Donald MacRaild – författare

This established study focuses on the most important phase of Irish migration, providing analysis of why and how the Irish settled in Britain in such numbers. Updated and expanded, the new edition now extends the coverage to 1939 and features new chapters on gender and the Irish diaspora in a global perspective.

The nineetenth century was a period of striking developments, and subject to a great pressure of change. This process of change is the primary focus of the book. Organised into a series of thematic chapters, Black and MacRaild's wide-ranging text offers the reader an analysis of numerous spheres of human history: politics, empire and warfare; economy, society and population; religion and culture. The book also offers considered treatment of Scotland, Wales and Ireland, with a truly British (as opposed to English) perspective maintained throughout. With numerous illustrations, helpful explanatory tables, boxes and textual inserts, as well as a list of further reading with each chapter, Ninteetenth Century Britain is an excellent introductory text book for students of this most vital period in British history.

The expansion of social history that took place in the twentieth century has produced some of the most exciting works in the field of historical studies. As the range of the social historian's concerns has grown, so has the range of methodologies and theoretical approaches they employ. Historians have made greater use of the theoretical insights of social scientists, and boundaries between the disciplines have become blurred as a consequence.Social Theory and Social History:- Covers the major developments within social history- Offers an introduction to the most important social theorists- Discusses the relationship between history and the social sciences- Considers the use of theory in the writing of history- Examines current debates within historiographyIn this concise introductory guide, Donald M. MacRaild and Avram Taylor explore the complex relationship between social theory and social history, arguing that an awareness of the relation between the two is the key to a deeper understanding of the process of historical change.

This best-selling guide will help you get to grips with the larger themes and issues behind historical study, while also showing you how to formulate your own ideas in a clear, analytical style. Fully updated throughout, further advice on using web-based sources and avoiding plagiarism will equip you with the tools you need to succeed on your course.

Ethnic associations were once vibrant features of societies, such as the United States and Canada, which attracted large numbers of immigrants. While the transplanted cultural lives of the Irish, Scots and continental Europeans have received much attention, the English are far less widely explored. It is assumed the English were not an ethnic community, that they lacked the alienating experiences associated with immigration and thus possessed few elements of diasporas. This deeply researched new book questions this assumption. It shows that English associations once were widespread, taking hold in colonial America, spreading to Canada and then encompassing all of the empire. Celebrating saints days, expressing pride in the monarch and national heroes, providing charity to the national poor, and forging mutual aid societies mutual, were all features of English life overseas. In fact, the English simply resembled other immigrant groups too much to be dismissed as the unproblematic, invisible immigrants.

People from the British and Irish Isles have, for centuries, migrated to all corners of the globe.Wherever they went, the English, Irish, Scots, Welsh, and and even sub-national, supra-regional groups like the Cornish, co-mingled, blended and blurred. Yet while they gradually integrated into new lives in far-flung places, British and Irish Isle emigrants often maintained elements of their distinctive national cultures, which is an important foundation of diasporas. Within this wider context, this volume seeks to explore the nature and characteristics of the British and Irish diasporas, stressing their varying origins and evolution, the developing attachments to them, and the differences in each nation’s recognition of their own diaspora. The volume thus offers the first integrated study of the formation of diasporas from the islands of Ireland and Britain, with a particular view to scrutinizing the similarities, differences, tensions and possibilities of this approach.

Ethnic associations were once vibrant features of societies, such as the United States and Canada, which attracted large numbers of immigrants. While the transplanted cultural lives of the Irish, Scots and continental Europeans have received much attention, the English are far less widely explored. It is assumed the English were not an ethnic community, that they lacked the alienating experiences associated with immigration and thus possessed few elements of diasporas. This deeply researched new book questions this assumption. It shows that English associations once were widespread, taking hold in colonial America, spreading to Canada and then encompassing all of the empire. Celebrating saints days, expressing pride in the monarch and national heroes, providing charity to the national poor, and forging mutual aid societies mutual, were all features of English life overseas.

After 1600, English emigration became one of Europe’s most significant population movements. Yet compared to what has been written about the migration of Scots and Irish, relatively little energy has been expended on the numerically more significant English flows. Whilst the Scottish, Irish, German, Italian, Jewish and Black Diasporas are well known and much studied, there is virtual silence on the English. Why, then, is there no English Diaspora? Why has little been said about the English other than to map their main emigration flows? Did the English simply disappear into the host population? Or were they so fundamental, and foundational, to the Anglophone, Protestant cultures of the evolving British World that they could not be distinguished in the way Catholic Irish or continental Europeans were? With contributions from the UK, Europe North America and Australasia that examine themes as wide-ranging as Yorkshire societies in New Zealand and St George’s societies in Montreal, to Anglo-Saxonism in the Atlantic World and the English Diaspora of the sixteenth century, this international collection explores these and related key issues about the nature and character of English identity during the creation of the cultures of the wider British World. It does not do so uncritically. Several of the authors deal with and accept the invisibility of the English, while others take the opposite view. The result is a lively collection which combines reaffirmations of some existing ideas with fresh empirical research, and groundbreaking new conceptualisations.

This is the first full-length study of Irish Ribbonism, tracing the development of the movement from its origins in the Defender movement of the 1790s to the latter part of the century when the remnants of the Ribbon tradition found solace in a new movement: the quasi-constitutional affinities of the Ancient Order of Hibernians. Placing Ribbonism firmly within Ireland’s long tradition of secret societies, this book shows that, due to its diversity and adaptability, it stood apart from other similar bodies and showed remarkable longevity not matched by its contemporaries. The book describes the wider context of Catholic struggles for improved standing, explores traditions and networks for association, and it describes external impressions. Drawing on rich archives in the form of state surveillance records, `show trial’ proceedings and press reportage, the book shows that Ribbonism was a sophisticated and durable underground network drawing together various strands of the rural and urban Catholic populace in Ireland and Britain. Ribbon Societies in Nineteenth-Century Ireland and Britain is a fascinating study that demonstrates Ribbonism operated more widely than previous studies have revealed.

The study of crime and violence in all its multifarious forms remains one of the most productive areas of enquiry for Irish historians. Considered an inordinately violent and unruly society by many contemporaries, nineteenth-century Ireland was notorious for sectarian unrest, agrarian disorder, alcohol-fuelled casual fighting, the seditious activities of various illegal underground organisations, as well as a host of other ‘outrages’. The image of an Ireland in an almost perpetual state of tumult during the nineteenth century, however, is a false one, invariably pedalled by partisan observers with a particular political or religious agenda to satisfy. Modern historical scholarship has corrected many lingering assumptions about the extent and character of Irish violence, but much work remains to be done. This important collection of essays, based on original research delivered at one of the Society for the Study of Nineteenth-Century Ireland’s most successful annual conferences, draws together some of Ireland’s leading historians as well emerging talents to examine a broad range of topics under the banner of crime and violence. Irish secret societies, agrarian disorder, security and the law, sectarian violence, and a host of similar topics benefit from innovative methodological perspectives and advanced historical scholarship.List of contributors: Kyle Hughes, Donald M. MacRaild, Michael Huggins, Terence M. Dunne, Jess Lumsden Fisher, John McGrath, Richard J. Butler, Colin W. Reid, Richard A. Keogh, Ciara Breathnach, Laurence M. Geary, Ian d’Alton, Daragh Curran, Gemma Clark, Patrick Maume, Teresa O’Donnell and Virginia Crossman.

This is the first full-length study of Irish Ribbonism. It traces the development of Ribbonism from its origins in the Defender movement of the 1790s until the latter part of the century when the remnants of the Ribbon tradition found solace in the quasi-constitutional affinities of the Ancient Order of Hibernians. Placing Ribbonism firmly within Ireland’s long tradition of collective action and protest, this book shows that, owing to its diversity and adaptability, it shared similarities, but also stood apart from, the many rural redresser groups of the period and showed remarkable longevity not matched by its contemporaries. The book describes the wider context of Catholic struggles for improved standing, explores traditions and networks for association, and it describes external impressions. Drawing on rich archives in the form of state surveillance records, ‘show trial’ proceedings and press reportage, the book shows that Ribbonism was a sophisticated and durable underground network drawing together various strands of the rural and urban Catholic populace in Ireland and Britain. Ribbon Societies in Nineteenth-Century Ireland and Its Diaspora is a fascinating study that demonstrates Ribbonism operated more widely than previous studies have revealed.