David Strong - Böcker

Can we use technology in the pursuit of a good life, or are we doomed to having our lives organized and our priorities set by the demands of machines and systems? How can philosophy help us to make technology a servant rather than a master?Technology and the Good Life? uses a careful collective analysis of Albert Borgmann's controversial and influential ideas as a jumping-off point from which to address questions such as these about the role and significance of technology in our lives. Contributors both sympathetic and critical examine Borgmann's work, especially his "device paradigm"; apply his theories to new areas such as film, agriculture, design, and ecological restoration; and consider the place of his thought within philosophy and technology studies more generally.Because this collection carefully investigates the issues at the heart of how we can take charge of life with technology, it will be a landmark work not just for philosophers of technology but for students and scholars in the many disciplines concerned with science and technology studies.

In the tradition of Walden and A River Runs Through It, this is a vivid account of the Crazy Mountains in Montana, urging us to awaken from the spell of technology.Reality is slipping away, writes David Strong in Crazy Mountains, and is being eroded by a glut of technological devices and commodities. But all is not lost if we learn to care for the things at the center of the good life.Written in the tradition of Walden and A River Runs Through It with philosophical clarity and literary power, this book opens with a vivid account of the Crazy Mountains of Montana, an island of high, craggy peaks, forest, meadows, and rushing streams, surrounded by the sweep of the high plains. A newly-bulldozed road and a planned timber sale jeopardize the wild character of the range and trigger the wide-ranging reflections of this remarkable book.Technology is transforming Earth in increasingly extensive ways, and Strong urges us to awaken from the spell of technology-from the unexamined belief that its devices and commodities make our lives good. He warns that even an environmental ethic can be subverted by the glamorous pull of the consumer culture. From wilderness we learn what things are real and how this reality can re-order our lives, our communities, and our nation. We learn another way to be.This is a one-of-a-kind book. It soars gracefully, yet presents a comprehensive vision of the challenge wilderness offers to our contemporary culture.

This study examines the various means of becoming empathetic and using this knowledge to explain the epistemic import of the characters’ interaction in the works written by Chaucer, Shakespeare, and their contemporaries. By attuning oneself to another’s expressive phenomena, the empathizer acquires an inter- and intrapersonal knowledge that exposes the limitations of hyperbole, custom, or unbridled passion to explain the profundity of their bond. Understanding the substantive meaning of the characters’ discourse and narrative context discloses their motivations and how they view themselves. The aim is to explore the place of empathy in select late medieval and early modern portrayals of the body and mind and explicate the role they play in forging an intimate rapport.

David Strong argues that where the philosophers John Duns Scotus and William of Ockham revolutionize the view of human potential through their theories of epistemology, ethics, and freedom of the will, Langland vivifies these ideas by contextualizing them in an individual’s search for truth and love.