Eduardo Viveiros de Castro – författare

The Araweté are one of the few Amazonian peoples who have maintained their cultural integrity in the face of the destructive forces of European imperialism. In this landmark study, anthropologist Eduardo Viveiros de Castro explains this phenomenon in terms of Araweté social cosmology and ritual order. His analysis of the social and religious life of the Araweté—a Tupi-Guarani people of Eastern Amazonia—focuses on their concepts of personhood, death, and divinity. Building upon ethnographic description and interpretation, Viveiros de Castro addresses the central aspect of the Arawete''s concept of divinity—consumption—showing how its cannibalistic expression differs radically from traditional representations of other Amazonian societies. He situates the Araweté in contemporary anthropology as a people whose vision of the world is complex, tragic, and dynamic, and whose society commands our attention for its extraordinary openness to exteriority and transformation. For the Araweté the person is always in transition, an outlook expressed in the mythology of their gods, whose cannibalistic ways they imitate. From the Enemy''s Point of View argues that current concepts of society as a discrete, bounded entity which maintains a difference between "interior" and "exterior" are wholly inappropriate in this and in many other Amazonian societies.  

The Araweté are one of the few Amazonian peoples who have maintained their cultural integrity in the face of the destructive forces of European imperialism. In this landmark study, anthropologist Eduardo Viveiros de Castro explains this phenomenon in terms of Araweté social cosmology and ritual order. His analysis of the social and religious life of the Araweté—a Tupi-Guarani people of Eastern Amazonia—focuses on their concepts of personhood, death, and divinity.Building upon ethnographic description and interpretation, Viveiros de Castro addresses the central aspect of the Arawete's concept of divinity—consumption—showing how its cannibalistic expression differs radically from traditional representations of other Amazonian societies. He situates the Araweté in contemporary anthropology as a people whose vision of the world is complex, tragic, and dynamic, and whose society commands our attention for its extraordinary openness to exteriority and transformation. For the Araweté the person is always in transition, an outlook expressed in the mythology of their gods, whose cannibalistic ways they imitate. From the Enemy's Point of View argues that current concepts of society as a discrete, bounded entity which maintains a difference between "interior" and "exterior" are wholly inappropriate in this and in many other Amazonian societies.

The end of the world is a seemingly interminable topic Ð at least, of course, until it happens. Environmental catastrophe and planetary apocalypse are subjects of enduring fascination and, as ethnographic studies show, human cultures have approached them in very different ways. Indeed, in the face of the growing perception of the dire effects of global warming, some of these visions have been given a new lease on life. Information and analyses concerning the human causes and the catastrophic consequences of the planetary ‘crisis’ have been accumulating at an ever-increasing rate, mobilising popular opinion as well as academic reflection.In this book, philosopher Déborah Danowski and anthropologist Eduardo Viveiros de Castro offer a bold overview and interpretation of these current discourses on ‘the end of the world’, reading them as thought experiments on the decline of the West’s anthropological adventure Ð that is, as attempts, though not necessarily intentional ones, at inventing a mythology that is adequate to the present. This work has important implications for the future development of ecological practices and it will appeal to a broad audience interested in contemporary anthropology, philosophy, and environmentalism.

The end of the world is a seemingly interminable topic Ð at least, of course, until it happens. Environmental catastrophe and planetary apocalypse are subjects of enduring fascination and, as ethnographic studies show, human cultures have approached them in very different ways. Indeed, in the face of the growing perception of the dire effects of global warming, some of these visions have been given a new lease on life. Information and analyses concerning the human causes and the catastrophic consequences of the planetary ‘crisis’ have been accumulating at an ever-increasing rate, mobilising popular opinion as well as academic reflection.In this book, philosopher Déborah Danowski and anthropologist Eduardo Viveiros de Castro offer a bold overview and interpretation of these current discourses on ‘the end of the world’, reading them as thought experiments on the decline of the West’s anthropological adventure Ð that is, as attempts, though not necessarily intentional ones, at inventing a mythology that is adequate to the present. This work has important implications for the future development of ecological practices and it will appeal to a broad audience interested in contemporary anthropology, philosophy, and environmentalism.

The end of the world is a seemingly interminable topic Ð at least, of course, until it happens. Environmental catastrophe and planetary apocalypse are subjects of enduring fascination and, as ethnographic studies show, human cultures have approached them in very different ways. Indeed, in the face of the growing perception of the dire effects of global warming, some of these visions have been given a new lease on life. Information and analyses concerning the human causes and the catastrophic consequences of the planetary ‘crisis’ have been accumulating at an ever-increasing rate, mobilising popular opinion as well as academic reflection.

In this book, philosopher Déborah Danowski and anthropologist Eduardo Viveiros de Castro offer a bold overview and interpretation of these current discourses on ‘the end of the world’, reading them as thought experiments on the decline of the West’s anthropological adventure Ð that is, as attempts, though not necessarily intentional ones, at inventing a mythology that is adequate to the present. This work has important implications for the future development of ecological practices and it will appeal to a broad audience interested in contemporary anthropology, philosophy, and environmentalism.

Der brasilianische Anthropologe Eduardo Viveiros de Castro beschäftigt sich mit den Vorurteilen gegenüber dem binären Denken, mit dem der strukturale Ethnologe Claude Lévi-Strauss assoziiert wird. Als Schlüssel zur Dekonstruktion dieses für ihn zu Unrecht verrufenen Schemas dient Viveiros de Castro zufolge die Mittellinie einer Gemeinschaft: »Mit anderen Worten müssen wir die Natur der inneren, die beiden Moieties trennenden Mittellinie begrifflich definieren[…]« In diesem Notizbuch wird die Mittellinie immer wieder neu verortet und dabei deutlich, dass das binäre System für Levi-Strauss keineswegs ein vereinfachender »modus operandi« gewesen ist. Schon zu Lebzeiten hat Lévi-Strauss den Dualismus problematisiert und dabei die Inkommensurabilität, den Chromatismus und die Dynamik dualer Strukturen mitgedacht.Eduardo Viveiros de Castro (*1951) ist ein brasilianischer Anthropologe und Professor am National Museum der Federal University von Rio de Janeiro. Sprache: Deutsch/Englisch

Der brasilianische Anthropologe Eduardo Viveiros de Castro beschäftigt sich mit den Vorurteilen gegenüber dem binären Denken, mit dem der strukturale Ethnologe Claude Lévi-Strauss assoziiert wird. Als Schlüssel zur Dekonstruktion dieses für ihn zu Unrecht verrufenen Schemas dient Viveiros de Castro zufolge die Mittellinie einer Gemeinschaft:  » Mit anderen Worten müssen wir die Natur der inneren, die beiden Moieties trennenden Mittellinie begrifflich definieren[…] «  In diesem Notizbuch wird die Mittellinie immer wieder neu verortet und dabei deutlich, dass das binäre System für Levi-Strauss keineswegs ein vereinfachender  » modus operandi «  gewesen ist. Schon zu Lebzeiten hat Lévi-Strauss den Dualismus problematisiert und dabei die Inkommensurabilität, den Chromatismus und die Dynamik dualer Strukturen mitgedacht.  Eduardo Viveiros de Castro (*1951) ist ein brasilianischer Anthropologe und Professor am National Museum der Federal University von Rio de Janeiro.    Sprache: Deutsch/Englisch

Die Vorstellungen vom Ende der Welt sind so vielfältig und zahlreich wie ihre Kulturen. Von der Sintflut über nukleare Katastrophen bis zur Vernichtung der Menschheit durch ein Supervirus reichen die Fantasien, die nicht nur die Science-Fiction durchziehen, sondern auch ganze Philosophien und Religionen begründen. Die Philosophin Deborah Danowski und der Ethnologe Eduardo Viveiros de Castro beleuchten in diesem Buch die wichtigsten und verbreitetsten Variationen des Themas vom Ende der Welt vor dem Hintergrund der globalen Umweltkrisen im Anthropozän. Die gegenwärtigen Katastrophenszenarien sind zumeist auch Gedankenexperimente über den drohenden Niedergang der westlichen Zivilisation. Es wird klar: Das Ende der Welt muss nicht gleich das Ende aller Zeiten bedeuten. In diesem in viele Sprachen übersetzten Essay ziehen die beiden Autoren eine Bilanz aus den Enden der Welt, um aus ihnen weitreichende philosophische, ökologische und anthropologische Schlussfolgerungen für die politische Praxis zu schöpfen. Ein wichtiges Buch für unsere Zeit, ein Buch, das Hoffnung macht.

A la vez puesta al día de la investigación sobre el "perspectivismo amerindio" y sobre los límites de la antropología, esta obra, que sintetiza treinta años de investigaciones y de trabajo de campo, aporta una contribución sin duda fundamental al conjunto de las ciencias humanas. Reflexión sobre el saber antropológico en tanto que contribución a una metafísica del devenir, en deuda tanto con Deleuze y con Levy-Strauss como con los indios Tupi del Amazonas.