Wale Adebanwi – författare

Elites and the Politics of Accountability in Africa examines the ways that accountability offers an effective interpretive lens to the social, cultural, and institutional struggles of both the elites and ordinary citizens in Africa. Each chapter investigates questions of power, its public deliberation, and its negotiation in Africa by studying elites through the framework of accountability. The book enters conversations about political subjectivity and agency, especially from ongoing struggles around identities and belonging, as well as representation and legitimacy. Who speaks to whom? And on whose behalf do they speak? The contributors to this volume offer careful analyses of how such concerns are embedded in wider forms of cultural, social, and institutional discussions about transparency, collective responsibility, community, and public decision-making processes. These concerns affect prospects for democratic oversight, as well as questions of alienation, exclusivity, privilege and democratic deficit. The book situates our understanding of the emergence, meaning, and conceptual relevance of elite accountability, to study political practices in Africa. It then juxtaposes this contextualization of accountability in relation to the practices of African elites. Elites and the Politics of Accountability in Africa offers fresh, dynamic, and multifarious accounts of elites and their practices of accountability and locally plausible self-legitimation, as well as illuminating accounts of contemporary African elites in relation to their socially and historicallysituated outcomes of contingency, composition, negotiation, and compromise.

Social theory and social theorizing about Africa has largely ignored African literature. However, because writers are some of the continent’s finest social thinkers, they have produced – and continue to produce – works which constitute potential sources for the analysis of social thought, and for constructing social theory, in and beyond the continent.

This comprehensive collection examines the relationship between African literature and African social thought. It explores the evolution and aesthetics of social thought in African fiction, and African writers’ conceptions of power and authority, legitimacy, history and modernity, gender and sexuality, culture, epistemology, globalization, and change and continuity in Africa.

This book was originally published as a special issue of the Journal of Contemporary African Studies.

Social theory and social theorizing about Africa has largely ignored African literature. However, because writers are some of the continent’s finest social thinkers, they have produced – and continue to produce – works which constitute potential sources for the analysis of social thought, and for constructing social theory, in and beyond the continent.

This comprehensive collection examines the relationship between African literature and African social thought. It explores the evolution and aesthetics of social thought in African fiction, and African writers’ conceptions of power and authority, legitimacy, history and modernity, gender and sexuality, culture, epistemology, globalization, and change and continuity in Africa.

This book was originally published as a special issue of the Journal of Contemporary African Studies.

Nigeria, Africa’s most populous and biggest democracy, celebrates her fiftieth year as an independent nation in October 2010. As the cliché states, ‘As Nigeria goes, so goes Africa’. This book frames the socio-historical and political trajectory of Nigeria while examining the many dimensions of the critical choices that she has made as an independent nation. How does the social composition of interest and power illuminate the actualities and narratives of the Nigerian crisis? How have the choices made by Nigerian leaders structured, and/or have been structured by, the character of the Nigerian state and state-society relations? In what ways is Nigeria’s mono-product, debt-ridden, dependent economy fed by ‘the politics of plunder’? And what are the implications of these questions for the structural relationships of production, reproduction and consumption?

This book confronts these questions by making state-centric approaches to understanding African countries speak to relevant social theories that pluralize and complicate our understanding of the specific challenges of a prototypical postcolonial state.

This book was published as a special issue of the Journal of Contemporary African Studies.

Nigeria, Africa’s most populous and biggest democracy, celebrates her fiftieth year as an independent nation in October 2010. As the cliché states, ‘As Nigeria goes, so goes Africa’. This book frames the socio-historical and political trajectory of Nigeria while examining the many dimensions of the critical choices that she has made as an independent nation. How does the social composition of interest and power illuminate the actualities and narratives of the Nigerian crisis? How have the choices made by Nigerian leaders structured, and/or have been structured by, the character of the Nigerian state and state-society relations? In what ways is Nigeria’s mono-product, debt-ridden, dependent economy fed by ‘the politics of plunder’? And what are the implications of these questions for the structural relationships of production, reproduction and consumption?

This book confronts these questions by making state-centric approaches to understanding African countries speak to relevant social theories that pluralize and complicate our understanding of the specific challenges of a prototypical postcolonial state.

This book was published as a special issue of the Journal of Contemporary African Studies.