Delphine Antoine-Mahut – författare

The Oxford Handbook of Descartes and Cartesianism comprises fifty specially written chapters on René Descartes (1596-1650) and Cartesianism, the dominant paradigm for philosophy and science in the seventeenth century, written by an international group of leading scholars of early modern philosophy. The first part focuses on the various aspects of Descartes's biography (including his background, intellectual contexts, writings, and correspondence) and philosophy, with chapters on his epistemology, method, metaphysics, physics, mathematics, moral philosophy, political thought, medical thought, and aesthetics. The chapters of the second part are devoted to the defense, development and modification of Descartes's ideas by later generations of Cartesian philosophers in France, the Netherlands, Italy, and elsewhere. The third and final part considers the opposition to Cartesian philosophy by other philosophers, as well as by civil, ecclesiastic, and academic authorities. This handbook provides an extensive overview of Cartesianism - its doctrines, its legacies and its fortunes - in the period based on the latest research.

The first English translation of some of Victor Cousin's most important philosophical writings for over 150 years, accompanied by extensive contextual and analytic resources from a team of internationally recognized Cousin scholars. Victor Cousin was a towering philosophical figure of the nineteenth century: no French philosopher since has fully escaped his shadow. This edition of Philosophical Fragments brings together a series of Cousin's most accessible and significant texts to introduce English-language readers to his thought, along with commentaries on his relationship to Cartesianism, his role in the invention of the historiography of philosophy, as well as his lasting institutional legacy. The edition includes many of Cousin's most significant shorter pieces, such as his 1826 Preface to Philosophical Fragments, the 'manifesto' by means of which he relaunched the French spiritualist project and set out his own eclectic project in the history of philosophy; his 1833 Preface to Philosophical Fragments, in which he responds to mounting criticism of his version of spiritualism by setting out definitively his relations to Descartes, eighteenth-century sensualism, German Idealism, and Catholic theology; and a selection of the Fragments themselves, charting the genesis of his philosophy from the 1810s to the 1840s.

This volume explores the relationship between physics and metaphysics in Descartes’ philosophy. According to the standard account, Descartes modified the objects of metaphysics and physics and inverted the order in which these two disciplines were traditionally studied. This book challenges the standard account in which Descartes prioritizes metaphysics over physics. It does so by taking into consideration the historical reception of Descartes and the ways in which Descartes himself reacted to these receptions in his own lifetime. The book stresses the diversity of these receptions by taking into account not only Cartesianisms but also anti-Cartesianisms, and by showing how they retroactively highlighted different aspects of Descartes’ works and theoretical choices. The historical aspect of the volume is unique in that it not only analyzes different constructions of Descartes that emerged in the 18th, 19th and 20th centuries, but also reflects on how his work was first read by philosophers across Europe. Taken together, the essays in this volume offer a fresh and up-to-date contribution to this important debate in early modern philosophy.

This volume explores the philosophy of Étienne Bonnot de Condillac. It presents, for the first time, English-language essays on Condillac’s philosophy, making the complexity and sophistication of his arguments and their influence on early modern philosophy accessible to a wider readership.Condillac’s reflections on the origin and nature of human abilities, such as the ability to reason, reflect and use language, took philosophy in distinctly new directions. This volume showcases the diversity of themes and methods inspired by Condillac’s work. The chapters are divided into four thematic sections. Part 1 traces connections between Condillac and his contemporaries to understand the context in which themes and discussions central to Condillac’s own philosophical thinking evolved. Part 2 focuses on the different ways in which Condillac’s philosophy was taken up, challenged, and further developed in nineteenth-century France, before moving in Part 3 to the discussion of thinkers outside of France. Finally, Part 4 looks at the contemporary applications of Condillac’s philosophy in a variety of different fields, such as phenomenology, psychology, and psychopathology.Condillac and His Reception will appeal to scholars and advanced students working on early modern philosophy, history of science and intellectual history.

This volume explores the philosophy of Étienne Bonnot de Condillac. It presents, for the first time, English-language essays on Condillac’s philosophy, making the complexity and sophistication of his arguments and their influence on early modern philosophy accessible to a wider readership.Condillac’s reflections on the origin and nature of human abilities, such as the ability to reason, reflect and use language, took philosophy in distinctly new directions. This volume showcases the diversity of themes and methods inspired by Condillac’s work. The chapters are divided into four thematic sections. Part 1 traces connections between Condillac and his contemporaries to understand the context in which themes and discussions central to Condillac’s own philosophical thinking evolved. Part 2 focuses on the different ways in which Condillac’s philosophy was taken up, challenged, and further developed in nineteenth-century France, before moving in Part 3 to the discussion of thinkers outside of France. Finally, Part 4 looks at the contemporary applications of Condillac’s philosophy in a variety of different fields, such as phenomenology, psychology, and psychopathology.Condillac and His Reception will appeal to scholars and advanced students working on early modern philosophy, history of science and intellectual history.

This volume explores the relationship between physics and metaphysics in Descartes’ philosophy. According to the standard account, Descartes modified the objects of metaphysics and physics and inverted the order in which these two disciplines were traditionally studied. This book challenges the standard account in which Descartes prioritizes metaphysics over physics. It does so by taking into consideration the historical reception of Descartes and the ways in which Descartes himself reacted to these receptions in his own lifetime. The book stresses the diversity of these receptions by taking into account not only Cartesianisms but also anti-Cartesianisms, and by showing how they retroactively highlighted different aspects of Descartes’ works and theoretical choices. The historical aspect of the volume is unique in that it not only analyzes different constructions of Descartes that emerged in the 18th, 19th and 20th centuries, but also reflects on how his work was first read by philosophers across Europe. Taken together, the essays in this volume offer a fresh and up-to-date contribution to this important debate in early modern philosophy.

This edited volume features 20 essays written by leading scholars that provide a detailed examination of L’Homme by René Descartes. It explores the way in which this work developed themes not just on questions such as the circulation of the blood, but also on central questions of perception and our knowledge of the world. Coverage first offers a critical discussion on the different versions of L'Homme, including the Latin, French, and English translations and the 1664 editions. Next, the authors examine the early reception of the work, from the connection of L'Homme to early-modern Dutch Cartesianism to Nicolas Steno's criticism of the work and how Descartes' clock analogy is used to defend two different conceptions of the articulation between anatomical observations and functional hypotheses.The book then goes on to explore L'Homme and early-modern anthropology as well as the how the work has been understood and incorporated into the worksof scientists, physicians, and philosophers over the last 150 years.Overall, readers will discover how the trend over the last few decades to understand human cognition in neuro-physiological terms can be seen to be not something unprecedented, but rather a revival of a way of dealing with these fundamental questions that was pioneered by Descartes.