Doron Mendels – författare

The ten studies in this book explore the phenomenon of public memory in societies of the Graeco-Roman period. Mendels begins with a concise discussion of the historical canon that emerged in Late Antiquity and brought with it the (distorted) memory of ancient history in Western culture. The following nine chapters each focus on a different source of collective memory in order to demonstrate the patchy and incomplete associations ancient societies had with their past, including discussions of Plato's Politeia, a "site of memory" of the early church, and the dichotomy existing between the reality of the land of Israel in the Second Temple period and memories of it. Throughout the book, Mendels shows that since the societies of Antiquity had associations with only bits and pieces of their past, these associations could be slippery and problematic, constantly changing, multiplying and submerging. Memories, true and false, oral and inscribed, provide good evidence for this fluidity.

In his new book Doron Mendels addresses the topic of the authority of texts and their transmission, as well as different strategies of narration in ancient texts. Mendels provides extensive treatment of issues such as linearity, emporality and simultaenity of texts, whilst working to examine four core themes. First, the narrator and his strategies in the historiography of the Hellenistic period. Secondly, Jewish Historical thought in the Hellenistic period and beyond. Thirdly, issues of Hellenization in Palestine - power, honour, gifting, etiquette and sovereignty and their presentation in the main narrative of the Hasmonean period. Finally Mendels gives attention to the ‘split' in the Jewish diaspora between east and west, as exemplified from a Christian point of view, it is this that unites these themes into a sustained examination of Jewish historical narrative and thought.

In his new book Doron Mendels addresses the topic of the authority of texts and their transmission, as well as different strategies of narration in ancient texts. Mendels provides extensive treatment of issues such as linearity, emporality and simultaenity of texts, whilst working to examine four core themes. First, the narrator and his strategies in the historiography of the Hellenistic period. Secondly, Jewish Historical thought in the Hellenistic period and beyond. Thirdly, issues of Hellenization in Palestine - power, honour, gifting, etiquette and sovereignty and their presentation in the main narrative of the Hasmonean period. Finally Mendels gives attention to the ‘split' in the Jewish diaspora between east and west, as exemplified from a Christian point of view, it is this that unites these themes into a sustained examination of Jewish historical narrative and thought.

Against the background of a reconstructed inter-state ethical code, the rise of the Hasmoneans,Judea's ruling dynasty, is given a new perspective. Doron Mendels explores how concepts such as liberty, justice, fairness, loyalty, reciprocity, adherence to ancestral laws, compassion, accountability and love of fatherland became meaningful in the relations between nations in the Hellenistic Mediterranean sphere, as well as between ruling empires and their subject states. The emerging Jewish state echoed this ethical system.

Against the background of a reconstructed inter-state ethical code, the rise of the Hasmoneans,Judea's ruling dynasty, is given a new perspective. Doron Mendels explores how concepts such as liberty, justice, fairness, loyalty, reciprocity, adherence to ancestral laws, compassion, accountability and love of fatherland became meaningful in the relations between nations in the Hellenistic Mediterranean sphere, as well as between ruling empires and their subject states. The emerging Jewish state echoed this ethical system.

Building on his previous work on Hellenistic Interstate Political Ethics (T&T Clark, 2022) leading historian Doron Mendels presents three hundred interstate ethical rules of conduct which he has discovered within three reconstructed Hellenistic codes. These codes appear in the work of three major Hellenistic historical writers, with Mendels also adding remarks that appear in The Letter of Aristeas.Mendels has formulated these – probably originally oral – rules embedded within the historical narratives using a mixture of statements by rulers and other actors concerning interstate relationships, historical events which point to ethical behaviour of states and/or their breach, as well as related thoughts of the historians themselves regarding interstate encounters. The result is a comprehensive catalogue of ethical rules referring to behaviour on the international scene, which include not only rules but also a lexicon of moral terms borrowed from the individual ethical scenarios. The volume constitutes a significant addition to knowledge of the Hellenistic era in the 3rd-1st centuries BC, the universe against which Judaism and early Christianity operated.

Building on his previous work on Hellenistic Interstate Political Ethics (T&T Clark, 2022) leading historian Doron Mendels presents three hundred interstate ethical rules of conduct which he has discovered within three reconstructed Hellenistic codes. These codes appear in the work of three major Hellenistic historical writers, with Mendels also adding remarks that appear in The Letter of Aristeas.Mendels has formulated these – probably originally oral – rules embedded within the historical narratives using a mixture of statements by rulers and other actors concerning interstate relationships, historical events which point to ethical behaviour of states and/or their breach, as well as related thoughts of the historians themselves regarding interstate encounters. The result is a comprehensive catalogue of ethical rules referring to behaviour on the international scene, which include not only rules but also a lexicon of moral terms borrowed from the individual ethical scenarios. The volume constitutes a significant addition to knowledge of the Hellenistic era in the 3rd-1st centuries BC, the universe against which Judaism and early Christianity operated.