Delwin Brown – författare

Theologians are increasingly looking to cultural criticism, rather than philosophy, as a dialogue partner for cross-disciplinary studies. This book explores the importance of this shift by bringing together scholars from a variety of theological perspectives to analyze different contemporary theories of cultural movements. The book is divided into two parts. The first examines the theoretical relationship between theology and cultural studies. The second consists of theological analyses of a series of controversial topics (including race, class, resistance movements, and identity politics) that cry out for theological reflection.

Theologians are increasingly looking to cultural criticism, rather than philosophy, as a dialogue partner for cross-disciplinary studies. This book explores the importance of this shift by bringing together scholars from a variety of theological perspectives to analyze different contemporary theories of cultural movements. The book is divided into two parts. The first examines the theoretical relationship between theology and cultural studies. The second consists of theological analyses of a series of controversial topics (including race, class, resistance movements, and identity politics) that cry out for theological reflection.

Theologians are increasingly looking to cultural analysis and criticism, rather than philosophy, as a dialogue partner for cross-disciplinary studies. This book explores the importance of this shift by bringing together scholars from a variety of theological perspectives to analyze different contemporary theories of culture and cultural movements. The essays here examine the theoretical relationship between theology and cultural studies and then discuss a series of controversial topics that cry out for theological reflection.

Explores the relationship between religious studies and theology and the place of each in the modern, secular university.This collection explores the highly contested relationship of religious studies and theology and the place of each, if any, in secular institutions of higher education. The founding narrative of religious studies, with its sharp distinction between teaching religion and teaching about religion, grows less compelling in the face of globalization and the erosion of modernism. These essays take up the challenge of thinking through the identity and borders of religious studies and theology for our time. Reflecting a broad range of positions, the authors explore the religious/secular conceptual landscape that has dominated the modern West, and in the process address the revision of the academic study of religion and theology now underway.

A systematic understanding of progressive Christianity and the reasons for them.Progressive Christianity is a family of perspectives that vigorously rejects the “religious right” as a gross distortion of the Christian faith. Just as important, progressive Christianity criticizes and moves beyond the (other) conservatisms and the liberalisms of the immediate Christian past. This book presents one progressive Christian standpoint—introductory in character for ordinary people, not specialist.

This book is a plea for a constructive liberal/conservative dialogue by demonstrating what such an exchange could be like. Assuming that liberal and conservative Christians are abysmally ignorant about each other, that each has a great deal to learn from the other, and that dialogue between the two will strengthen them individually, Clark Pinnock concludes that the renewed vitality of Christianity in today's world hinges in an important way on whether a genuine conservative/liberal dialogue comes into being.

Brown's theory of tradition stands on its own as a significant contribution to the academic study of religions, but it also provides the framework for a challenging critique of contemporary American theologies-conservative, liberal, and radical - and the basis for a novel understanding of the significance of the racial/ethnic, feminist, and class-identified theologies now emerging.