Eka Srimulyani – författare

Shari`a, Citizenship, and identity in Aceh presents both an ethnographic and a sociohistorical account of identity making among both the Muslim majority population and different minority groups in Aceh, Indonesia.Diverging from previous studies on majority-minority group relations in a predominantly Muslim country that tend to engage solely with one group's experiences, Shari`a, Citizenship, and Identity in Aceh argues that the majority and minority groups in Aceh, Indonesia, have interactively and mutually created conceptions of identity and recognition that have significant implications on the experience of citizenship in the region. The authors provide not only a narrative of majority-minority group encounters in a variety of issues, but also a wide-ranging account of struggles from both the Muslim majority and non-Muslim minority groups for recognition of their own identity in the public space. To what extent do minority groups feel that they belong to Aceh's communal identity, which is mostly Islamic? And what kind of citizenship is in place when minorities feel marginalized living under Aceh's Islamic rules?Shari`a, Citizenship, and Identity in Aceh debunks the concept of citizenship by way of deploying the concept of the politics of recognition against the politics of the dominant culture theory. It looks further at how equal citizenship in a democratic political system has been negotiated and compromised, and how the politics of dominant culture has caused a sense of shared ownership to be largely deficient and vague in Aceh.

Shari`a, Citizenship, and identity in Aceh presents both an ethnographic and a sociohistorical account of identity making among both the Muslim majority population and different minority groups in Aceh, Indonesia.Diverging from previous studies on majority-minority group relations in a predominantly Muslim country that tend to engage solely with one group's experiences, Shari`a, Citizenship, and Identity in Aceh argues that the majority and minority groups in Aceh, Indonesia, have interactively and mutually created conceptions of identity and recognition that have significant implications on the experience of citizenship in the region. The authors provide not only a narrative of majority-minority group encounters in a variety of issues, but also a wide-ranging account of struggles from both the Muslim majority and non-Muslim minority groups for recognition of their own identity in the public space. To what extent do minority groups feel that they belong to Aceh's communal identity, which is mostly Islamic? And what kind of citizenship is in place when minorities feel marginalized living under Aceh's Islamic rules?Shari`a, Citizenship, and Identity in Aceh debunks the concept of citizenship by way of deploying the concept of the politics of recognition against the politics of the dominant culture theory. It looks further at how equal citizenship in a democratic political system has been negotiated and compromised, and how the politics of dominant culture has caused a sense of shared ownership to be largely deficient and vague in Aceh.