David P. Levine - Böcker

Recent trends in politics culminating in the US with the election of Donald Trump both provoked and expressed a troubling intensification of emotion in the body politic. Heightened levels of anger, frustration, and distrust, the dismissal of the norms of politics and policy making, and the prevalence of intractable conflict indicated an increase in the power of regressive forces. The power of these forces takes the form of dark fantasies involving the loss, indeed the destruction, of safe space, the prevalence of existential threat, and the corrosion of the kinds of relationships that make living in the world tolerable. This book explores the emotional meaning of regressive movements in contemporary politics with special reference to Trump and his supporters. Its main hypothesis is that the primary goal of these movements is not to restore a lost world of safety and wellbeing as they claim it is, but to make their members' experience of the destruction and loss of that world universal.

This book explores the way political economy understands human motivation. In it, the author argues that the assumptions typically made by economists regarding want and choice cannot adequately lay a foundation for answering important questions about the design of economic institutions and the appropriate use of markets.This volume offers an exciting and unusual contribution to political economy, offering a novel integration of the insights of political economy, philosophy, and psychology, applying them to vital foundational issues in political economy.

Normative Political Economy explores the criteria we use for judging economic institutions and economic policy. It argues that prevailing criteria lack sufficient depth in their understanding of subjective experience. David Levine's arguments cover topics which include: * basic needs, equality and justice * freedom, self-integration and creative living * the role of the state * capitalism and the good society

In this book, David P. Levine applies psychoanalytic object relations theory to understanding work motivation and the meaning of work. Drawing on the writings of authors such as Donald Winnicott, Otto Kernberg and Melanie Klein, he explores three factors central to our effort to understand work: guilt, greed and the self. Special attention is paid to the factors that determine the individual’s emotional capacity to do work that engages the self and its creative potential and to the related matter of impairment in that capacity. Chapters include: the problem of workgreed, envy and the search for the selfskill, power and authoritywork and reality.Object Relations, Work and the Self will be of interest to psychoanalysts and organizational consultants as well as anyone concerned with what determines the quality of life in the workplace.

In this book, David P. Levine applies psychoanalytic object relations theory to understanding work motivation and the meaning of work. Drawing on the writings of authors such as Donald Winnicott, Otto Kernberg and Melanie Klein, he explores three factors central to our effort to understand work: guilt, greed and the self. Special attention is paid to the factors that determine the individual’s emotional capacity to do work that engages the self and its creative potential and to the related matter of impairment in that capacity. Chapters include: the problem of workgreed, envy and the search for the selfskill, power and authoritywork and reality.Object Relations, Work and the Self will be of interest to psychoanalysts and organizational consultants as well as anyone concerned with what determines the quality of life in the workplace.

This book develops a creative theoretical framework for understanding the welfare state: the theory of the state and the idea of welfare connected to autonomy.Written by a well-known expert of political economy and welfare, it explores the nature of welfare and connects welfare not to basic needs, but to what Levine refers to as the capacity to lead the self-made life, considering different ways of grounding the claim that providing for the welfare of citizens might be considered a duty of the state. Among the ideas explored are: shared membership in a communityrightscompassionand security.Welfare, Right and the State will be of interest to academics and advanced students working in the field of social administration, sociology, political science, economics, philosophy, international studies and social work.

Normative Political Economy explores the criteria we use for judging economic institutions and economic policy. It argues that prevailing criteria lack sufficient depth in their understanding of subjective experience. David Levine's arguments cover topics which include: * basic needs, equality and justice * freedom, self-integration and creative living * the role of the state * capitalism and the good society

This book develops a creative theoretical framework for understanding the welfare state: the theory of the state and the idea of welfare connected to autonomy.Written by a well-known expert of political economy and welfare, it explores the nature of welfare and connects welfare not to basic needs, but to what Levine refers to as the capacity to lead the self-made life, considering different ways of grounding the claim that providing for the welfare of citizens might be considered a duty of the state. Among the ideas explored are: shared membership in a communityrightscompassionand security.Welfare, Right and the State will be of interest to academics and advanced students working in the field of social administration, sociology, political science, economics, philosophy, international studies and social work.

The poor seem easy to identify: those who do not have enough money or enough of the things money can buy. This book explores a different approach to poverty, one suggested by the notion of capabilities emphasized by Amartya Sen and Martha Nussbaum. In the spirit of the capabilities approach, the book argues that poverty refers not to a lack of things but to the lack of the ability to live life in a particular way. The authors argue that the poor are those who cannot live a life that is discovered and created rather than already known. Avoiding poverty, then, means having the capacity and opportunity for creative living. The authors argue that the capacity to do skilled work plays a particularly important role in creative living, and suggest that the development of the ability to do skilled work is a vital part of solving the problem of poverty.

Reviewing the course of English population history from 1066 to the eighties, this book challenges orthodoxies about the evolution of English family forms, and offers a bold interpretation of the inter-connections between social, economic, demographic and family history. Taking as the point of departure the well-known observations that England was the first industrial society, that it was the first society to have its peasantry replaced by proletarians and that it was a society that was always dominated by nuclear family households, the main question David Levine asks is how these elements were connected in time and space. In answering this, he looks to contemporaneous changes in the labour process, and, in particular, to the disposition of labour within the family. His central theme is the impact of proletarianisation on family formation. He argues that the explosive transformations of family and demography that occurred between 1780 and 1815 were the culmination of a protracted transition from a feudal to a capitalist social structure; and that the post-1870 decline in marital fertility took place within a context of demographic, familial, social and political adjustments which were themselves a response to the earlier population explosion.

'Political economy' has been the term used for the past 300 years to express the interrelationship between the political and economic affairs of the state. In Theories of Political Economy, first published in 1992, James A. Caporaso and David P. Levine explore some of the more important frameworks for understanding the relationship between politics and economics, including the classical, Marxian, Keynesian, neoclassical, state-centred, power-centred, and justice-centred approaches. The book emphasises both the differences between these frameworks and the issues common to them.

Modern life places a special emphasis on private affairs. Social institutions, and especially our economies, have been organized to facilitate the pursuit of private interests. At the center of this private world is a system of private property which, more than anything, satisfies our wants. Political economy studies the properties of this private world: How does it work, and how well does it satisfy our wants? What are the limits of the world of private affairs? Wealth and Freedom provides an introduction to political economy for the student or other interested nonspecialist. The book explores such key issues as the place of our economy in the larger social system, the importance of market institutions for individual autonomy, private enterprise as a system of economic development, poverty and inequality in market economies, global inequality, and the limits of the market and the role of government. Wealth and Freedom is distinctive in employing a rights-based approach to understanding and evaluating economic institutions. The author emphasizes the distinction between needs and wants as the basis for establishing the limits of the market, and concludes the book with a discussion of the relation between private wants and public ends.

The poor seem easy to identify: those who do not have enough money or enough of the things money can buy. This book explores a different approach to poverty, one suggested by the notion of capabilities emphasized by Amartya Sen and Martha Nussbaum. In the spirit of the capabilities approach, the book argues that poverty refers not to a lack of things but to the lack of the ability to live life in a particular way. The authors argue that the poor are those who cannot live a life that is discovered and created rather than already known. Avoiding poverty, then, means having the capacity and opportunity for creative living. The authors argue that the capacity to do skilled work plays a particularly important role in creative living, and suggest that the development of the ability to do skilled work is a vital part of solving the problem of poverty.

Psychoanalysis, Society, and the Inner World explores ideas from psychoanalysis that can be valuable in understanding social processes and institutions and in particular, how psychoanalytic ideas and methods can help us understand the nature and roots of social and political conflict in the contemporary world. Among the ideas explored in this book, of special importance are the ideas of a core self (Heinz Kohut and Donald Winnicott) and of an internal object world (Melanie Klein, Ronald Fairbairn). David Levine shows how these ideas, and others related to them, offer a framework for understanding how social processes and institutions establish themselves as part of the individual’s inner world, and how imperatives of the inner world influence the shape of those processes and institutions. In exploring the contribution psychoanalytic ideas can make to the study of society, emphasis is placed on post-Freudian trends that emphasize the role of the internalization of relationships as an essential part of the process of shaping the inner world. The book’s main theme is that the roots of social conflict will be found in ambivalence about the value of the self. The individual is driven to ambivalence by factors that exist simultaneously as part of the inner world and the world outside. Social institutions may foster ambivalence about the self or they may not. Importantly, this book distinguishes between institutions on the basis of whether they do or do not foster ambivalence about the self, shedding light on the nature and sources of social conflict. Institutions that foster ambivalence also foster conflict at a societal level that mirrors and is mirrored by conflict over the standing of the self in the inner world. Levine makes extensive use of case material to illuminate and develop his core ideas.Psychoanalysis, Society, and the Inner World will appeal to psychoanalysts and to social scientists interested in psychoanalytic ideas and methods, as well as students studying across these fields who are keen to explore social and political issues.

Psychoanalysis, Society, and the Inner World explores ideas from psychoanalysis that can be valuable in understanding social processes and institutions and in particular, how psychoanalytic ideas and methods can help us understand the nature and roots of social and political conflict in the contemporary world. Among the ideas explored in this book, of special importance are the ideas of a core self (Heinz Kohut and Donald Winnicott) and of an internal object world (Melanie Klein, Ronald Fairbairn). David Levine shows how these ideas, and others related to them, offer a framework for understanding how social processes and institutions establish themselves as part of the individual’s inner world, and how imperatives of the inner world influence the shape of those processes and institutions. In exploring the contribution psychoanalytic ideas can make to the study of society, emphasis is placed on post-Freudian trends that emphasize the role of the internalization of relationships as an essential part of the process of shaping the inner world. The book’s main theme is that the roots of social conflict will be found in ambivalence about the value of the self. The individual is driven to ambivalence by factors that exist simultaneously as part of the inner world and the world outside. Social institutions may foster ambivalence about the self or they may not. Importantly, this book distinguishes between institutions on the basis of whether they do or do not foster ambivalence about the self, shedding light on the nature and sources of social conflict. Institutions that foster ambivalence also foster conflict at a societal level that mirrors and is mirrored by conflict over the standing of the self in the inner world. Levine makes extensive use of case material to illuminate and develop his core ideas.Psychoanalysis, Society, and the Inner World will appeal to psychoanalysts and to social scientists interested in psychoanalytic ideas and methods, as well as students studying across these fields who are keen to explore social and political issues.

First published in 1997, this volume delves into the most influential theories of economic justice, which ground themselves in utilitarian or related contractarian ideas about the self. These ideas take self-interest to be transparent and unproblematic. Favoured assumptions about the self also make scarcity the primary reality with which economic justice must deal. Much is lost in consideration of the justness of economic arrangements when we take the wants and interests of the self for granted in this way, and treat scarcity as a premise. In this book the author places the discussion of economic justice on a sounder foundation as regards the nature and ends of the self. The book begins with a discussion of the self as a structure, and proceeds to consider aspects of self-interest, public ends, economic welfare, needs and wants, the limits of the market, economic democracy, global inequality, and justice as the end of development.

First published in 1997, this volume delves into the most influential theories of economic justice, which ground themselves in utilitarian or related contractarian ideas about the self. These ideas take self-interest to be transparent and unproblematic. Favoured assumptions about the self also make scarcity the primary reality with which economic justice must deal. Much is lost in consideration of the justness of economic arrangements when we take the wants and interests of the self for granted in this way, and treat scarcity as a premise. In this book the author places the discussion of economic justice on a sounder foundation as regards the nature and ends of the self. The book begins with a discussion of the self as a structure, and proceeds to consider aspects of self-interest, public ends, economic welfare, needs and wants, the limits of the market, economic democracy, global inequality, and justice as the end of development.

This book explores the way political economy understands human motivation. In it, the author argues that the assumptions typically made by economists regarding want and choice cannot adequately lay a foundation for answering important questions about the design of economic institutions and the appropriate use of markets.This volume offers an exciting and unusual contribution to political economy, offering a novel integration of the insights of political economy, philosophy, and psychology, applying them to vital foundational issues in political economy.

Throughout the history of psychoanalysis, the study of creativity and fine art has been a special concern. Psychoanalytic Studies of Creativity, Greed and Fine Art: Making Contact with the Self makes a distinct contribution to the psychoanalytic study of art by focusing attention on the relationship between creativity and greed. This book also focuses attention on factors in the personality that block creativity, and examines the matter of the self and its ability to be present and exist as the essential element in creativity. Using examples primarily from visual art David Levine explores the subjects of creativity, empathy, interpretation and thinking through a series of case studies of artists, including Robert Irwin, Ad Reinhardt, Susan Burnstine, and Mark Rothko. Psychoanalytic Studies of Creativity, Greed and Fine Art explores the highly ambivalent attitude of artists toward making their presence known, an ambivalence that is evident in their hostility toward interpretation as a way of knowing. This is discussed with special reference to Susan Sontag’s essay on the subject of interpretation.Psychoanalytic Studies of Creativity, Greed and Fine Art contributes to a long tradition of psychoanalytically influenced writing on creativity including the work of Deri, Kohut, Meltzer, Miller and Winnicott among others. It will be of interest to psychoanalysts, psychoanalytic psychotherapists, historians and theorists of art.

Throughout the history of psychoanalysis, the study of creativity and fine art has been a special concern. Psychoanalytic Studies of Creativity, Greed and Fine Art: Making Contact with the Self makes a distinct contribution to the psychoanalytic study of art by focusing attention on the relationship between creativity and greed. This book also focuses attention on factors in the personality that block creativity, and examines the matter of the self and its ability to be present and exist as the essential element in creativity. Using examples primarily from visual art David Levine explores the subjects of creativity, empathy, interpretation and thinking through a series of case studies of artists, including Robert Irwin, Ad Reinhardt, Susan Burnstine, and Mark Rothko. Psychoanalytic Studies of Creativity, Greed and Fine Art explores the highly ambivalent attitude of artists toward making their presence known, an ambivalence that is evident in their hostility toward interpretation as a way of knowing. This is discussed with special reference to Susan Sontag’s essay on the subject of interpretation.Psychoanalytic Studies of Creativity, Greed and Fine Art contributes to a long tradition of psychoanalytically influenced writing on creativity including the work of Deri, Kohut, Meltzer, Miller and Winnicott among others. It will be of interest to psychoanalysts, psychoanalytic psychotherapists, historians and theorists of art.

This book investigates recent conflictual events on college and university campuses, including protests directed at university leaders deemed victimizers, debates over the inclusion of "trigger warnings" on course materials, demands for "safe spaces," denials of venue to controversial speakers, rejections of free speech as a norm governing campus interactions, and calls for the resignation or expulsion of students, faculty, and administrators. The authors suggest that such conflicts in universities express, with particular poignancy, difficulties encountered in the process of identity-formation, difficulties that include the management of ambivalent desires and fantasies concerning the relations between the ideal of self-determination and the protection offered by groups, the interpretation of encounters with difference, the movement from life in the family to life in civil society, and the need to find safety in the inner world as well as danger in the world outside. What makes the links between university-based conflict and the vicissitudes of identity difficult to see is that most controversies have been marked by efforts to ignore or disguise experiences in individuals' inner worlds and to focus, instead, on groups, group identities, and group fantasies about victimization that offer collective (social) defenses. A Dangerous Place to Be strives to clarify these links by applying psychoanalytic insights to several cases emblematic of recent university conflicts, revealing them to be enactments of inner dramas involving the discovery of difference in the self and in others.

Recent trends in politics culminating in the US with the election of Donald Trump both provoked and expressed a troubling intensification of emotion in the body politic. Heightened levels of anger, frustration, and distrust, the dismissal of the norms of politics and policy making, and the prevalence of intractable conflict indicated an increase in the power of regressive forces. The power of these forces takes the form of dark fantasies involving the loss, indeed the destruction, of safe space, the prevalence of existential threat, and the corrosion of the kinds of relationships that make living in the world tolerable. This book explores the emotional meaning of regressive movements in contemporary politics with special reference to Trump and his supporters. Its main hypothesis is that the primary goal of these movements is not to restore a lost world of safety and wellbeing as they claim it is, but to make their members' experience of the destruction and loss of that world universal.

David Levine and Matthew Bowker explore cultural and political trends organized around the conviction that the world we live in is a dangerous place to be, that it is dominated by hate and destruction, and that in it our primary task is to survive by carrying on a life-long struggle against hostile forces. Their method involves the analysis of public fantasies to reveal their hidden meanings. The central fantasy explored is the fantasy of a destroyed world, which appears most commonly in the form of post-apocalyptic and dystopian narratives. Their special concern in the book is with defenses against the painful consequences of the dominance of this fantasy in the inner world, especially defenses involving the use of guilt to assure that something can be done to repair the destroyed world.Topics explored include: the formation of internal fortresses and their projection into the world outside, forms of guilt including bystander guilt and survivor guilt, the loss of and search for home, and manic forms of reparation.