Ebenezer Obadare – författare

Ebenezer Obadare examines the overriding impact of Nigerian Pentecostal pastors on their churches, and how they have shaped the dynamics of state-society relations during the Fourth Republic.Pentecostal pastors enjoy an unprecedented authority in contemporary Nigerian society, exerting significant influence on politics, public policy, popular culture, and the moral imagination. In Pastoral Power, Clerical State, Ebenezer Obadare investigates the social origins of clerical authority in modern-day Nigeria with an eye to parallel developments and patterns within the broader African society.Obadare focuses on the figure of the pastor as a bearer of political power, thaumaturgical expertise, and sexual attractiveness who wields significant influence on his church members. This study makes an important contribution to the literature on global Pentecostalism. Obadare situates the figure of the pastor within the wider context of national politics and culture and as a beneficiary of the dislocations of the postcolonial society in Africa's most populous country. Obadare calls our attention to the creative ways in which Nigeria's Pentecostal pastors utilize religious doctrines, beckon spiritual forces, and manipulate their alliances with national powerbrokers to consolidate their influence and authority.In contrast to rapidly eroding pastoral authority in the West, pastoral authority is increasing in Nigeria. This engaging book will appeal to those who want to understand the far-reaching political and social implications of religious movements—especially Christian charismatic and evangelical movements—in contemporary African societies. It will be of interest to scholars and students of sociology, religion, political science, and African studies.

Ebenezer Obadare examines the overriding impact of Nigerian Pentecostal pastors on their churches, and how they have shaped the dynamics of state-society relations during the Fourth Republic.Pentecostal pastors enjoy an unprecedented authority in contemporary Nigerian society, exerting significant influence on politics, public policy, popular culture, and the moral imagination. In Pastoral Power, Clerical State, Ebenezer Obadare investigates the social origins of clerical authority in modern-day Nigeria with an eye to parallel developments and patterns within the broader African society.Obadare focuses on the figure of the pastor as a bearer of political power, thaumaturgical expertise, and sexual attractiveness who wields significant influence on his church members. This study makes an important contribution to the literature on global Pentecostalism. Obadare situates the figure of the pastor within the wider context of national politics and culture and as a beneficiary of the dislocations of the postcolonial society in Africa's most populous country. Obadare calls our attention to the creative ways in which Nigeria's Pentecostal pastors utilize religious doctrines, beckon spiritual forces, and manipulate their alliances with national powerbrokers to consolidate their influence and authority.In contrast to rapidly eroding pastoral authority in the West, pastoral authority is increasing in Nigeria. This engaging book will appeal to those who want to understand the far-reaching political and social implications of religious movements—especially Christian charismatic and evangelical movements—in contemporary African societies. It will be of interest to scholars and students of sociology, religion, political science, and African studies.

This book explores the interconnections between Christianity, sexuality and citizenship in sub-Saharan Africa, chronicling the ways in which citizenship in the region has undergone profound changes in recent decades as a result of growing interaction between Christianity and politics, the impact of the HIV epidemic, debates about women's reproductive rights, and the growing visibility of lesbian, gay, bisexual and transgender (LGBT) communities.Case studies examine the emergence of Christianity, especially in its Pentecostal-Charismatic forms, as a public religion, and how this emergence has meant that Christian actors, beliefs and practices have increasingly come to manifest themselves in the public sphere. The contributors assess how many political and religious leaders are invested in a popular ideology of the heterosexual family as the basis of nation-building, and how this defines narratives of nationhood and shapes notions of citizenship. Additional case studies focus on the emergence of sexuality as a critical site of citizenship and nationhood in postcolonial Africa, and address the difficulties that LGBT communities face in claiming recognition from the state.Offering case studies from across sub-Saharan Africa and spanning several academic disciplines and critical perspectives, this book will be of interest to researchers seeking to understand the complex intersections of religion, sexuality, politics and citizenship across the region. This book was originally published as a special issue of Citizenship Studies.

This book explores the interconnections between Christianity, sexuality and citizenship in sub-Saharan Africa, chronicling the ways in which citizenship in the region has undergone profound changes in recent decades as a result of growing interaction between Christianity and politics, the impact of the HIV epidemic, debates about women's reproductive rights, and the growing visibility of lesbian, gay, bisexual and transgender (LGBT) communities.Case studies examine the emergence of Christianity, especially in its Pentecostal-Charismatic forms, as a public religion, and how this emergence has meant that Christian actors, beliefs and practices have increasingly come to manifest themselves in the public sphere. The contributors assess how many political and religious leaders are invested in a popular ideology of the heterosexual family as the basis of nation-building, and how this defines narratives of nationhood and shapes notions of citizenship. Additional case studies focus on the emergence of sexuality as a critical site of citizenship and nationhood in postcolonial Africa, and address the difficulties that LGBT communities face in claiming recognition from the state.Offering case studies from across sub-Saharan Africa and spanning several academic disciplines and critical perspectives, this book will be of interest to researchers seeking to understand the complex intersections of religion, sexuality, politics and citizenship across the region. This book was originally published as a special issue of Citizenship Studies.

Nigeria, Africa’s most populous and biggest democracy, celebrates her fiftieth year as an independent nation in October 2010. As the cliché states, ‘As Nigeria goes, so goes Africa’. This book frames the socio-historical and political trajectory of Nigeria while examining the many dimensions of the critical choices that she has made as an independent nation. How does the social composition of interest and power illuminate the actualities and narratives of the Nigerian crisis? How have the choices made by Nigerian leaders structured, and/or have been structured by, the character of the Nigerian state and state-society relations? In what ways is Nigeria’s mono-product, debt-ridden, dependent economy fed by ‘the politics of plunder’? And what are the implications of these questions for the structural relationships of production, reproduction and consumption?This book confronts these questions by making state-centric approaches to understanding African countries speak to relevant social theories that pluralize and complicate our understanding of the specific challenges of a prototypical postcolonial state.This book was published as a special issue of the Journal of Contemporary African Studies.

Nigeria, Africa’s most populous and biggest democracy, celebrates her fiftieth year as an independent nation in October 2010. As the cliché states, ‘As Nigeria goes, so goes Africa’. This book frames the socio-historical and political trajectory of Nigeria while examining the many dimensions of the critical choices that she has made as an independent nation. How does the social composition of interest and power illuminate the actualities and narratives of the Nigerian crisis? How have the choices made by Nigerian leaders structured, and/or have been structured by, the character of the Nigerian state and state-society relations? In what ways is Nigeria’s mono-product, debt-ridden, dependent economy fed by ‘the politics of plunder’? And what are the implications of these questions for the structural relationships of production, reproduction and consumption?This book confronts these questions by making state-centric approaches to understanding African countries speak to relevant social theories that pluralize and complicate our understanding of the specific challenges of a prototypical postcolonial state.This book was published as a special issue of the Journal of Contemporary African Studies.

This book explores African spirituality inside and outside of religion, investigating African traditions and perceptions in the study of spirituality across Africa and the African diaspora. It provides an interdisciplinary reflection on key issues in the field and sheds light on everyday experiences. In particular, the volume celebrates the work and mentorship of Professor Jacob K. Olupona, a leading figure in the study of African spiritualities, religions in Africa, and methodological approaches to the study of religion. With chapters by an impressive range of scholars from institutions across Africa, Europe, and North America, this book makes a valuable empirical and theoretical contribution to the development of African religious studies.The Open Access version of this book, available at http://www.taylorfrancis.com, has been made available under a Creative Commons Attribution-Non Commercial-No Derivatives (CC BY-NC-ND) 4.0 license.

This volume advances the discussions of leadership in Africa's specific history, culture, economy, and politics. The book promotes an understanding of leadership and its paradoxes and illuminates the conditions under which political leadership has been produced, and how those conditions have shaped leaders.

The Handbook of Civil Society in Africa

This volume brings together the most up to date analyses of civil society in Africa from the best scholars and researchers working on the subject. Being the first of its kind, it casts a panoramic look at the African continent, drawing out persisting, if often under-communicated, variations in regional discourses. In a majority of notionally ‘global’ studies, Africa has received marginal attention, a marginality often highlighted by the usual token chapter. Filling a critical hiatus, theHandbook of Civil Society in Africa takes Africa, African developments, and African perspectives very seriously and worthy of academic interrogation in their own right. It offers a critical, clear-sighted perspective on civil society in Africa, and positions African discourses within the framework of important regional and global debates. It promises to be an invaluable reference work for researchers and practitioners working in the fields of civil society, nonprofit studies, development studies, volunteerism, civic service, and African studies. Endorsements: "This volume signposts a critical turning point in the renewed engagement with the theory and practice of civil society in Africa. Moving from traditional concerns with disquisitions on the appropriateness and possibility of the existence and vibrancy of the idea of civil society on the continent, the volume approaches the forms, contents, and features of the actually existing civil society in Africa from thematic, regional, and national angles. It demonstrates clearly the extent to which core intellectual work on civil society in Africa has largely moved from concerns with cultural reductionism to a nuanced examination of the complexities of  (formal, non-formal, organizational, non-organizational, traditional, newer, usual, unusual) engagements, detailing the extent to which, over time, civil society as a concept has been indigenized, appropriatedand adapted in the terrains of politics, society, economy, culture and new technologies on the continent. In all this, the book accomplishes the near-impossible. Without sacrificing the vigour, rigor and freshness of the often unpredictable fruits of up-to-date research into regional and national differences that crop up in the documentation of Africa's multiple realities and discourses, the volume weaves together a rich tapestry of the historical, theoretical and practical dimensions of an expanding civil society sector, and accompanying growth in popular discourse, advocacy, and academic literature, in such a diverse continent as Africa, into a meaningful whole of insightful themes.Written and edited by a very distinguished cross-continental and multi-disciplinary collection of researchers, research students, practitioners and activists, the volume provides cutting-edge evidence and makes a definitive case for a new lease of life for civil society research in Africa." -Adigun Agbaje, Professor of Political Science, University of Ibadan, Nigeria.  "Throughout Africa, forms of civic engagement and political participation have seen dynamic change in recent decades, yet conceptions of civil society have rarely accounted for this evolution. This volume is an essential source of new thinking about political association and collective action in Africa. The authors offer a wealth of analysis on changing organizations and social movements, new forms of interaction and communication, emerging strategies and issues, diverse social foundations, and the theoretical implications of a shifting associational landscape. The contributors provide an invaluable addition to the comparative literature on political change, democratic development, and social movements in Africa." Peter Lewis, Johns Hopkins University School of Advanced international Studies

An important contribution to the debate on forms of civil society in Africa and elsewhere, and to the global literature on dissent.In Humor, Silence, and Civil Society in Nigeria, Ebenezer Obadare offers an innovative perspective on the idea and reality of civil society. Mobilizing a wide range of concepts and insights from political science, African studies, sociology, cultural studies, media studies, anthropology, communications theory, and international development, Obadare develops a notion of civil society that radically departs from the literature's axiomatic focus on voluntary civic associations and focuses instead on more informal strategies of resistance, such as humor and silence. Compellingly argued, Humor, Silence, and Civil Society in Nigeria raises provocative questions on a topic of keen importance for students, scholars, and policymakers.Ebenezer Obadare is professor of sociology at the University of Kansas. He is coeditor of Civic Agency in Africa: Arts of Resistance in the 21st Century(James Currey, 2014).

Throughout its history, Nigeria has been plagued by religious divisions. Tensions have only intensified since the restoration of democracy in 1999, with the divide between Christian south and Muslim north playing a central role in the country’s electoral politics, as well as manifesting itself in the religious warfare waged by Boko Haram.Through the lens of Christian–Muslim struggles for supremacy, Ebenezer Obadare charts the turbulent course of democracy in the Nigerian Fourth Republic, exploring the key role religion has played in ordering society. He argues the rise of Pentecostalism is a force focused on appropriating state power, transforming the dynamics of the country and acting to demobilize civil society, further providing a trigger for Muslim revivalism.Covering events of recent decades to the election of Buhari, Pentecostal Republic shows that religio-political contestations have become integral to Nigeria’s democratic process, and are fundamental to understanding its future.

Throughout its history, Nigeria has been plagued by religious divisions. Tensions have only intensified since the restoration of democracy in 1999, with the divide between Christian south and Muslim north playing a central role in the country’s electoral politics, as well as manifesting itself in the religious warfare waged by Boko Haram.Through the lens of Christian–Muslim struggles for supremacy, Ebenezer Obadare charts the turbulent course of democracy in the Nigerian Fourth Republic, exploring the key role religion has played in ordering society. He argues the rise of Pentecostalism is a force focused on appropriating state power, transforming the dynamics of the country and acting to demobilize civil society, further providing a trigger for Muslim revivalism.Covering events of recent decades to the election of Buhari, Pentecostal Republic shows that religio-political contestations have become integral to Nigeria’s democratic process, and are fundamental to understanding its future.

Examines the variety of mostly unorganized and informal ways in which Africans exercise agency and resist state power in the 21st century, through citizen action and popular culture, and how the relationship between ruler and ruled is being reframed.The recent eruption of popular protests across North Africa and the Middle East has reopened academic debate on the meaning and strategies of resistance in the 21st century. This book argues that Western notions of state and civilsociety provide only a limited understanding of how power and resistance operate in the African context, where informality is central to the way both state officials and citizens exercise agency.With the principle of informality as a template, the chapters in this volume collectively examine the various modes - organised and unorganised, formal and informal, urban and rural, embodied and discursive, serious and ludic, online and offline, successful and failing - through which Africans contend with power. Resistance takes place against the backdrop of deep fractures in state sovereignty, the remnants of colonial rule and the constraints of a global, neoliberal economic system. Ebenezer Obadare is Associate Professor, Department of Sociology, University of Kansas; Wendy Willems is Assistant Professor, Department of Media and Communications, London School of Economics and Political Science (LSE) and Honorary Research Fellow, Department of Media Studies, University of the Witwatersrand, Johannesburg, South Africa.