Gerbern S. Oegema – författare

The Oxford Handbook of the Apocrypha addresses the Old Testament Apocrypha, known to be important early Jewish texts that have become deutero-canonical for some Christian churches, non-canonical for other churches, and that are of lasting cultural significance. In addition to the place given to the classical literary, historical, and tradition-historical introductory questions, essays focus on the major social and theological themes of each individual book. With contributions from leading scholars from around the world, the Handbook acts as an authoritative reference work on the current state of Apocrypha research, and at the same time carves out future directions of study.This Handbook offers an overview of the various Apocrypha and relevant topics related to them by presenting updated research on each individual apocryphal text in historical context, from the late Persian and early Hellenistic periods to the early Roman era. The essays provided here examine the place of the Apocrypha in the context of Early Judaism, the relationship between the Apocrypha and texts that came to be canonized, the relationship between the Apocrypha and the Septuagint, Qumran, the Pseudepigrapha, and the New Testament, as well as their reception history in the Western world. Several chapters address overarching themes, such as genre and historicity, Jewish practices and beliefs, theology and ethics, gender and the role of women, and sexual ethics.

This book examines the connection between religion and violence in the Western traditions of the three Abrahamic faiths, from ancient to modern times. It addresses a gap in the scholarly debate on the nature of religious violence by bringing scholars that specialize in pre-modern religions and scriptural traditions into the same sphere of discussion as those specializing in contemporary manifestations of religious violence. Moving beyond the question of the “authenticity” of religious violence, this book brings together scholars from a variety of disciplines. Contributors explore the central role that religious texts have played in encouraging, as well as confronting, violence. The interdisciplinary conversation that takes place challenges assumptions that religious violence is a modern problem that can be fully understood without reference to religious scriptures, beliefs, or history. Each chapter focuses its analysis on a particular case study from a distinct historical period. Taken as a whole, these chapters attest to the persistent relationship between religion and violence that links the ancient and contemporary worlds.This is a dynamic collection of explorations into how religion and violence intersect. As such, it will be a key resource for any scholar of Religious Studies, Theology and Religion and Violence, as well as Christian, Jewish, and Islamic Studies.

In the Seminar "The Pseudepigrapha and Christian Origins" of the "Studiorum Novi Testamenti Societas", chaired from 2000 to 2006 by Professors James H. Charlesworth (Princeton) and Gerbern S. Oegema (McGill), the relation between the Pseudepigrapha and the New Testament has been discussed systematically and intensively in a way never seen before. The Pseudepigrapha investigated included the Old Testament ones and those found in the Qumran as well as the Pseudepigrapha of the New Testament and the ones used in the Early Church. The seminar and its participants, who were all internally renowned experts from around the world, have focused on the use, adaptation, reinterpretation and further development of non-canonical traditions (except for Philo, Josephus, the Essene and early Rabbinic writings) in the canonical writings of Early Christianity. The seminar has met in total five times in various locations, while systematically being arranged around the following topics: The Pseudepigrapha and the Synoptic Gospels, the Gospel of John, the Epistles of Paul, the Other New Testament Writings, and the Revelation of John.

This book presents a synthesis of Gerbern Oegema's extensive research on apocalypticism and Biblical interpretation. Oegema works with the hypothesis that apocalypticism was a major current and mindset from the beginning of the Second Temple period, through Enochic literature, the Qumran Scrolls and the New Testament into Late Antiquity, shaping many inner-Jewish traditions and those emerging from Early Judaism, namely the Early Church and Rabbinic Judaism. The topics and texts dealt with range from prophecy and apocalypticism in Second Temple Judaism, messianic expectations in the Qumran writings, the apocalyptic interpretation of the Patriarchs in 4QPatriarchal Blessings (4Q252), the 'Coming of the Righteous One' in 1 Enoch, Qumran and the New Testament, to the historical Jesus between Early Judaism and Early Christianity.

In the Seminar "The Pseudepigrapha and Christian Origins" of the "Studiorum Novi Testamenti Societas", chaired from 2000 to 2006 by Professors James H. Charlesworth (Princeton) and Gerbern S. Oegema (McGill), the relation between the Pseudepigrapha and the New Testament has been discussed systematically and intensively in a way never seen before. The Pseudepigrapha investigated included the Old Testament ones and those found in the Qumran as well as the Pseudepigrapha of the New Testament and the ones used in theEarlyChurch. The seminar and its participants, who were all internally renowned experts from around the world, have focused on the use, adaptation, reinterpretation and further development of non-canonical traditions (except for Philo, Josephus, the Essene and early Rabbinic writings) in the canonical writings of Early Christianity. The seminar has met in total five times in various locations, while systematically being arranged around the following topics: The Pseudepigrapha and the Synoptic Gospels, the Gospel of John, the Epistles of Paul, the Other New Testament Writings, and the Revelation of John.

This book presents a synthesis of Gerbern Oegema's extensive research on apocalypticism and Biblical interpretation. Oegema works with the hypothesis that apocalypticism was a major current and mindset from the beginning of the Second Temple period, through Enochic literature, the Qumran Scrolls and the New Testament into Late Antiquity, shaping many inner-Jewish traditions and those emerging from Early Judaism, namely the Early Church and Rabbinic Judaism. The topics and texts dealt with range from prophecy and apocalypticism in Second Temple Judaism, messianic expectations in the Qumran writings, the apocalyptic interpretation of the Patriarchs in 4QPatriarchal Blessings (4Q252), the 'Coming of the Righteous One' in 1 Enoch, Qumran and the New Testament, to the historical Jesus between Early Judaism and Early Christianity.

The study of early Judaism and early Christianity has been revolutionised by new evidence from a host of sources: the Dead Sea Scrolls, the Pseudepigrapha, the New Testament Apocrypha, the Nag Hammadi writings and related texts, and new papyrus and amulet discoveries. Now scholars have entered the “next generation” of scholarship, where these bodies of evidence are appreciated in conversation with each other and within the contexts of the wider Jewish, Christian, and Greco-Roman cultures from the fourth century BCE to the fourth century CE.This volume features chapters from leading scholars who approach the study of early Judaism and early Christianity from this synthetic approach. The chapters engage in an inter-generational and international dialogue among the past, present and future generations of scholars, and also among European, North-American, African and South-American scholars and their various methodologies and approaches –- linguistic, historical or comparative. Among the chapters are contributions by Professors James Charlesworth (Princeton), André Gagné (Concordia) and Loren Stuckenbruck (Munich), as well as papers from researchers from North America, Europe, South America and Africa.

The study of early Judaism and early Christianity has been revolutionised by new evidence from a host of sources: the Dead Sea Scrolls, the Pseudepigrapha, the New Testament Apocrypha, the Nag Hammadi writings and related texts, and new papyrus and amulet discoveries. Now scholars have entered the “next generation” of scholarship, where these bodies of evidence are appreciated in conversation with each other and within the contexts of the wider Jewish, Christian, and Greco-Roman cultures from the fourth century BCE to the fourth century CE.This volume features chapters from leading scholars who approach the study of early Judaism and early Christianity from this synthetic approach. The chapters engage in an inter-generational and international dialogue among the past, present and future generations of scholars, and also among European, North-American, African and South-American scholars and their various methodologies and approaches –- linguistic, historical or comparative. Among the chapters are contributions by Professors James Charlesworth (Princeton), André Gagné (Concordia) and Loren Stuckenbruck (Munich), as well as papers from researchers from North America, Europe, South America and Africa.

Leading international contributors on biblical texts, including the New Testament and the Dead Sea Scrolls, intersect with the work of James H. Charlesworth and examine Charlesworth's vast contribution to the field of biblical studies, honoring the work of one of the most significant biblical scholars of his generation.Divided into five sections, this volume begins with a section on the Hebrew Bible and the New Testament texts, with particular focus on the Gospel of John and Jesus studies. The contexts of these texts are considered, with a focus on the Greco-Roman and Jewish worlds, and the varying intersections between texts and the worlds that created them. The contributors then focus on the most significant body of Charlesworth's work, the apocrypha/pseudepigrapha and the Dead Sea Scrolls, and the journey concludes with an assessment of the history of scholarship on the core areas addressed across the book.

Leading international contributors on biblical texts, including the New Testament and the Dead Sea Scrolls, intersect with the work of James H. Charlesworth and examine Charlesworth's vast contribution to the field of biblical studies, honoring the work of one of the most significant biblical scholars of his generation.Divided into five sections, this volume begins with a section on the Hebrew Bible and the New Testament texts, with particular focus on the Gospel of John and Jesus studies. The contexts of these texts are considered, with a focus on the Greco-Roman and Jewish worlds, and the varying intersections between texts and the worlds that created them. The contributors then focus on the most significant body of Charlesworth's work, the apocrypha/pseudepigrapha and the Dead Sea Scrolls, and the journey concludes with an assessment of the history of scholarship on the core areas addressed across the book.

This book examines the connection between religion and violence in the Western traditions of the three Abrahamic faiths, from ancient to modern times. It addresses a gap in the scholarly debate on the nature of religious violence by bringing scholars that specialize in pre-modern religions and scriptural traditions into the same sphere of discussion as those specializing in contemporary manifestations of religious violence. Moving beyond the question of the “authenticity” of religious violence, this book brings together scholars from a variety of disciplines. Contributors explore the central role that religious texts have played in encouraging, as well as confronting, violence. The interdisciplinary conversation that takes place challenges assumptions that religious violence is a modern problem that can be fully understood without reference to religious scriptures, beliefs, or history. Each chapter focuses its analysis on a particular case study from a distinct historical period. Taken as a whole, these chapters attest to the persistent relationship between religion and violence that links the ancient and contemporary worlds.This is a dynamic collection of explorations into how religion and violence intersect. As such, it will be a key resource for any scholar of Religious Studies, Theology and Religion and Violence, as well as Christian, Jewish, and Islamic Studies.