Elaine Wainwright – författare

From childhood to millennials and beyond, it is essential we take a life-course approach to occupation and work when in pain. Written by experts in the field, Work and pain: A lifespan development approach provides an authoritative summary and analysis of the relationship between all forms of occupation and pain. Divided into three sections, ''Foundations'', provides a critical account of the nature of work and of pain. The next section, ''Investigations'', analyses the bi-directional relationships between children living with chronic pain and parents; between being a child in pain and schooling; what it is to be a millennial in pain; the implications of pain which is determined to be occupational in origin; and enabling a life lived well with pain as one ages. The final section, ''Interventions'', critically reviews what individuals can change, what workplaces can do, and how governments can innovate to try to maximise workability for people living with pain in the context of current working practices. Work and pain: A lifespan development approach investigates and guides the reader on understanding how and why people seek to be occupied, and how we can maximise their social and personal involvement when living with ongoing pain, suggesting ways forward in research, practice, and policy.

From childhood to millennials and beyond, it is essential we take a life-course approach to occupation and work when in pain. Written by experts in the field, Work and pain: A lifespan development approach provides an authoritative summary and analysis of the relationship between all forms of occupation and pain. Divided into three sections, ''Foundations'', provides a critical account of the nature of work and of pain. The next section, ''Investigations'', analyses the bi-directional relationships between children living with chronic pain and parents; between being a child in pain and schooling; what it is to be a millennial in pain; the implications of pain which is determined to be occupational in origin; and enabling a life lived well with pain as one ages. The final section, ''Interventions'', critically reviews what individuals can change, what workplaces can do, and how governments can innovate to try to maximise workability for people living with pain in the context of current working practices. Work and pain: A lifespan development approach investigates and guides the reader on understanding how and why people seek to be occupied, and how we can maximise their social and personal involvement when living with ongoing pain, suggesting ways forward in research, practice, and policy.

From childhood to millennials and beyond, it is essential we take a life-course approach to occupation and work when in pain. Written by experts in the field, Work and pain: A lifespan development approach provides an authoritative summary and analysis of the relationship between all forms of occupation and pain. Divided into three sections, 'Foundations', provides a critical account of the nature of work and of pain. The next section, 'Investigations', analyses the bi-directional relationships between children living with chronic pain and parents; between being a child in pain and schooling; what it is to be a millennial in pain; the implications of pain which is determined to be occupational in origin; and enabling a life lived well with pain as one ages. The final section, 'Interventions', critically reviews what individuals can change, what workplaces can do, and how governments can innovate to try to maximise workability for people living with pain in the context of current working practices. Work and pain: A lifespan development approach investigates and guides the reader on understanding how and why people seek to be occupied, and how we can maximise their social and personal involvement when living with ongoing pain, suggesting ways forward in research, practice, and policy.

Concilium is an international theological journal published five times a year in five languages. With its origins in the renewal of Catholic theological thinking following the Second Vatican Council, "Concilium" draws together a wide range of the best of current leading theological writers from Europe, the Americas, Asia and Africa. It is a catholic journal in the widest sense: rooted firmly in the Catholic heritage, open to other Christian tradition and the world's faiths. Each issue of "Concilium" focuses on a theme of crucial importance and the widest possible concern for our time. "Eco-Theology" shows how theologians from around the world engage with the question of how to respond to the global ecological crisis and the natural and human-made disasters resulting from it. Topics include: 'Earth as Gaia - An Ethical and Spiritual Challenge' (Leonardo Boff), 'Ashes and Dust: On (not) Speaking about God Ecologically' (Anne Elvey), 'Toward and Inter-religious Eco-theology' (Felix Wilfred), 'Learning from the Earth: Reflections on Theological Education and the Ecological Crisis' (John Clammer), and 'Ethical Management of Natural Resources' (Jayapaul Azariah).

Part One: ContextsA. General Reflections on Trafficking: Concept, Forms, Contexts,and Church Documents on Migation and TraffickingMoving Targets: Migrants, Globalization, and Human Trafficking DANIEL GROODYWho Else is in the Boat or in the Lorry? Mixed Flows: Traffickingand Forced Migration MARYANNE LOUGHRYMigration in Catholic Social Thought TISHAM. RAJENDRAB. Trafficking and Vulnerability of Children and Women in DifferentContextsSex Trafficking, the Vulnerability of Women and Children – Urgent Call to the Church MAURA O’DONOGHUESex Trafficking – a Social Analysis and the Church’s Response inSouthern Africa MELANIE O’CONNORValentina’s Story: Trafficking inWomen in Moldova MARIA KATHARINA MOSERC. Ethics and Trafficking: Normative Analysis, International andChristian ResponsesTrafficking in Women and Reification MICHELLE BECKAHuman Trafficking and Forced Labour as a Global Challenge for theInternational Labour Organization and its ‘Decent Work Agenda’ STEFANIE A.WAHLMetaphorical Ecclesiology: Faith-based Responses to SexTrafficking AGNES BRAZALPart Two: Theological ForumEcumenical Spirituality – as we already know it: an abridged versionof the discussion between Hans Küng and Jürgen Moltmann at theSecond Ecumenical Kirchentag (Church Congress) in Munich in2010 The Master and Marguerite: Meister Eckhart and MargueritePorete DIETMAR MIETHCatholic Sexual Ethics – a Necessary Revision: Catholic Responsesto the Sexual Abuse Scandal HILLE HAKERObituary: Miklós Tomka

Concilium has long been a household-name for cutting-edge critical and constructive theological thinking. Past contributors include leading Catholic scholars such as Hans Küng, Gregory Baum and Edward Schillebeeckx, and the editors of the review belong to the international "who's who" in the world of contemporary theology.Published five times a year, each issue reflects a deep knowledge and scholarship presented in a highly readable style, and each issue offers a wide variety of viewpoints from leading thinkers from all over the world.

'Women Healing/ Healing Women' begins with a search for women who were healers in the Graeco-Roman world of the late Hellenistic and early Roman period. Women healers were honoured in inscriptions and named by medical writers, and were familiar enough to be stereotyped in plays and other writings. What emerges by the first century of the Common Era is a world in which women functioned as healers but where healing becomes a contested site for gender relations. By the time the gospels are written the place of women as healers is effectively erased. The book uses the historical and cultural evidence to re-read the gospel texts and discover healers in a woman pouring out ointment, healed women bearing on their bodies the language describing Jesus, and even in women possessed by demons.

''Women Healing/ Healing Women'' begins with a search for women who were healers in the Graeco-Roman world of the late Hellenistic and early Roman period. Women healers were honoured in inscriptions and named by medical writers, and were familiar enough to be stereotyped in plays and other writings. What emerges by the first century of the Common Era is a world in which women functioned as healers but where healing becomes a contested site for gender relations. By the time the gospels are written the place of women as healers is effectively erased. The book uses the historical and cultural evidence to re-read the gospel texts and discover healers in a woman pouring out ointment, healed women bearing on their bodies the language describing Jesus, and even in women possessed by demons.

''Women Healing/ Healing Women'' begins with a search for women who were healers in the Graeco-Roman world of the late Hellenistic and early Roman period. Women healers were honoured in inscriptions and named by medical writers, and were familiar enough to be stereotyped in plays and other writings. What emerges by the first century of the Common Era is a world in which women functioned as healers but where healing becomes a contested site for gender relations. By the time the gospels are written the place of women as healers is effectively erased. The book uses the historical and cultural evidence to re-read the gospel texts and discover healers in a woman pouring out ointment, healed women bearing on their bodies the language describing Jesus, and even in women possessed by demons.

'Women Healing/ Healing Women' begins with a search for women who were healers in the Graeco-Roman world of the late Hellenistic and early Roman period. Women healers were honoured in inscriptions and named by medical writers, and were familiar enough to be stereotyped in plays and other writings. What emerges by the first century of the Common Era is a world in which women functioned as healers but where healing becomes a contested site for gender relations. By the time the gospels are written the place of women as healers is effectively erased. The book uses the historical and cultural evidence to re-read the gospel texts and discover healers in a woman pouring out ointment, healed women bearing on their bodies the language describing Jesus, and even in women possessed by demons.