take self-interest to be transparent and unproblematic. Favoured assumptions about the self also make scarcity the primary reality with which economic justice must deal. Much is lost in consideration of the justness of economic arrangements when we take the wants and interests of the self for granted in this way, and treat scarcity as a premise. In this book the author places the discussion of economic justice on a sounder foundation as regards the nature and ends of the self. The book begins with a discussion of the self as a structure, and proceeds to consider aspects of self-interest, public ends, economic welfare, needs and wants, the limits of the market, economic democracy, global inequality, and justice as the end of development.

Over the past several decades, colleges and universities in the United States and United Kingdom have made significant commitments to increasing diversity, most notably regarding race and gender. The result has not, however, been an amelioration of conflict over matters of difference. Instead, there has been continuing, if not increasing, conflict and strife in universities, often reflecting conflict in the larger society.

A Dangerous Place to Be examines identity-based conflict in colleges and universities, analyzing the actions of students, teachers, administrators, and educational organizations as efforts to manage dilemmas and disturbances arising in the process of identity formation.

Over the past several decades, colleges and universities in the United States and United Kingdom have made significant commitments to increasing diversity, most notably regarding race and gender. The result has not, however, been an amelioration of conflict over matters of difference. Instead, there has been continuing, if not increasing, conflict and strife in universities, often reflecting conflict in the larger society.

A Dangerous Place to Be examines identity-based conflict in colleges and universities, analyzing the actions of students, teachers, administrators, and educational organizations as efforts to manage dilemmas and disturbances arising in the process of identity formation.

Recent trends in politics culminating in the US with the election of Donald Trump both provoked and expressed a troubling intensification of emotion in the body politic. Heightened levels of anger, frustration, and distrust, the dismissal of the norms of politics and policy making, and the prevalence of intractable conflict indicated an increase in the power of regressive forces. The power of these forces takes the form of dark fantasies involving the loss, indeed the destruction, of safe space, the prevalence of existential threat, and the corrosion of the kinds of relationships that make living in the world tolerable.

This book explores the emotional meaning of regressive movements in contemporary politics with special reference to Trump and his supporters. Its main hypothesis is that the primary goal of these movements is not to restore a lost world of safety and wellbeing as they claim it is, but to make their members'' experience of the destruction and loss of that world universal.

Recent trends in politics culminating in the US with the election of Donald Trump both provoked and expressed a troubling intensification of emotion in the body politic. Heightened levels of anger, frustration, and distrust, the dismissal of the norms of politics and policy making, and the prevalence of intractable conflict indicated an increase in the power of regressive forces. The power of these forces takes the form of dark fantasies involving the loss, indeed the destruction, of safe space, the prevalence of existential threat, and the corrosion of the kinds of relationships that make living in the world tolerable.

This book explores the emotional meaning of regressive movements in contemporary politics with special reference to Trump and his supporters. Its main hypothesis is that the primary goal of these movements is not to restore a lost world of safety and wellbeing as they claim it is, but to make their members'' experience of the destruction and loss of that world universal.

Normative Political Economy explores the criteria we use for judging economic institutions and economic policy. It argues that prevailing criteria lack sufficient depth in their understanding of subjective experience. David Levine''s arguments cover topics which include: * basic needs, equality and justice * freedom, self-integration and creative living * the role of the state * capitalism and the good society

Normative Political Economy explores the criteria we use for judging economic institutions and economic policy. It argues that prevailing criteria lack sufficient depth in their understanding of subjective experience. David Levine''s arguments cover topics which include: * basic needs, equality and justice * freedom, self-integration and creative living * the role of the state * capitalism and the good society

This book develops a creative theoretical framework for understanding the welfare state: the theory of the state and the idea of welfare connected to autonomy.

Written by a well-known expert of political economy and welfare, it explores the nature of welfare and connects welfare not to basic needs, but to what Levine refers to as the capacity to lead the self-made life, considering different ways of grounding the claim that providing for the welfare of citizens might be considered a duty of the state.

Among the ideas explored are:

Welfare, Right and the State will be of interest to academics and advanced students working in the field of social administration, sociology, political science, economics, philosophy, international studies and social work.

This book develops a creative theoretical framework for understanding the welfare state: the theory of the state and the idea of welfare connected to autonomy.

Written by a well-known expert of political economy and welfare, it explores the nature of welfare and connects welfare not to basic needs, but to what Levine refers to as the capacity to lead the self-made life, considering different ways of grounding the claim that providing for the welfare of citizens might be considered a duty of the state.

Among the ideas explored are:

Welfare, Right and the State will be of interest to academics and advanced students working in the field of social administration, sociology, political science, economics, philosophy, international studies and social work.

In this book, David P. Levine applies psychoanalytic object relations theory to understanding work motivation and the meaning of work. Drawing on the writings of authors such as Donald Winnicott, Otto Kernberg and Melanie Klein, he explores three factors central to our effort to understand work: guilt, greed and the self. Special attention is paid to the factors that determine the individual’s emotional capacity to do work that engages the self and its creative potential and to the related matter of impairment in that capacity. Chapters include:

Object Relations, Work and the Self will be of interest to psychoanalysts and organizational consultants as well as anyone concerned with what determines the quality of life in the workplace.

In this book, David P. Levine applies psychoanalytic object relations theory to understanding work motivation and the meaning of work. Drawing on the writings of authors such as Donald Winnicott, Otto Kernberg and Melanie Klein, he explores three factors central to our effort to understand work: guilt, greed and the self. Special attention is paid to the factors that determine the individual’s emotional capacity to do work that engages the self and its creative potential and to the related matter of impairment in that capacity. Chapters include:

Object Relations, Work and the Self will be of interest to psychoanalysts and organizational consultants as well as anyone concerned with what determines the quality of life in the workplace.