Sheila Greeve Davaney – författare

Theologians are increasingly looking to cultural criticism, rather than philosophy, as a dialogue partner for cross-disciplinary studies. This book explores the importance of this shift by bringing together scholars from a variety of theological perspectives to analyze different contemporary theories of cultural movements. The book is divided into two parts. The first examines the theoretical relationship between theology and cultural studies. The second consists of theological analyses of a series of controversial topics (including race, class, resistance movements, and identity politics) that cry out for theological reflection.

Theologians are increasingly looking to cultural criticism, rather than philosophy, as a dialogue partner for cross-disciplinary studies. This book explores the importance of this shift by bringing together scholars from a variety of theological perspectives to analyze different contemporary theories of cultural movements. The book is divided into two parts. The first examines the theoretical relationship between theology and cultural studies. The second consists of theological analyses of a series of controversial topics (including race, class, resistance movements, and identity politics) that cry out for theological reflection.

The relationship of a scholar's identity to the scholarship he or she produces is a central concern in the academy and this volume is the first attempt to approach the special problems it presents for religious studies.

The relationship of a scholar's identity to the scholarship he or she produces is a central concern in the academy and this volume is the first attempt to approach the special problems it presents for religious studies.

Critically engages the work of American philosopher Richard J. Bernstein.The Pragmatic Century critically assesses the significance of American philosopher Richard J. Bernstein's intellectual contributions. Written by scholars who share with Bernstein a combined interest in the American pragmatic tradition and contemporary religious thought, the essays explore such diverse topics as Bernstein's place as an interpreter of both American and continental thought, the possibility of system building and analysis in an antimetaphysical age, the potential for theological and ethical reinterpretation in contemporary society, and much more. Included are not only responses by Bernstein to each essay, but also two new essays by Bernstein himself that orient readers to the central role pragmatism has played throughout the last century and also provide an encomium to the continuing value of democratic ideals at a time when those ideals are threatened on many different fronts.

Presents a new option in theology, "pragmatic historicism" which emerges out of the historicist assumptions of recent Western thought and resists both confessionalism and universalism.Sheila Greeve Davaney develops a bold new option in theology and religious reflection-pragmatic historicism-which emerges out of the historicist assumptions of human situatedness, particularity, and plurality that have come to characterize Western thought. The major theological attempts by postliberal and revisionist theology to incorporate these insights have failed to contend fully with the historicist challenge; Davaney's pragmatic historicism more clearly repudiates essentialism, universalism, and confessionalism. The theology that emerges is constructive and critical, resisting all forms of confessionalism without resorting to new forms of universalism. In its academic mode, it is interpreted not in opposition to religious studies, but as one subdiscipline within the study of religion whose major concerns are the identification, analysis, and critical reconstruction of religious ideas. As such it is a form of cultural analysis and criticism. The work includes a detailed exploration of the thought of philosophical pragmatists Richard Rorty, Cornel West, and Jeffrey Stout, and theologians Sallie McFague, John B. Cobb Jr., Gordon Kaufman, Delwin Brown, and William Dean, among others.

Presents a new option in theology, "pragmatic historicism" which emerges out of the historicist assumptions of recent Western thought and resists both confessionalism and universalism.Sheila Greeve Davaney develops a bold new option in theology and religious reflection-pragmatic historicism-which emerges out of the historicist assumptions of human situatedness, particularity, and plurality that have come to characterize Western thought. The major theological attempts by postliberal and revisionist theology to incorporate these insights have failed to contend fully with the historicist challenge; Davaney's pragmatic historicism more clearly repudiates essentialism, universalism, and confessionalism. The theology that emerges is constructive and critical, resisting all forms of confessionalism without resorting to new forms of universalism. In its academic mode, it is interpreted not in opposition to religious studies, but as one subdiscipline within the study of religion whose major concerns are the identification, analysis, and critical reconstruction of religious ideas. As such it is a form of cultural analysis and criticism. The work includes a detailed exploration of the thought of philosophical pragmatists Richard Rorty, Cornel West, and Jeffrey Stout, and theologians Sallie McFague, John B. Cobb Jr., Gordon Kaufman, Delwin Brown, and William Dean, among others.