Denis O'Hearn – författare

Since the earliest development of states, groups of people escaped or were exiled. As capitalism developed, people tried to escape capitalist constraints connected with state control. This powerful book gives voice to three communities living at the edges of capitalism: Cossacks on the Don River in Russia; Zapatistas in Chiapas, Mexico; and prisoners in long-term isolation since the 1970s. Inspired by their experiences visiting Cossacks, living with the Zapatistas, and developing connections and relationships with prisoners and ex-prisoners, Andrej Grubacic and Denis O'Hearn present a uniquely sweeping, historical, and systematic study of exilic communities engaged in mutual aid. Following the tradition of Peter Kropotkin, Pierre Clastres, James Scott, Fernand Braudel and Imanuel Wallerstein, this study examines the full historical and contemporary possibilities for establishing self-governing communities at the edges of the capitalist world-system, considering the historical forces that often militate against those who try to practice mutual aid in the face of state power and capitalist incursion.

Since the earliest development of states, groups of people escaped or were exiled. As capitalism developed, people tried to escape capitalist constraints connected with state control. This powerful book gives voice to three communities living at the edges of capitalism: Cossacks on the Don River in Russia; Zapatistas in Chiapas, Mexico; and prisoners in long-term isolation since the 1970s. Inspired by their experiences visiting Cossacks, living with the Zapatistas, and developing connections and relationships with prisoners and ex-prisoners, Andrej Grubacic and Denis O'Hearn present a uniquely sweeping, historical, and systematic study of exilic communities engaged in mutual aid. Following the tradition of Peter Kropotkin, Pierre Clastres, James Scott, Fernand Braudel and Imanuel Wallerstein, this study examines the full historical and contemporary possibilities for establishing self-governing communities at the edges of the capitalist world-system, considering the historical forces that often militate against those who try to practice mutual aid in the face of state power and capitalist incursion.

Examines how the economic power of Britain and the US limits the opportunities for small states to develop. Follows the history of the Atlantic economy since the sixteenth century and shows how Ireland's repeated attempts to industrialise were transformed by British and American power. Explains the problems of economic growth and industrialisation from the perspectives of both the developed and developing countries. Addresses the most important question in developmental politics – how can a developing country emerge from a historical cycle of underdevelopment?. Ends with a radical critique of the Irish 'Celtic Tiger' phenomenon of the 1990s and argues that Ireland's recent economic success is not a decisive break with past patterns because economic growth is concentrated in a limited area.

One of the poorest states in the European Union during the 1980s, the Republic of Ireland's economy has grown rapidly in the 1990s, despite an overwhelming dependence on foreign capital. Echoing the 'tiger' economies of East Asia, this has led many to dub Ireland the Celtic Tiger. In this original critique by one of Ireland's leading writers on economics, Denis O'Hearn sets Ireland's economic success in an international context and contrasts and compares its growth with the other 'tiger' economies. O'Hearn addresses some difficult but crucial questions, such as whether Ireland's apparent success is self-sustaining and what lessons can be learned from the downturn of the comparable East Asian economies. The study focuses on the importance for Ireland's rising economy of three US-led industrial sectors: computers, electrical engineering and pharmaceuticals. O'Hearn assesses who benefits and who loses from such foreign capital-led growth – in the context of working conditions, poverty, consumption and inequality – and argues that the country's apparently significant economic achievements are dominated by growth in corporate profits and professional incomes, but that there is no evidence, as yet, of 'trickle-down' to other sectors.

This is the best-selling biography of the IRA resistance fighter and hunger-striker, Bobby Sands. In this updated, new edition, Denis O’Hearn draws from a wealth of interviews with friends, comrades, fellow prisoners and prison wardens, to provide a faithful and shocking insight into life in Northern Ireland’s H-Block prisons, an exploration of the motivations and thoughts of the Republican strikers and the story of one of the world’s most radical, inspirational figures. Following his journey from its very beginnings - an ordinary boy from a working-class background in Belfast to a highly politicised, articulate revolutionary whose death in HM Prison Maze sent reverberations around the world, Bobby Sands: Nothing But An Unfinished Song captures the atmosphere of the time and the vibrancy of the man: a militant anti-imperialist who held on to his humanity despite living through a bitter, ugly struggle.

This book offers a historically sweeping yet detailed view of world-systemic migration as a racialized process. Since the early expansion of the world-system, the movement of people has been its central process. Not only have managers of capital moved to direct profitable expansion; they have also forced, cajoled or encouraged workers to move in order to extract, grow, refi ne, manufacture and transport materials and commodities. The book offers historical cases that show that migration introduces and deepens racial dominance in all zones of the world-system. This often forces indigenous and imported slaves or bonded labor to extract, process and move raw materials. Yet it also often creates a contradiction between capital’s need to direct labor to where it enables profitability, and the desires of large sections of dominant populations to keep subordinate people of color marginalized and separate. Case studies reveal how core states are concurrently users and blockers of migrant labor. Key examples are Mexican migrants in the United States, both historically and in contemporary society. The United States even promotes of an image of a society that welcomes the immigrant—while policy realities often quite different. Nonetheless, the volume ends with a vision of a future whereby communities from below, both activists and people simply following their communal interests, can come together to create a society that overcomes racism. Its final chapter is a hopeful call by Immanuel Wallerstein for people to make small changes that, together, can bring real about real, revolutionary change.

This book offers a historically sweeping yet detailed view of world-systemic migration as a racialized process. Since the early expansion of the world-system, the movement of people has been its central process. Not only have managers of capital moved to direct profitable expansion; they have also forced, cajoled or encouraged workers to move in order to extract, grow, refi ne, manufacture and transport materials and commodities. The book offers historical cases that show that migration introduces and deepens racial dominance in all zones of the world-system. This often forces indigenous and imported slaves or bonded labor to extract, process and move raw materials. Yet it also often creates a contradiction between capital’s need to direct labor to where it enables profitability, and the desires of large sections of dominant populations to keep subordinate people of color marginalized and separate. Case studies reveal how core states are concurrently users and blockers of migrant labor. Key examples are Mexican migrants in the United States, both historically and in contemporary society. The United States even promotes of an image of a society that welcomes the immigrant—while policy realities often quite different. Nonetheless, the volume ends with a vision of a future whereby communities from below, both activists and people simply following their communal interests, can come together to create a society that overcomes racism. Its final chapter is a hopeful call by Immanuel Wallerstein for people to make small changes that, together, can bring real about real, revolutionary change.