David TavA!rez – författare

This volume brings together representative case studies and surveys that explore research into ritual language, covering theoretical and methodological approaches that reflect traditional inquiries and more recent studies. This recent literature contends that ritual language hinges on the construction of authoritative ontological models about the cosmos and its inhabitants. Ritual speech also orchestrates performances that articulate representations of collective identities, and rests on the diversity of hierarchical forms of authoritative knowledge, displayed in both oblique and direct terms. Moreover, performances, texts, and narratives associated with ritual practices are closely entwined with historical accounts that navigate current memories, recast in a diversity of ways, about ancestral beings and distant or recent pasts, or delimit a terrain in which dialectical relationships with colonial hegemony and Christian indoctrination emerge to transform the social order. Ritual narrative often offers in its structure and delivery momentous representation of the social order, social institutions, social difference, and collective identities, and may also be constituted by claims about relations among species, non-human actors, and material culture. The Oxford Handbook of Ritual Language addresses foundational questions regarding the scope, structuring, use, and consequences of ritual language. The chapters examine the relationship between speakers' consciousness and verbal ritual performances, and between ritual language, hegemony, collective authority, and the social world. As the study of ritual speech hinges on extensive analyses of linguistic choices and styles, the contributors draw on data from a wide range of language groups and societies in the Americas, the Middle East, the Pacific, South Asia, and the Indian Ocean.

This volume brings together representative case studies and surveys that explore research into ritual language, covering theoretical and methodological approaches that reflect traditional inquiries and more recent studies. This recent literature contends that ritual language hinges on the construction of authoritative ontological models about the cosmos and its inhabitants. Ritual speech also orchestrates performances that articulate representations of collective identities, and rests on the diversity of hierarchical forms of authoritative knowledge, displayed in both oblique and direct terms. Moreover, performances, texts, and narratives associated with ritual practices are closely entwined with historical accounts that navigate current memories, recast in a diversity of ways, about ancestral beings and distant or recent pasts, or delimit a terrain in which dialectical relationships with colonial hegemony and Christian indoctrination emerge to transform the social order. Ritual narrative often offers in its structure and delivery momentous representation of the social order, social institutions, social difference, and collective identities, and may also be constituted by claims about relations among species, non-human actors, and material culture. The Oxford Handbook of Ritual Language addresses foundational questions regarding the scope, structuring, use, and consequences of ritual language. The chapters examine the relationship between speakers' consciousness and verbal ritual performances, and between ritual language, hegemony, collective authority, and the social world. As the study of ritual speech hinges on extensive analyses of linguistic choices and styles, the contributors draw on data from a wide range of language groups and societies in the Americas, the Middle East, the Pacific, South Asia, and the Indian Ocean.

This volume brings together representative case studies and surveys that explore research into ritual language, covering theoretical and methodological approaches that reflect traditional inquiries and more recent studies. This recent literature contends that ritual language hinges on the construction of authoritative ontological models about the cosmos and its inhabitants. Ritual speech also orchestrates performances that articulate representations of collective identities, and rests on the diversity of hierarchical forms of authoritative knowledge, displayed in both oblique and direct terms. Moreover, performances, texts, and narratives associated with ritual practices are closely entwined with historical accounts that navigate current memories, recast in a diversity of ways, about ancestral beings and distant or recent pasts, or delimit a terrain in which dialectical relationships with colonial hegemony and Christian indoctrination emerge to transform the social order. Ritual narrative often offers in its structure and delivery momentous representation of the social order, social institutions, social difference, and collective identities, and may also be constituted by claims about relations among species, non-human actors, and material culture. The Oxford Handbook of Ritual Language addresses foundational questions regarding the scope, structuring, use, and consequences of ritual language. The chapters examine the relationship between speakers' consciousness and verbal ritual performances, and between ritual language, hegemony, collective authority, and the social world. As the study of ritual speech hinges on extensive analyses of linguistic choices and styles, the contributors draw on data from a wide range of language groups and societies in the Americas, the Middle East, the Pacific, South Asia, and the Indian Ocean.

After the conquest of Mexico, colonial authorities attempted to enforce Christian beliefs among indigenous peoples—a project they envisioned as spiritual warfare. The Invisible War assesses this immense but dislocated project by examining all known efforts in Central Mexico to obliterate native devotions of Mesoamerican origin between the 1530s and the late eighteenth century. The author's innovative interpretation of these efforts is punctuated by three events: the creation of an Inquisition tribunal in Mexico in 1571; the native rebellion of Tehuantepec in 1660; and the emergence of eerily modern strategies for isolating idolaters, teaching Spanish to natives, and obtaining medical proof of sorcery from the 1720s onwards. Rather than depicting native devotions solely from the viewpoint of their colonial codifiers, this book rescues indigenous perspectives on their own beliefs. This is achieved by an analysis of previously unknown or rare ritual texts that circulated in secrecy in Nahua and Zapotec communities through an astute appropriation of European literacy. Tavárez contends that native responses gave rise to a colonial archipelago of faith in which local cosmologies merged insights from Mesoamerican and European beliefs. In the end, idolatry eradication inspired distinct reactions: while Nahua responses focused on epistemological dissent against Christianity, Zapotec strategies privileged confrontations in defense of native cosmologies.

After the conquest of Mexico, colonial authorities attempted to enforce Christian beliefs among indigenous peoples—a project they envisioned as spiritual warfare. The Invisible War assesses this immense but dislocated project by examining all known efforts in Central Mexico to obliterate native devotions of Mesoamerican origin between the 1530s and the late eighteenth century. The author's innovative interpretation of these efforts is punctuated by three events: the creation of an Inquisition tribunal in Mexico in 1571; the native rebellion of Tehuantepec in 1660; and the emergence of eerily modern strategies for isolating idolaters, teaching Spanish to natives, and obtaining medical proof of sorcery from the 1720s onwards. Rather than depicting native devotions solely from the viewpoint of their colonial codifiers, this book rescues indigenous perspectives on their own beliefs. This is achieved by an analysis of previously unknown or rare ritual texts that circulated in secrecy in Nahua and Zapotec communities through an astute appropriation of European literacy. Tavárez contends that native responses gave rise to a colonial archipelago of faith in which local cosmologies merged insights from Mesoamerican and European beliefs. In the end, idolatry eradication inspired distinct reactions: while Nahua responses focused on epistemological dissent against Christianity, Zapotec strategies privileged confrontations in defense of native cosmologies.

After the conquest of Mexico, colonial authorities attempted to enforce Christian beliefs among indigenous peoples—a project they envisioned as spiritual warfare. The Invisible War assesses this immense but dislocated project by examining all known efforts in Central Mexico to obliterate native devotions of Mesoamerican origin between the 1530s and the late eighteenth century. The author's innovative interpretation of these efforts is punctuated by three events: the creation of an Inquisition tribunal in Mexico in 1571; the native rebellion of Tehuantepec in 1660; and the emergence of eerily modern strategies for isolating idolaters, teaching Spanish to natives, and obtaining medical proof of sorcery from the 1720s onwards. Rather than depicting native devotions solely from the viewpoint of their colonial codifiers, this book rescues indigenous perspectives on their own beliefs. This is achieved by an analysis of previously unknown or rare ritual texts that circulated in secrecy in Nahua and Zapotec communities through an astute appropriation of European literacy. Tavárez contends that native responses gave rise to a colonial archipelago of faith in which local cosmologies merged insights from Mesoamerican and European beliefs. In the end, idolatry eradication inspired distinct reactions: while Nahua responses focused on epistemological dissent against Christianity, Zapotec strategies privileged confrontations in defense of native cosmologies.

2023 — Best Subsequent Book — Native American and Indigenous Studies Association2023 — Honorable Mention, Best Book in the Social Sciences — Latin American Studies Association, Mexico Section2022 — Marysa Navarro Best Book Prize — New England Council of Latin American Studies  As the first exhaustive translation and analysis of an extraordinary Zapotec calendar and ritual song corpus, seized in New Spain in 1704, this book expands our understanding of Mesoamerican history, cosmology, and culture.In 1702, after the brutal suppression of a Zapotec revolt, the bishop of Oaxaca proclaimed an amnesty for idolatry in exchange for collective confessions. To evade conflict, Northern Zapotec communities denounced ritual specialists and surrendered sacred songs and 102 divinatory manuals, which preserve cosmological accounts, exchanges with divine beings, and protocols of pre-Columbian origin that strongly resemble sections of the Codex Borgia. These texts were sent to Spain as evidence of failed Dominican evangelization efforts, and there they remained, in oblivion, until the 1960s.In this book, David Tavárez dives deep into this formidable archive of ritual and divinatory manuals, the largest calendar corpus in the colonial Americas, and emerges with a rich understanding of Indigenous social and cultural history, Mesoamerican theories of cosmos and time, and Zapotec ancestor worship. Drawing on his knowledge of Zapotec and Nahuatl, two decades of archival research, and a decade of fieldwork, Tavárez dissects Mesoamerican calendars as well as Native resistance and accommodation to the colonial conquest of time, while also addressing entangled transatlantic histories and shining new light on texts still connected to contemporary observances in Zapotec communities.