Vicente Dobroruka – författare

Vicente Dobroruka explores Iranian influence on Second Temple Judaism, providing a new explanation of Persian culture and history in the context of biblical accounts by focusing on the spread of Zoroastrian ideas in the period c.300 BCE–200 CE.Dobroruka begins his investigation with an overview of the problems posed by a dualistic worldview—he examines the Indo-European origins of Zarathushtra and his ideas, explores the long-term implications for the notion of free-will, and clarifies the lightness/darkness paradigm that originated in Persia. Following this, Dobroruka discusses a variety of concepts that illustrate this influence, such as the role of matter and the material world, aspects of dualism and the cosmic struggle, the perspectives on the rewards for the just and the opposing punishments for the wicked, the idea of an ‘Anointed One’, shamanistic visionary experience, the resurrection, and the concepts of Sheol and Paradise.

Vicente Dobroruka explores Iranian influence on Second Temple Judaism, providing a new explanation of Persian culture and history in the context of biblical accounts by focusing on the spread of Zoroastrian ideas in the period c.300 BCE–200 CE.Dobroruka begins his investigation with an overview of the problems posed by a dualistic worldview-he examines the Indo-European origins of Zarathushtra and his ideas, explores the long-term implications for the notion of free-will, and clarifies the lightness/darkness paradigm that originated in Persia. Following this, Dobroruka discusses a variety of concepts that illustrate this influence, such as the role of matter and the material world, aspects of dualism and the cosmic struggle, the perspectives on the rewards for the just and the opposing punishments for the wicked, the idea of an ''Anointed One'', shamanistic visionary experience, the resurrection, and the concepts of Sheol and Paradise.

Vicente Dobroruka explores Iranian influence on Second Temple Judaism, providing a new explanation of Persian culture and history in the context of biblical accounts by focusing on the spread of Zoroastrian ideas in the period c.300 BCE–200 CE.Dobroruka begins his investigation with an overview of the problems posed by a dualistic worldview—he examines the Indo-European origins of Zarathushtra and his ideas, explores the long-term implications for the notion of free-will, and clarifies the lightness/darkness paradigm that originated in Persia. Following this, Dobroruka discusses a variety of concepts that illustrate this influence, such as the role of matter and the material world, aspects of dualism and the cosmic struggle, the perspectives on the rewards for the just and the opposing punishments for the wicked, the idea of an ‘Anointed One’, shamanistic visionary experience, the resurrection, and the concepts of Sheol and Paradise.

At this point of the scholarly debate on the nature of Second Temple pseudepigraphy, one may ask why another look at the problem is needed. This book is not the definitive answer to that problem but it proposes different paths - or better still, a two-fold path: on one hand to understand Second Temple pseudepigraphy as a mystical experience and on the other, for lack of a suitable ancient example, to compare it to modern-day automatic writing.