James H. Charlesworth – författare
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119 produkter
119 produkter
Häftad, Engelska, 2010
466 kr
Tillfälligt slut
Häftad, Engelska, 2010
707 kr
Tillfälligt slut
Häftad, Engelska, 2011
287 kr
Skickas inom 5-8 vardagar
An introduction to and translation of the The Odes of Solomon, one of the earliest collections of Christian and proto-Christian odes and hymns.That the earliest followers of Jesus wrote poetry, hymns, and odes is evident already in the New Testament. This volume is a translation of The Odes of Solomon, a collection of early Christian hymns or odes; some are obviously Christian, others perhaps Jewish. The beauty of these poems is a tribute to the depth of spirituality in early communities of Christians, some of whom were perhaps also Jews or converted Jews. Professor Charlesworth offers an inviting introduction and a translation of this work that is both engaging and true to the original languages. The Index of Ancient Sources provides the reader access to the wide range of references in the notes.
Häftad, Engelska, 2007
618 kr
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A leading expert on the Dead Sea Scrolls explains why they are among the most important archaeological finds in history, and explores how they have revolutionized our understanding of Jesus.
Inbunden, Engelska, 2009
2 221 kr
Skickas inom 10-15 vardagar
In the Seminar "The Pseudepigrapha and Christian Origins" of the "Studiorum Novi Testamenti Societas", chaired from 2000 to 2006 by Professors James H. Charlesworth (Princeton) and Gerbern S. Oegema (McGill), the relation between the Pseudepigrapha and the New Testament has been discussed systematically and intensively in a way never seen before. The Pseudepigrapha investigated included the Old Testament ones and those found in the Qumran as well as the Pseudepigrapha of the New Testament and the ones used in the Early Church. The seminar and its participants, who were all internally renowned experts from around the world, have focused on the use, adaptation, reinterpretation and further development of non-canonical traditions (except for Philo, Josephus, the Essene and early Rabbinic writings) in the canonical writings of Early Christianity. The seminar has met in total five times in various locations, while systematically being arranged around the following topics: The Pseudepigrapha and the Synoptic Gospels, the Gospel of John, the Epistles of Paul, the Other New Testament Writings, and the Revelation of John.
Inbunden, Engelska, 2011
2 083 kr
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This book examines all the relevant passages containing the Term "Son of Man" in both Matthew and the Parables of Enoch. Depictions of the Son of Man in the Gospel of Matthew and in the Parables of Enoch ( Par. En.) raise questions about their relationship. The meaning and origin of the term "Son of Man" are discussed, as well as the possible influence of Par. En. on Matthew. Literary, Redaction, Sociological and Narrative criticisms are employed. Introductory questions of date, provenance and social setting are addressed for both Matthew and Par. En. Dates as early as the early second century bce and as late as the late third century ce have been proposed for Par. En., but a consensus seems to be growing for the late first century bce. Therefore Matthew could have known Par. En. Sociological methodologies reveal that the author and audience of Par. En. may have been members of an ousted ruling elite, opposed to the current administration, and yearning for a just reversal of fortunes.Sets of characteristics of the Son of Man in Par. En. and Matthew are developed, and the term is examined briefly in the other Gospels.Then the two sets of characteristics are carefully compared. Similarities in vocabulary as well as in the pattern of relationships prove to be intriguing, showing that Matthew and Par. En., in contrast to other writings, share a unique conception of the judgment scene focussed on the Son of Man as eschatological judge. This suggests quite strongly the shaping of Matthew's concept in the direction of Par. En.
Inbunden, Engelska, 2008
2 360 kr
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Since Martin Buber in Two Types of Faith acknowledged Jesus as his "great brother," other Jewish writers have sought to ascertain a place for Jesus within the larger context of Jewish history. In the aftermath of the Shoah, specifically in the afflicted consciousness of humanity, Jew and Christian alike began to ask how this tragedy could have happened, especially among and against people of faith. In an effort to assure that such a tragedy never happens again, the focus of some fell upon Jesus, previously the obstacle to reconciliation, but now perceived as the obvious and most viable bridge to span the chasm and assuage the wound of anti-Jewish and anti-Christian sentiments. Still others chose to join and expand the academic quest for the historical Jesus, adding Jewish voices to the effort to explore more rigorously and objectively the figure of Jesus in historical writing. In this unique and illuminating volume, Father Daniel F. Moore presents the historical identity of Jesus through lens of such Jewish scholars as Schalom Ben-Chorin, David Flusser, Geza Vermes, and Jacob Neuser. A useful book for those interesting in ecumenical discourse and Jesus studies.
Inbunden, Engelska, 2009
1 945 kr
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This commentary is opened by a study offering information about all aspects of the Gospel of Thomas, especially about its relation to other texts of early Christian literature, including the canonical Gospels. The successive commentary is based upon the Coptic version and discusses also all fragments of the original Greek text. The volume is divided into two parts: The first discusses the function of each logion (saying) within the frame of piety and theology of the Thomasine group, for which the Gospel is composed; The second part discusses its literary shape and its history, including its relation to the historical Jesus. The result is a portrait of the Gospel as a radical interpretation of Jesus' heritage, still preserving some forgotten features of his teaching.
Häftad, Engelska, 2008
588 kr
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Resurrection is the central feature of the New Testament gospels and lies at the center of many of Paul's letters as well. In addition, the doctrine of the resurrection lies at the core of the Christian church's faith. The essays in this stunning collection explore the idea of resurrection as the idea appears not only in the New Testament texts but also in the Dead Sea Scrolls, the pseudepigraphal Testaments of the Twelve Patriarchs, and in contemporary theology. Charlesworth asks where the concept of resurrection appears and the ways we know it, and he also examines the concept of resurrection in the Dead Sea Scrolls and the New Testament. Casey Elledge explores the earliest evidence we have for a notion of a resurrection of the dead and investigates the hope for Israel in Judaism and Christianity found in the Testaments. Crenshaw looks at the Hebrew Bible's ideas of resurrection, and Hendrikus Boers examines the meaning of Christ's resurrections in Paul's writings. W. Waite Willis explores a theology of resurrection.
E-bok
Engelska, 2011589 kr
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In the Seminar "The Pseudepigrapha and Christian Origins" of the "Studiorum Novi Testamenti Societas", chaired from 2000 to 2006 by Professors James H. Charlesworth (Princeton) and Gerbern S. Oegema (McGill), the relation between the Pseudepigrapha and the New Testament has been discussed systematically and intensively in a way never seen before. The Pseudepigrapha investigated included the Old Testament ones and those found in the Qumran as well as the Pseudepigrapha of the New Testament and the ones used in the Early Church. The seminar and its participants, who were all internally renowned experts from around the world, have focused on the use, adaptation, reinterpretation and further development of non-canonical traditions (except for Philo, Josephus, the Essene and early Rabbinic writings) in the canonical writings of Early Christianity. The seminar has met in total five times in various locations, while systematically being arranged around the following topics: The Pseudepigrapha and the Synoptic Gospels, the Gospel of John, the Epistles of Paul, the Other New Testament Writings, and the Revelation of John.
Häftad, Engelska, 2012
547 kr
Skickas inom 10-15 vardagar
2 Baruch is a Jewish pseudepigraphon from the late first or early second century CE. It is comprised of an apocalypse (2 Baruch 1-77) and an epistle (2 Baruch 78-87). This ancient work addresses the important matter of theodicy in light of the destruction of the temple by the Romans in 70 CE. It depicts vivid and puzzling pictures of apocalyptic images in explaining the nature of the tragedy and exhorting its ancient community of readers. Gurtner provides the first publication of the Syriac of both the apocalypse and epistle with a fresh English translation on the opposite page. Also present in parallel form are the few places where Greek and Latin texts of the book. An introduction orients readers to interpretative and textual issues of the book. Indexes and Concordances of the Syriac, Greek, and Latin will allow users to analyze the language of the text more carefully than ever before.
Häftad, Engelska, 2013
547 kr
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This book examines all the relevant passages containing the Term "Son of Man" in both Matthew and the Parables of Enoch. Depictions of the Son of Man in the Gospel of Matthew and in the Parables of Enoch (Par. En.) raise questions about their relationship.The meaning and origin of the term "Son of Man" are discussed, as well as the possible influence of Par. En. on Matthew.Literary, Redaction, Sociological and Narrative criticisms are employed.Introductory questions of date, provenance and social setting are addressed for both Matthew and Par. En. Dates as early as the early second century bce and as late as the late third century ce have been proposed for Par. En., but a consensus seems to be growing for the late first century bce. Therefore Matthew could have known Par. En.Sociological methodologies reveal that the author and audience of Par. En. may have been members of an ousted ruling elite, opposed to the current administration, and yearning for a just reversal of fortunes.Sets of characteristics of the Son of Man in Par. En. and Matthew are developed, and the term is examined briefly in the other Gospels. Then the two sets of characteristics are carefully compared.Similarities in vocabulary as well as in the pattern of relationships prove to be intriguing, showing that Matthew and Par. En., in contrast to other writings, share a unique conception of the judgment scene focussed on the Son of Man as eschatological judge. This suggests quite strongly the shaping of Matthew's concept in the direction of Par. En.
E-bok
PDF, Engelska, 2008589 kr
Läs direkt efter köp
In the Seminar "The Pseudepigrapha and Christian Origins" of the "Studiorum Novi Testamenti Societas", chaired from 2000 to 2006 by Professors James H. Charlesworth (Princeton) and Gerbern S. Oegema (McGill), the relation between the Pseudepigrapha and the New Testament has been discussed systematically and intensively in a way never seen before. The Pseudepigrapha investigated included the Old Testament ones and those found in the Qumran as well as the Pseudepigrapha of the New Testament and the ones used in the Early Church. The seminar and its participants, who were all internally renowned experts from around the world, have focused on the use, adaptation, reinterpretation and further development of non-canonical traditions (except for Philo, Josephus, the Essene and early Rabbinic writings) in the canonical writings of Early Christianity. The seminar has met in total five times in various locations, while systematically being arranged around the following topics: The Pseudepigrapha and the Synoptic Gospels, the Gospel of John, the Epistles of Paul, the Other New Testament Writings, and the Revelation of John.
Häftad, Engelska, 2011
547 kr
Skickas inom 10-15 vardagar
Since Martin Buber in Two Types of Faith acknowledged Jesus as his "great brother," other Jewish writers have sought to ascertain a place for Jesus within the larger context of Jewish history. In the aftermath of the Shoah, specifically in the afflicted consciousness of humanity, Jew and Christian alike began to ask how this tragedy could have happened, especially among and against people of faith. In an effort to assure that such a tragedy never happens again, the focus of some fell upon Jesus, previously the obstacle to reconciliation, but now perceived as the obvious and most viable bridge to span the chasm and assuage the wound of anti-Jewish and anti-Christian sentiments. Still others chose to join and expand the academic quest for the historical Jesus, adding Jewish voices to the effort to explore more rigorously and objectively the figure of Jesus in historical writing. In this unique and illuminating volume, Father Daniel F. Moore presents the historical identity of Jesus through lens of such Jewish scholars as Schalom Ben-Chorin, David Flusser, Geza Vermes, and Jacob Neuser. A useful book for those interesting in ecumenical discourse and Jesus studies.
Inbunden, Engelska, 2012
2 083 kr
Skickas inom 10-15 vardagar
This volume draws attention to ancient religious texts, especially the so-called 'non-canonical' texts, by focusing on how they were used or functioned in Early Judaism and Early Christianity. The contributors are biblical scholars who have chosen one or more Jewish or Christian apocryphal or pseudepigraphical texts, with the aim of describing their ancient functions in their emerging social settings. These show the fluidity of the notion of scripture in the early centuries of the Church and in Judaism of late antiquity, but they also show the value of examining the ancient religious texts that were not included in the Jewish or Christian biblical canons. These chapters show that there is much that can be learned from examining and comparing these texts with canonical literature and evaluating them in their social context. No ancient text was created in a vacuum, and the non-canonical writings aid in our interpretation not only of many canonical writings, but also shed considerable light on the context of both early Judaism and early Christianity.
Inbunden, Engelska, 2012
2 221 kr
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The New Testament writings allow only limited access to the interpretative traditions that lie beneath the claim that Jesus' resurrection took place according to Scripture. This book investigates the underlying principles of scriptural arguments in relation to Jesus' resurrection and the unstated interpretative moves that govern the selection and combination of texts relating to it. Novakovic's working hypothesis is that the Davidic tradition supplied the primary scriptural categories for the claim that Jesus was raised from the dead according to Scripture. This tradition was appropriated through two major thematic trajectories: resurrection as the fulfillment of Davidic promises and resurrection as the messianic enthronement. We can also identify several related thematic trajectories, such as the concept of the resurrection as the beginning of the new creation, resurrection as the prophetic authentication, and resurrection as the messianic rebuilding of the temple. Each thematic block is based on a specific use of Scripture for the purpose of explaining the significance of Jesus' resurrection.
Inbunden, Engelska, 2013
1 945 kr
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Many of the writings deemed 'apocryphal' and 'pseudepigraphical'were in circulation in the early centuries of Judaism and Christianity. Their influences and impacts on the development of early communities, and the development of Jewish and Christian thoughts, have not yet been sufficiently examined. While this judgment is especially true for the so-called Christian Apocrypha, it also applies for other writings that were not included in the Jewish and Christian Bibles and nor in other sacred collections of Scripture,like Rabbinics and Patristics.Most of these ancient writings functioned, to some degree, as sacred texts or scripture—sacra scriptura—in the communities in which they were produced and in others to which they circulated.This volume focuses on how some of these forgotten voices were heard within numerous early religious communities, helping to remove the distressing silence in many areas of the ancient world.
Häftad, Engelska, 2013
547 kr
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This book presents a synthesis of Gerbern Oegema's extensive research on apocalypticism and Biblical interpretation. Oegema works with the hypothesis that apocalypticism was a major current and mindset from the beginning of the Second Temple period, through Enochic literature, the Qumran Scrolls and the New Testament into Late Antiquity, shaping many inner-Jewish traditions and those emerging from Early Judaism, namely the Early Church and Rabbinic Judaism. The topics and texts dealt with range from prophecy and apocalypticism in Second Temple Judaism, messianic expectations in the Qumran writings, the apocalyptic interpretation of the Patriarchs in 4QPatriarchal Blessings (4Q252), the 'Coming of the Righteous One' in 1 Enoch, Qumran and the New Testament, to the historical Jesus between Early Judaism and Early Christianity.
E-bok
PDF, Engelska, 2013589 kr
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Parables of Enoch: A Paradigm Shift is an interdisciplinary study of the state of the current debate surrounding the Parables of Enoch with regard to their dating as well as their Jewish character and their potential contribution to aspects of early Christian thought. The role of 1 Enoch in the context of Christian Origins is much discussed amongst Second Temple and New Testament scholars, with the former often attaching more importance to them than the latter. The contributors to the present volume stem from both areas, and together explore the relative signifance of the Parables of Enoch. The important issues discussed include: the significance of the parables for a deeper understanding of Second Temple thought, Jesus'' message, the development of the kerygma, and the traditions embodied and edited in canonical texts, especially the Gospels. The extremely impressive list of contributors includes; Geza Vermes, Richard Bauckham, James Dunn, Larry Schiffman, James VanderKam, Francis Moloney and Loren Stuckenbruck.
Inbunden, Engelska, 2022
1 322 kr
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Vicente Dobroruka explores Iranian influence on Second Temple Judaism, providing a new explanation of Persian culture and history in the context of biblical accounts by focusing on the spread of Zoroastrian ideas in the period c.300 BCE–200 CE.Dobroruka begins his investigation with an overview of the problems posed by a dualistic worldview—he examines the Indo-European origins of Zarathushtra and his ideas, explores the long-term implications for the notion of free-will, and clarifies the lightness/darkness paradigm that originated in Persia. Following this, Dobroruka discusses a variety of concepts that illustrate this influence, such as the role of matter and the material world, aspects of dualism and the cosmic struggle, the perspectives on the rewards for the just and the opposing punishments for the wicked, the idea of an ‘Anointed One’, shamanistic visionary experience, the resurrection, and the concepts of Sheol and Paradise.
E-bok
PDF, Engelska, 2012589 kr
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This volume draws attention to ancient religious texts, especially the so-called ''non-canonical'' texts, by focusing on how they were used or functioned in Early Judaism and Early Christianity. The contributors are biblical scholars who have chosen one or more Jewish or Christian apocryphal or pseudepigraphical texts, with the aim of describing their ancient functions in their emerging social settings. These show the fluidity of the notion of scripture in the early centuries of the Church and in Judaism of late antiquity, but they also show the value of examining the ancient religious texts that were not included in the Jewish or Christian biblical canons. These chapters show that there is much that can be learned from examining and comparing these texts with canonical literature and evaluating them in their social context. No ancient text was created in a vacuum, and the non-canonical writings aid in our interpretation not only of many canonical writings, but also shed considerable light on the context of both early Judaism and early Christianity.
Inbunden, Engelska, 2019
1 668 kr
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George T. Zervos presents the first in a two-volume critical investigation of one of the earliest and most important of the New Testament Apocrypha, the Protevangelium of James, also known as the Infancy Gospel of James. Zervos challenges the prevailing view that the ProtJac is a 2nd-century unitary document, finding it instead to be the product of an ongoing redactional process in which a 1st-century CE “heretical” text was progressively conformed to the “orthodox” Christian doctrine of the time.Zervos tells the story of how an early apocryphal gospel provided the developing church with doctrinal material, which was incorporated into both the theology and the ecclesiastical liturgical cycle of the medieval Church, thus becoming a significant part of the standard catechism for generations of Christians. In this first volume Zervos provides a critical introduction to the text and discusses ProtJac’s publication history, scholarly investigation, compositional problems and evidence of redaction, as well as a in-depth analysis of the narrative. For the first time the readings of the vast majority of the known Greek manuscripts appear together, with a transcription of the original text of the complete copy of the ProtJac found in Papyrus Bodmer V.
Inbunden, Engelska, 2013
1 945 kr
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This volume applies a rhetorical-discourse method to the Yahadic manuscripts and Romans to show how community leaders uniquely determined specific hermeneutical rules, axioms, and paradigms for their communities.Stark examines the Yahadic texts using Thomas Kuhn's arguments about scientific paradigms and their shifts as a framework for considering the patterns through which Paul and the Yahad interpret their scriptures. Stark outlines the three ways in which the Teacher determined the perspective from which the Yahad approached its scriptures. Following this, he analyses the Romans and the three thematic ways that Jesus determined the perspective from which Paul approached his scriptures. Despite strong similarities between them, the paradigms under which the Yahad and Paul operated moved them to fundamentally different understanding of the kinds of faithfulness they should exhibit towards those whom they received as Yahweh's appointed agents. The Yahad understood faithfulness to the Teacher within the context of Torah, but Paul understood the Torah within the context of Abraham-style faithfulness to Jesus.
E-bok
PDF, Engelska, 2014589 kr
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Many of the writings deemed ''apocryphal'' and ''pseudepigraphical''were in circulation in the early centuries of Judaism and Christianity. Their influences and impacts on the development of early communities, and the development of Jewish and Christian thoughts, have not yet been sufficiently examined. While this judgment is especially true for the so-called Christian Apocrypha, it also applies for other writings that were not included in the Jewish and Christian Bibles and nor in other sacred collections of Scripture,like Rabbinics and Patristics. Most of these ancient writings functioned, to some degree, as sacred texts or scripture-sacra scriptura-in the communities in which they were produced and in others to which they circulated.This volume focuses on how some of these forgotten voices were heard within numerous early religious communities, helping to remove the distressing silence in many areas of the ancient world.
Häftad, Engelska, 2013
547 kr
Skickas inom 10-15 vardagar
This volume draws attention to ancient religious texts, especially the so-called 'non-canonical' texts, by focusing on how they were used or functioned in Early Judaism and Early Christianity. The contributors are biblical scholars who have chosen one or more Jewish or Christian apocryphal or pseudepigraphical texts, with the aim of describing their ancient functions in their emerging social settings. These show the fluidity of the notion of scripture in the early centuries of the Church and in Judaism of late antiquity, but they also show the value of examining the ancient religious texts that were not included in the Jewish or Christian biblical canons. These chapters show that there is much that can be learned from examining and comparing these texts with canonical literature and evaluating them in their social context. No ancient text was created in a vacuum, and the non-canonical writings aid in our interpretation not only of many canonical writings, but also shed considerable light on the context of both early Judaism and early Christianity.
E-bok
PDF, Engelska, 2003614 kr
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After the death of Alexander the Great in 323 B.C.E., Jewish scholars, especially those in Jerusalem and Alexandria, turned increasingly to the eternal questions that define those who reflect on human life. These sages sought to comprehend the origin and essence of things and pondered how it was possible to learn and obtain insight. Wisdom, they came to see, was the "fashioner of all things" who disclosed "what is secret and what is manifest." Many of these Jewish intellectuals saw Wisdom as the closest being to God.In this book, five of the world''s foremost scholars in the field reflect on the Wisdom traditions in Second Temple Judaism and earliest Christianity. Roland Murphy (late of Duke University) explores the biblical and Jewish wisdom literature, and focuses on ways that Jews sought to understand sin and suffering.Peter Schäfer (Princeton University) argues that the association of Wisdom, Torah, and Israel found in biblical literature was taken up much later in the writings of the Rabbinic sages.Peder Borgen (formerly University of Trondheim, Norway) examines the similarities in the writings of the Hellenistic Jewish Wisdom teacher Philo of Alexandria and the writer of the Gospel of John.D. Moody Smith (Duke University) focuses on the Passion narrative in the Gospel of John as he demonstrates how much John relies on Jewish Wisdom tradition in his gospel. James Charlesworth (PrincetonTheological Seminary) examines the Wisdom aspects of some Jewish apocalypses in order to demonstrate that the Gospel of John draws upon both the Jewish Wisdom literature and Jewish apocalypses. James H. Charlesworth is George L. Collord Professor of New Testament Language and Literature at Princeton Theological Seminary, director of the seminary''s Dead Sea Scrolls Project, and co-editor of the Trinity Press Faith and Scholarship Colloquies (FSC) series.Michael A. Daise is Assistant Professor of Religion at The College of William and Mary and has published articles on the Old Testament Pseudepigrapha and the Dead Sea Scrolls.
Inbunden, Engelska, 2013
1 945 kr
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In his new book Doron Mendels addresses the topic of the authority of texts and their transmission, as well as different strategies of narration in ancient texts. Mendels provides extensive treatment of issues such as linearity, emporality and simultaenity of texts, whilst working to examine four core themes. First, the narrator and his strategies in the historiography of the Hellenistic period. Secondly, Jewish Historical thought in the Hellenistic period and beyond. Thirdly, issues of Hellenization in Palestine - power, honour, gifting, etiquette and sovereignty and their presentation in the main narrative of the Hasmonean period. Finally Mendels gives attention to the ‘split' in the Jewish diaspora between east and west, as exemplified from a Christian point of view, it is this that unites these themes into a sustained examination of Jewish historical narrative and thought.
E-bok
PDF, Engelska, 2008634 kr
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Resurrection is the central feature of the New Testament gospels and lies at the center of many of Paul''s letters as well. In addition, the doctrine of the resurrection lies at the core of the Christian church''s faith. The essays in this stunning collection explore the idea of resurrection as the idea appears not only in the New Testament texts but also in the Dead Sea Scrolls, the pseudepigraphal Testaments of the Twelve Patriarchs, and in contemporary theology. Charlesworth asks where the concept of resurrection appears and the ways we know it, and he also examines the concept of resurrection in the Dead Sea Scrolls and the New Testament. Casey Elledge explores the earliest evidence we have for a notion of a resurrection of the dead and investigates the hope for Israel in Judaism and Christianity found in the Testaments. Crenshaw looks at the Hebrew Bible''s ideas of resurrection, and Hendrikus Boers examines the meaning of Christ''s resurrections in Paul''s writings. W. Waite Willis explores a theology of resurrection.
E-bok
PDF, Engelska, 2010528 kr
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Over the past four decades, many scholars have focused on the expanding collection of alleged "extra-canonical" documents that were deemed inspired by God in numerous early Jewish and Christian groups. Eventually, these texts ceased to have an authoritative role in Judaism and Christianity and were branded "extra-canonical." Now, these documents, once considered sacred, are recognized as fundamental in understanding antiquity, and the development of the canon. Many scholars are now according an authority to some of these texts This volume draws attention to these ancient religious texts, especially the so-called "non-canonical" texts, by focusing on how they were used or functioned in early societies. The contributors also warn us about the assumed barriers between "canon" and "extra-canon," "texts" and "traditions," and they suggest that we should be careful with labels such as "Jewish" and "Christian." The contributors also indicate, intermittently or implicitly, the importance of combining disciplines that had been isolated, especially the study of texts, the exploration of the canonical process, and the relevance of sociology in studying ancient groups.
Häftad, Engelska, 2014
547 kr
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The New Testament writings allow only limited access to the interpretative traditions that lie beneath the claim that Jesus' resurrection took place according to Scripture. This book investigates the underlying principles of scriptural arguments in relation to Jesus' resurrection and the unstated interpretative moves that govern the selection and combination of texts relating to it. Novakovic's working hypothesis is that the Davidic tradition supplied the primary scriptural categories for the claim that Jesus was raised from the dead according to Scripture. This tradition was appropriated through two major thematic trajectories: resurrection as the fulfillment of Davidic promises, and resurrection as the messianic enthronement. We can also identify several related thematic trajectories, such as the concept of the resurrection as the beginning of the new creation, resurrection as the prophetic authentication, and resurrection as the messianic rebuilding of the temple. Each thematic block is based on a specific use of Scripture for the purpose of explaining the significance of Jesus' resurrection.